Showing posts with label vara. Show all posts
Showing posts with label vara. Show all posts

Monday, April 24, 2023

The type of Yogas and the Muhurtha Yogas

Yoga within a broad terminology can reflect to mean joining or a fusion of elements to create a particular effect. It is believed that the word Yoga originated from the Sanskrit root 'Yuj' which means to join properly, control judicially or to integrate. The combination at play produces effects which can be both effective or ineffective as well as auspicious or inauspicious.

Within the parlance of Vedic Astrology, Yoga's can be categorised into 3 types:

- Planetary Yogas:  These Yogas get formed when a planet, sign, or house is related to another by placement, aspect or conjunction.

- Nithya Yogas: These are Yogas that occur based on the angular distance of the Sun and Moon. This is considered as one of the 5 limbs of Panchanga. The degrees of Sun and Moon are summed up and every 13° 20' forms a Nithya Yoga and there are a total of 27 Yogas in total. These are also termed as Dina Yoga (Daily) or Surya Adhi Yoga since it takes place based on the relationship prevalent between the Sun and the Moon.

- Muhurtha Yogas: These are Yogas that take place based on the combination of one or more elements from the Panchanga viz Vara & Nakshatra, Vara & Tithi, Vara, Nakshatra & Tithi together etc. These are usually time periods foreseen for performing or avoiding any activity.  

Within the framework of a horoscope, it's the planetary yogas which usually gains supremacy. There can be multiple forms of planetary conjunctions or relationship formation between planets placed in different houses from each other. The Sages have mentioned a number of yogas which are popularly viewed at in a horoscope such as Gajakesari Yoga, Buddha Aditya Yoga, Anabha Yoga, Sunabha Yoga, Kemadruma Yoga, Vasumathi Yoga etc. The list of such Yogas are infinite and the classics do give a reference to many of these Yogas.

The Nithya Yogas are only 27 in number and they form part of one of the five legs of Panchanga. There is a result attributed to each of the Yogas that one is born in along with also giving rise to a Yogi planet and an Avayogi planet which is said to prosper and mar prospects respectively depending on their placement in a horoscope.

The Muhurtha Yogas formed are the one's which are said to indicate a favourable or unfavourable time period when performing a particular activity. It is not so much relatable to one's individual horoscope but however the Muhurtha Yogas formed during birth can give a broad overview about the progress or course of action in a natives life. When one takes birth at the time a Muhurtha Yoga is in operation can denote an auspicious or inauspicious birth. It is however more related to choosing the time period for undertaking different tasks. This article will take a look at the different Muhurtha Yogas that are prevalent.

The Muhurtha Yogas take place largely based on the combination of Vara + Nakshatra, Vara + Tithi, Tithi + Nakshatra, Vara + Tithi + Nakshatra.

-> Vara + Nakshatra Yogas

Amrithadhi Yoga
One of the Yogas which is predominantly mentioned in most Panchangas happen to be the Amrithadhi Yogas. These are classified into 4 categories namely - Siddha Yoga, Amrita Yoga, Marana Yoga and Prabalarishta Yoga. The former two are seen in positive light whereas the latter two denote a lot of negativity and hence it is better to avoid any important tasks when these Yogas are in operation. These Yogas get formed as a result of a combination of the factor of Vara and Nakshatra. Let's briefly look at the meaning of these 4 Yogas

Siddha Yoga - The term Siddha connotes accomplishment. Thus whenever Siddha Yoga occurs, it is said to be auspicious. 
Amrita Yoga - The word Amrita is said to denote immortality, priceless etc. It can also said to be a period of elixir or nectar inducing. Thus any activity performed in Amrita Yoga is said to be benevolent and beneficial.
Marana Yoga - This is said to indicate a painful or killing like situation. Hence during the time period when this Yoga is in operation, it is said to avoid any important tasks. However routine and day to day activities can be performed.
Prabalarishta Yoga - This is a Yoga that is said to be highly inauspicious. It is said to attract a lot of negativity and induce varied ill effects. Hence it is ideal to avoid any sort of activity during the time this Yoga is in operation.

The Amritadhi Yogas which are a combination of Siddha, Amrita, Marana and Prabalarishta occurs based on the following Vara & Nakshatra combination. 


Amrita Siddha Yoga
On top of the Amrithadhi Yogas mentioned above which individually produces Siddha, Amrita, Marana and Prabalarishta Yoga based on the combination at play between Vara & Nakshatra, there is also an Amrita Siddha Yoga which occurs based on specific combination of a particular Nakshatra occuring on a particular day. Since this is a combination of both Siddha & Amrita, it is said to be very auspicious and even more beneficial when producing effects compared to the individual Siddha Yoga or Amrita Yoga. Listed below is the combination of Vara and Nakshatra which produces this Yoga
Sunday - Hastha
Monday - Mrigasheerisham / Mrigashira
Tuesday - Ashwini
Wednesday - Anusham / Anuradha
Thursday - Poosam / Pushya
Friday - Revathi
Saturday - Rohini

Though Amrita Siddha Yoga is said to be outright favourable, it is mentioned to avoid the following specific activities when it is in operation.
Marriage on Thursday Poosam / Pushya 
House Warming Ceremony (Graha Pravesha) on Tuesday Ashwini
Travelling on Saturday Rohini

Mrityu Yoga
There has already been a mention of the Marana Yoga and Prabalarishta Yoga as part of the Amritadhi Yogas which are said to be inauspicious. There is also a Muhurat based Yoga called Mrityu Yoga which again results based on a combination of Vara & Nakshatra. This is said to be a worrying time period to an intolerable degree and can be harmful. Listed below is  the combination of Vara and Nakshatra which produces this Yoga
Sunday - Anusham / Anuradha
Monday - Uthiradam / Uttara Ashada
Tuesday - Sadayam / Satabisha
Wednesday - Ashwini
Thursday - Mrigasheerisham / Mrigashira
Friday - Kettai / Jyesthta
Saturday - Hastham / Hastha

Daghda Yoga
Daghda is equivalent to Shoonya and denotes a curse. A particular combination of Vara + Nakshatra ends up yielding this particular Yoga which is said to be inauspicious. It should be noted that majority of the combinations pertaining to Daghda Yoga is in line with Prabalarishta Yoga indicating harmful effects. Listed below is the combination of Vara and Nakshatra which produces this Yoga
Sunday - Bharani
Monday - Chithirai / Chitra
Tuesday - Uthiradam / Uttara Ashada
Wednesday - Avittam / Dhanishta
Thursday - Uthiram / Uttara Phalguni
Friday - Aayilyam / Ashlesha
Saturday - Revathi

Yamaghata Yoga
This again is an inauspicious Yoga that arises based on the occurrence of a Nakshatra on a selected Vara. This is said to act as a hurdle when carrying out any important task. Yama is the signifier of death and Ghata relates to reduction, loss or deficiency. Hence it is to be tread with caution when such a Yoga is in operation as any work carried out during this period may not bode well.
Sunday - Magam / Magha
Monday - Tiruvadirai / Arudra
Tuesday - Visagam / Vishakha
Wednesday - Moolam / Moola
Thursday - Karthigai / Krithika
Friday - Rohini
Saturday - Hastham / Hastha

Utpata Yoga
This is said to have a tearing out effect and is another Yoga of the negative kind. This occurs based on the following combinations
Sunday - Visagam / Vishakha
Monday - Pooradam / Poorva Ashada
Tuesday - Avittam / Dhanishta
Wednesday - Revathi
Thursday - Rohini
Friday - Poosam / Pushta
Saturday - Uthiram / Uttara Phalguni

Determining Type of Yoga based on count of Vara + Nakshatra
There is a method of ascertaining the Yoga associated on a particular day through a counting formula inherited based on the Vara and Nakshatra. This can be used as a check point when carrying out any important activity.

As per this methodology, the 27 Nakshatras  should be counted from a particular Nakshatra assigned for each day. The order of Nakshatra counting should be performed based on the Vara in operation as assigned below:
Sunday - Visagam / Vishakha
Monday - Pooradam / Poorva Ashada
Tuesday - Avittam / Dhanishta
Wednesday - Revathi
Thursday - Rohini
Friday - Poosam / Pushya
Saturday - Uthiram / Uttara Phalguni

As an illustration, let's say the current day is Thursday and the Nakshatra in transit is Bharani. For Thursday, the counting starts from Rohini. Hence we need to count the number of Nakshatras from Rohini to Bharani both inclusive. The total arrived at should be divided by 7. When we count from Rohini to Bharani, the arrived count is 26 and when divided by 7 we obtain a reminder of 5. Based on the reminder, the following Yogas are formed:
1 - Iruthai Yoga (Darkness)
2 - Nasa Yoga (Spoilt)
3 - Marana Yoga (Death)
4 - Amrita Yoga (Nectar)
5 - Shubha Yoga (Auspicious)
6 - Siddha Yoga (Accomplished)
7 - Parigha Yoga (Obstruction)

Determining Nature of Activity Yoga based on Vara + Nakshatra
There are certain Nakshatras which are said to be associated with a particular nature and are deemed to be even more favorable when they coincide with a particular Vara. Let us look at the combinations for such cases:
Sthira Nakshatras - Fixed - For activities that require fixity such as laying foundation. Eg. coronation, sowing seeds etc. They are also called as Dhruva Nakshatras.
Sunday - Rohini, Uthiram / Uttara Phalguni, Uthiradam / Uttara Ashada, Utharattathi / Uttara Bhadrapada

Chara Nakshatras - Movable - For activities that require movement. Eg. riding vehicles, undertaking any journey etc.
Monday - Punarpoosam / Punarvasu, Swati, Tiruvonam / Shravana, Avittam / Dhanishta, Sadayam / Satabisha

Ugra Nakshatras - Cruel - For activities involving violence, force. Eg. demolishing structures, breaking things, acting with force etc.
Tuesday - Bharani, Magam / Magha, Pooram / Poorva Phalgunu, Pooradam / Poorva Ashada, Pooratathi / Poova Bhadrapada

Misra Nakshatras - Mixed - For activities involving a mixed variety or things involving duality. Eg. Performing worshipping, engaging in ceremonies, fabricating etc
Wednesday - Karthigai / Krithika, Visagam / Vishakha

Laghu Nakshatras - Swift - For activities involving swiftness or quick action. Ideal for those that do not sustain for long. Eg. involving in pleasures, wearing jewellery, work with quick decision making etc. They are also called as Shipra Nakshatras.
Thursday - Ashwini, Poosam / Pushya, Hastham / Hastha, Abhijit

Mridu Nakshatras - Tender - For activities involving learning something new, undertaking any subtle activities etc. Eg enrolling for classes, making friends, learning fine arts etc
Friday - Mrigaseerisham / Mrigashira, Chithirai / Chitra, Anusham / Anuradha, Revathi

Tikshana Nakshatras - Sharp - For activities involving bitterness, deceit etc. Eg. invoking spirits, plotting against enemies, committing unrealistic deeds etc
Saturday -  Tiruvadirai / Aarudra, Aayilyam / Ashlesha, Kettai / Jyeshta, Moolam / Moola

-> Vara + Tithi Yogas

Siddha Yoga
Like the Siddha Yoga which takes place based on the Vara + Nakshatra combination, there is a Siddha Yoga which also takes place between Vara + Tithi matching. Siddha Yoga occurs based on the below mentioned combinations
Sunday - None
Monday - None
Tuesday - Jaya Tithis (3,8,13) - Tritiya, Ashtami, Trayodashi
Wednesday - Bhadra Tithis (2,7,12) - Dwitiya, Saptami, Dwadashi
Thursday - Poorna Tithis (5,10,15) - Panchami, Dashami, Pournami or Ammavasya
Friday - Nandha Tithis (1,6,11) - Pratipada or Pratamai, Sasthi, Ekadashi
Saturday - Riktha Tithis (4,9,14) - Chaturthi, Navami, Chaturdashi

Amrita Yoga
This also takes place on similar lines based on a Vara + Tithi combination and arises based on below:
Sunday - Nandha Tithis (1,6,11) - Pratipada or Pratamai, Sasthi, Ekadashi
Monday - Bhadra Tithis (2,7,12) - Dwitiya, Saptami, Dwadashi
Tuesday - Nandha Tithis (1,6,11) - Pratipada or Pratamai, Sasthi, Ekadashi
Wednesday - Jaya Tithis (3,8,13) - Tritiya, Ashtami, Trayodashi
Thursday - Riktha Tithis (4,9,14) - Chaturthi, Navami, Chaturdashi
Friday - Bhadra Tithis (2,7,12) - Dwitiya, Saptami, Dwadashi
Saturday - Poorna Tithis (5,10,15) - Panchami, Dashami, Pournami or Ammavasya

Krakacha Yoga
This is termed as the 'Saw' and is said to be of a splitting effect causing things to break apart. This happens based on the following combinations
Sunday - Dwadashi
Monday - Ekadashi
Tuesday - Dashami
Wednesday - Navami
Thursday - Ashtami
Friday - Sapthami
Saturday - Sashti

Daghda Yoga
This is a cursed yoga and happens based on the below combinations. Couple of the references for Sunday and Monday are on similar lines to Krakacha Yoga
Sunday - Dwadashi
Monday - Ekadashi
Tuesday - Panchami
Wednesday - Dwitiya & Tritiya
Thursday - Sashti
Friday - Ashtami
Saturday - Navami

Hutasana Yoga
This again is an inauspicious Yoga. Said to be fiery by nature, it is said to cause negativity when commencing any new activity. This arises based on below combination
Sunday - Dwadashi
Monday - Sashti
Tuesday - Sapthami
Wednesday - Ashtami
Thursday - Navami
Friday - Dashami
Saturday - Ekadashi

Visha Yoga
This as the name connotes means poisonous and again attracts a time of misgivings and hence should be avoided. It arises based on the below:
Sunday - Chaturthi
Monday - Sashti
Tuesday - Sapthami
Wednesday - Dwitiya
Thursday - Ashtami
Friday - Navami
Saturday - Sapthami

Adham Yoga
The meaning of this is very dark and denotes the colour black. Hence it is another inauspicious Yoga being caused and arises based on the below:
Sunday - Saptami, Dwadashi
Monday - Ekadashi
Tuesday - Dashami
Wednesday - Pratipada, Navami
Thursday - Ashtami
Friday - Sapthami
Saturday - Sashti

Samartaka Yoga
This refers to dissolution and again denotes in-auspiciousness. This occurs based on the below:
Sunday - Sapthami
Wednesday - Pratipada
 
-> Tithi + Nakshatra Yoga

Asubha Yoga
This arises purely based on a particular combination of Nakshatra and Tithi. This is not said to be propitious and said to occur for the following options
Pratipada - Uthiradam / Uttara Ashada
Dwitiya - Anusham / Anuradha
Tritiya - Uthiram/UttaraPhalguni, Uthiradam / Uttara Ashada, Uthirattathi / Uttara Bhadrapada
Panchami - Magam / Magha
Sashti - Rohini
Sapthami - Hastham / Hastha, Moolam / Moola
Ashtami - Pooratathi / Poorva Bhadrapada
Navami - Karthigai / Krithika
Ekadashi - Rohini
Dwadashi - Aayilyam / Ashlesha
Trayodashi - Chitthirai / Chitra, Swati

-> Vara + Tithi + Nakshatra Yoga

Dwipushkar Yoga
Any event which is said to take place in this Yoga has the tendency of getting doubled or occurring more than once. Hence only those activities should be selected which is beneficial when repetition occurs. This occurs based on following combinations
Sunday - Dwitiya - Avittam / Dhanishta
Tuesday - Sapthami - Chitthirai / Chitra
Saturday - Dwadashi - Margashira / Mrigasheerisham

Tripushkar Yoga
Any event in this Yoga is said to recur twice or more. Hence favourable events can be initiated that can tend to result in growth matters. This occurs based on following combinations
Sunday - Dwitiya - Karthigai / Krithika
Tuesday - Sapthami - Punarpoosam / Punarvasu
Saturday - Dwadashi - Uthiram, Uthiradam, Uthirattathi, Visagam

Conclusion:
These are a bird's eye view of some of the popular Muhurtha Yogas that are prevalent. It is not practically possible to keep a track of them all and if one tends to follow all these minutely then almost no particular activity can ever take place. The Yoga's listed themselves are not comprehensive by any stretch and there is a lot more kind of Muhurtha yogas occurring based on even more different combinations. However among the popular kind of Yogas, it may be helpful to follow the list that take place at least within the scope of Amrithadhi Yogas which is listed in many popular almanacs along with the Siddha Yogas that are believed to be fortunate and auspicious when taking place within the respective Vara + Tithi combination. 

Thursday, March 18, 2021

Usage of Panchanga Elements in Horoscope Analysis

The Panchang plays a pivotal role in delineating a horoscope. It is generally perceived that the elements of the Panchanga viz Vara, Nakshatra, Tithi, Yoga and Karana are used only for the purpose of a muhurta which is to say selecting an auspicious period of time but it's scope in actuality is much beyond that and can also be useful when deciphering the planetary play of events in a horoscope. Let's look at a few clues which the Panchanga provides us while analyzing a horoscope.

Vara : Solar Day Transiting at Birth
It is said that Knowledge of Vara brings Life. A Vara begins from the beginning of sunrise and lasts till the end of the next day of Sunrise. In essence a Vara or Weekday lasts for an approximate period of 24 hours. The Vara is said to denote 'Arogya' which can be deemed to know about the health, vitality and characteristics of a person.

The day in which a person takes birth can tell in brief about the well being of a person. For eg. if a person were born on a Wednesday, then the ruler of the day happens to be Mercury. Through the placement of Mercury we can know somewhat about the health of the native. The strongest houses in a horoscope are usually the kendra houses with 10th being the strongest followed by the 7th, 4th and 1st. Hence the weekday planet placed in a strong kendra could indicate that vitality is strong unless badly afflicted. 

Apart from this, each of the Vara has an obstructer that happens to be the 6th from the weekday lord. For this purpose we also take into account Rahu and Ketu that are factored in after Saturday ruled by Saturn. The 6th planet from the weekday is known to cause Stambana or freeze and ideally this planet should be weaker than the Vara planet when ascertaining the well being of a native. Let us take a look below at the 6th planetary ruler from each weekday.

Sunday - Ruler Sun, Obstructer Venus
Monday - Ruler Moon, Obstructer Saturn
Tuesday - Ruler Mars, Obstructer Rahu
Wednesday - Ruler Mercury, Obstructer Ketu
Thursday - Ruler Jupiter, Obstructer Sun
Friday - Ruler Venus, Obstructer Moon
Saturday - Ruler Saturn, Obstructer Mars

For instance if someone were born on Thursday, then planetary ruler is Jupiter. The obstructer happens to be Sun because we need to count 6 from Thursday which happens to be Thursday->Friday->Saturday->Rahu->Ketu->Sunday. As observed we need to factor Rahu and Ketu after Saturday and before Sunday is counted next again. Hence a person can be born on any of the 7 days from Sunday to Saturday ruled by the 7 planets from Sun to Saturn but the obstructor can be any of the 9 planets including Rahu & Ketu also. Rahu is the obstructer for Tuesday (Mars) and Ketu is the obstructer for Wednesday (Mercury). Ideally the opposing Vara planet need to be weaker than the weekday lord for sound body and health.

Other clues to study about the Vara in the chart is it's combination with the Paksha or period of the Lunar Tithi cycle. The combination of Vara and Paksha results in the controllership of a planet and based on where it's placed in the chart, it is believed to have a longingness to that house in which it's placed in the chart. It is supposed to be a pretty powerful technique and just by this placement, it is known to interpret the lifepath of a native. Let's look at the planets in question based on the 14 different combinations:

Sunday Shukla Paksha - Jupiter
Monday Shukla Paksha - Venus
Tuesday Shukla Paksha - Jupiter
Wednesday Shukla Paksha - Venus
Thursday Shukla Paksha - Mars
Friday Shukla Paksha - Mercury
Saturday Shukla Paksha - Saturn
Sunday Krishna Paksha - Mercury
Monday Krishna Paksha - Saturn
Tuesday Krishna Paksha - Mercury
Wednesday Krishna Paksha - Mars
Thursday Krishna Paksha - Venus
Friday Krishna Paksha - Jupiter
Saturday Krishna Paksha - Saturn

As an illustration, let's say a native was born on a Friday in Shukla Paksha. In such a case, the planetary ruler happens to be Mercury. We need to see the placement of Mercury in the horoscope and it can give a lot of insights based on the house it is placed, the nature of sign, the houses it rules etc. For eg. if this Mercury sits in the 8th and happens to be Lagna Lord it can be inferred that the native is fond of research and his mind will always revolve around searching for the unknown.

Nakshatra : The constellation of Moon transiting at Birth
It is said that Knowledge of Nakshatra removes sins. A Nakshatra rules a space of 13° 20' minutes of the 360° zodiac and hence there are 27 Nakshatras in total. Out of all the Panchanga elements prevailing, it is the Nakshatra which is looked at in vogue. Detailed information pertaining to the Nakshatras have been dealt with separately. The Nakshatra is said to connote 'Arivu' meaning knowledge, skill, intelligence etc.

In general parlance the 2nd, 4th, 6th, 8th and 9th Nakshatras are supposed to be favorable from a Tara Bal (star strength) point of view. The birth Nakshatra is said to infuse plenty of tensions and the 3rd, 5th, 7th all denote inauspicious time periods. However from a birds eye view seeing where the lord of the Moon Nakshatra is placed in a chart can help estimating in which areas the native will look towards knowledge and information. For eg, lets say someone's Moon Nakshatra is placed in Chitra. We know lord of Chitra is Mars and if this Mars is placed in the 7th house, it can indicate most of the focus in learning, knowledge and collation of information will be towards 7th house signification matters.

Tithi : Every 12 degrees of angular distance at which the Moon moves away from the Sun
It is said that Knowledge of Tithi brings prosperity. A Tithi gets formed every time the Moon moves 12° away from the Sun. Hence there are a total of 30 Tithis (360°/12) with 15 forming the brighter half and the remaining 15 drawing up the darker half. The Tithi talks about 'Selvam' which can be expanded to mean wealth, prosperity, enjoyments, pleasures etc.

'Tithi Shoonya' is one concept which is used quite a bit in ascertaining the houses of 'Karma' which has been dispensed in a separate post. It is also said that the 4th, 8th and 14th Tithi from one's Janma Tithi isn't auspicious. Eg. for one born in Sashti Tithi, the Tithis Navami, Trayodashi, Chaturthi is not supposed to be favorable since they rule the 4th, 8th and 14th from Sashti. However the 5th from Birth Tithi is said to be an auspicious Tithi.

Apart from that, the number of houses that the Moon has moved away from the Sun can indicate the areas in which a native derives pleasures or happiness. For eg an individual born in Shukla Paksha Chaturthi Tithi which is the 4th tithi (36 to 48 degrees) of brighter half would show that the Moon has moved 2 houses away from Sun. This means the focus will mostly be on matters relating to family, wealth, speech, accumulation of resources etc. Also it's good to map the Tithi point as an ausicious area in the zodiac and see where it falls from natal Ascendant. Every rasi of 30 degrees will house 2.5 Tithis (12*2.5=30) beginning from Shukla Paksha Pratamai in Aries. As per this all the Shukla Paksha Tithis will get mapped to Rasis from Aries to Virgo and the Krishna Paksha Tithis will be mapped to Rasis from Libra to Pisces. As an example we can say that Shukla Paksha Ashtami Tithi which is the 8th tithi formed between 84 to 96 degrees will be mapped to Gemini & Cancer with the first 6 degrees from 84 to 90 being in Gemini and next 6 degrees from 90 to 96 falling in Cancer.

The Tithi ruling planet also indicates the benevolence of wealth. The rulership lords are bit different as given by the Kerala Prashna Text 'Krishneeyam' as seen below:

Pratipada - Mars
Dwitiya - Venus
Tritiya - Mercury
Chaturthi - Moon
Panchami - Sun
Sasthi - Jupiter
Saptami - Saturn
Ashtami - Rahu
Navami - Mars
Dasami - Venus
Ekadashi - Mercury
Dwadashi - Moon
Triyodashi - Sun
Chaturdashi - Jupiter
Pournami - Saturn 
Ammavasya - Rahu

Based on where the Tithi Lord planet is placed in the chart can also give a good impetus with respect to matters pertaining to prosperity. For someone born in Dasami and Venus being placed in 4th can be inferred that the native derives lot of pleasures from 4th house significations.

Yoga : Sum total of Sun + Moon amounting to 13 degrees 20 minutes each
It is said that Knowledge of Yoga removes immunity from diseases. Yogas also like Nakshatras comprise of a space of 1320' in the sky but is obtained by adding the degree of the Sun and the Moon. Yoga is about 'Niraivu' that tells about completeness, contentment, abundance etc.

The Yoga point in the horoscope happens to be the addition of Suns and Moons degrees. If they exceed 360°, then 360° needs to be reduced from the sum total. For instance if Sun degree is 282 and Moons is 83, adding the two results in 365 degrees from which 360 degrees needs to be subtracted with the end result being 5 that falls in Ashwini Nakshatra 2nd Pada. Now Ashwini Nakshatra happens to be the Yoga point in the horoscope. The 8th Nakshatra from where the yoga point falls happens to be the Yogi Nakshatra and the lord of the Nakshatra is said to be Yogi planet. Similarly the 22nd Nakshatra from where the yoga point falls happens to be the Avayogi Nakshatra and the lord of the said Nakshatra is said to be Avayogi planet. In the above case Pushya and Saturn tend to be the Yogi Nakshatra and Yogi planet whereas Shravana happens to be the Avayogi Nakshatra and Avayogi planet. It can be construed from this that all Saturn Nakshatras are in general said to be favorable and all the Moon stars are said to be unfavorable. It is also ideal if Yogi Nakshatra is in strong Tara Bal from the Janma Nakshatra.

Yogi planet is said to be the prosperity giving planet and Avayogi planet is said to be the prosperity harming planet. Considering all factors, it is preferable if Avayogi falls into a weak house and Yogi is placed in a strong house. There is also a concept of Uba Yogi and Uba Avayogi which is said to boost up the prosperity and hamper the same respectively and this happens to be the 4th planet from the Vimshottari Dasa sequence in forward or reverse motion depending on whether the birth is in Shukla Paksha or Krishna Paksha. Taking same eg. above of Saturn as Yogi planet for a Shukla Paksha birth, the 4th from Saturn based on Vimshottari forward sequence is Venus (Saturn->Mercury->Ketu->Venus) which is the Uba Yogi planet. Likewise the 4th from Moon which is the Avayogi planet in above example happens to be Jupiter (Moon->Mars->Rahu->Jupiter) which is the Uba Avayogi planet. For a Krishna Paksha birth, the Uba Yogi would be Mars (Saturn->Jupiter->Rahu->Mars) and likewise Uba Avayogi will be Ketu (Moon->Sun->Venus->Ketu) as the sequence is considered in reverse order. There is also a saying that the houses from where the Yogi Nakshatra is placed till the position where the Avayogi Nakshatra falls happen to be the bright houses in a horoscope whereas the position from Avayogi Nakshatra placement to the Yogi Nakshatra placement denote the dark houses in a horoscope. Using the 9 planets, the Yogi Triads are said to be good and the Avayogi triads are bad. With same eg. the sequence goes as Saturn->Mercury->Ketu->Venus->Sun->Moon->Mars->Rahu->Jupiter. To explain someone born in Vishkumba Yoga where Saturn is Yogi, the 1-4-7 planetary triad is preferable which is Saturn, Venus and Mars whereas the triads from Moon which is Avayogi viz Moon, Jupiter, Ketu are 3-6-9 aren't auspicious. The remaining Triad of 2-5-8 are neutral. 

Karana : Every 6 degrees of angular distance at which the Moon moves away from the Sun
It is said that Knowledge of Karanas leads to success. A Tithi gets formed every time the Moon moves 12 degrees away from the Sun and half of a Tithi is a Karana which is 6 degrees. Hence there are 60 Karanas in total (360°/6) which are however further categorized into 11 as 7 of the karanas are movable and repeat 8 times in a cycle making up 56 and there are remaining 4 fixed karanas totaling to 60. Karana is all about 'Muyarchi' that highlights on areas like trying, efforts, perseverance etc.

The Karana ruling planet is the karya siddhi which denotes tasks being completed. Hence the Karana ruling planet has a major role to play as it is the one drawing upon one's karma and hence it's best if it is unafflicted in the chart. The Karana ruling planets are as stated below:

Bava - Mars
Balava - Rahu
Kaulava - Saturn
Taitula - Venus
Garaja - Moon
Vanija - Sun
Vishti - Ketu
Shakuni - Saturn
Chatushpada - Jupiter
Nagava - Rahu
Kimstugna - Mercury

The first seven of the karanas are movable and keep repeating whereas the last 4 are fixed in nature. Based on where the Karana Lord is placed in horoscope, matters relating to one's efforts, professional acumen can be dwelled upon. The Karana point will be similar to the Tithi point as Karana is essentially deduced from the Tithi. It is also said that the 3rd, 8th and 11th Karana from one's Janma Karana isn't auspicious.

Summary of Panchang in Horoscope:
Summarizing below key points to be kept in view while doing Panchanga Analysis in a horoscope

Vara:
- Know the planetary ruling planet of Vara (for eg. Vara ruler of Tuesday is Mars)
- Map the Vara point in the zodiac (See which Nakshatra and house Mars is placed in the horoscope)
- Be cognizant that the 6th planet from the Vara Lord is an obstructer (In this case Rahu is obstructer for those born on Tuesday)
- Understand the life path of native from Vara Paksha (for eg. born on Monday Krishna Paksha, Saturn is the planet governing the life path of the native)

Nakshatra:
- Know the planetary ruling planet of Nakshatra (for eg. Swati ruler is Rahu)
- Map the same in the zodiac (See which Nakshatra and house Rahu is placed in the horoscope)
- Map the Nakshatra point in the zodiac (This is the positional degree of the Moon in the horoscope)
- Be cognizant that the 3rd, 5th, 7th from Birth Nakshatra are inauspicious as per Tara Balan

Tithi:
- Know the ruling planet of Tithi (for eg. Ekadashi ruler is Mercury)
- Map the same in the zodiac (See which Nakshatra and house Mercury is placed in the horoscope)
- Map the Tithi point in the zodiac (for eg. Shukla Paksha Ekadashi will fall in Leo and Krishna Paksha Ekadashi will fall in Aquarius)
- Also find out how many houses the Moon has moved away from the Sun in the horoscope
- Be cognizant that the 4th, 8th, 14th Tithi from Birth Tithi are inauspicious

Yoga:
- Know the ruling planet of Yogi and Avayogi (for eg. Vishkumba yoga born Yogi Saturn Avayogi Moon) 
- Map the same in the zodiac (See which Nakshatra and house Saturn and Moon is placed in the horoscope)
- Map the Yoga point in the zodiac (for eg. Vishkumba Yoga will fall in Ashwini Nakshatra in Aries Rasi)
Be cognizant that the 6th planet from Yogi planet is inauspicious (6th planet from Yogi Saturn is Moon)

Karana:
- Know the ruling planet of Karana (for eg. Garaja ruler is Moon)
- Map the same in the zodiac (See which Nakshatra and house Moon is placed in the horoscope)
- Map the Karana point in the zodiac (this will be same point as that of Tithi since Karana is derived)
- Be cognizant that the 3rd, 8th, 11th Karana from Birth Karana are inauspicious

Saturday, April 20, 2019

Time Technique of Pancha Pakshi Shastra!

Pancha Pakshi is a technique used to ascertain a good time period for performing an activity. It is an ancient Tamil technique and said to be very powerful when used efficiently. The shastra of Pancha Pakshi deals with a number of things such as lucky directions, colours, name syllables etc but largely used for understanding favorable times for an individual to perform important tasks.

Pancha Pakshi makes use of 3 elements of the Panchang viz Vara, Nakshatra and Tithi. These three hold high prominence in the methodology of Pancha Pakshi Shastra. The concept on an overall framework works based on a bird assigned to each individual depending on the birth star one is born and this associated bird is supposed to give good and bad results on specific days (Vara) and Tithi based on whether the moon is operating in a waxing cycle or waning cycle.

There are 5 birds utilized in the Pancha Pakshi Shastra viz Vulture, Owl, Crow, Cock and Peacock. All these birds engage in different activities such as Rule, Walk, Eat, Sleep and Die. The birds are said to be most active in ruling state and most weakest in their dying state. Each day and night of 12 hours each (30 Nazhika) are divided into five equal portions called Yaama of 2 hours and 24 minutes each (6 Nazhika) and allotted to different activities of the birds. Please remember day time begins from sunrise to sunset and night time begins from sunset to next day sunrise. If the distance between sunrise to sunset or sunset to next day sunrise happens to be a little over or less than 12 hours, that needs to be factored as well to ensure that both day and night portion are equally split into 5 portions and allotted to all the 5 birds.

Method to know Pancha Pakshi:
First you need to know the bird which you are ruled by and for this one of the methods is by simply knowing your Birth Nakshatra. Each bird is mapped to a set of Nakshatras and based on that you can figure out which bird you belong to. The order of birds synced with Nakshatras is as inscribed below:

Vulture : Ashwini, Bharani, Kritika, Rohini, Mrigashira (1 to 5 Nakshatras)
Owl : Arudra, Punarvasu, Pushya, Aaslesha,  Magha, Purva Phalguni (6 to 11 Nakshatras)
Crow : Uttara Phalguni, Hasta, Chitra, Swati, Vishakha (12 to 16 Nakshatras)
Cock : Anuradha, Jyeshtha, Moola, Poorvaashadha, Uttaraashadha, Shravana (17 to 22 Nakshatras)
Peacock : Dhanishta, Shatabhisha, Purva Bhadra, Uttara Bhadra, Revathi (23 to 27 Nakshatras)

There is another opinion that the order of the birds are reversed based on whether you were born in waxing phase or waning phase. For instance let's say someone were to be born in Magha Nakshatra in Shukla Paksha. In this case Owl will be the Pakshi or bird assigned. However if the native was born in same Magha Nakshatra but in the waning half or Krishna Paksha, then Cock is said to be assigned as the Bird order is said to be reversed. There is never really a consensus on this and hence this note is documented here as a piece of information

However the more correct approach of determining one's bird would be based on one's actual Date, Place and Time of Birth. This will be explained below by means of an illustration along with the concept.

Ruling Days and Death Days:
As per the shastra of Pancha Pakshi, each of the birds rule a particular day and night depending on waxing and waning cycles of the moon and also happen to be in a dying state based on an entire day from sunrise to next day sunrise also with respect to the waxing and waning cycles of the moon. For instance Vulture rules Day time during waxing phase on a Tuesday whereas it rules night time on a Friday in the waxing phase. Likewise you can figure out that Owl is in a death state during the whole of Monday both during day time and night time in the waning phase. The table below lists the days of the week along with the ruling period as well as dying period for each of the birds both in waxing as well as waning state.
Bird Sequence and Order of Activities:
As indicated earlier, each bird performs an activity for 2 hours and 24 minutes (1 Yama or 6 Nazhikas) and has 5 activities to perform which totals 12 hours during day time and 12 hours during night time. Let us say, the day is a Sunday day time and moon is in the waxing state. The ruling bird for the day time on Sunday during the waxing phase happens to be Vulture. Now within this day time of 12 hours, each bird will perform different activities for 144 minutes or 2 hours and 24 minutes. For eg if the sunrise starts at 6AM on Sunday, Vulture will be in eating state from 6.00 AM to 8:24 AM, walking state from 8.24 AM to 10.48 AM, ruling state from 10.48 AM to 13:12 PM, sleeping state from 13:12 PM to 15:36 PM and in dying state from 15:36 PM to 18:00 PM. Every other bird will also be engaged in different activities for 144 minutes within the same time frame. Also within this time frame of 144 minutes or 2 hrs 24 minutes there are sub periods of activities taking place of sub birds within the main bird. To explain, we know that the Vulture is in eating state from 6.00 AM to 8:24 AM in a day time on Sunday during the waxing phase. Within this 144 minutes there are sub activities of all the 5 birds split up starting from the main bird such as to say Vulture eats from 6.00 AM to 6:30 AM, Owl walks from 6:30 AM to 7:06 AM, Crow rules from 7:06 AM to 7:54 AM, Cock sleeps from 7:54 AM to 8:12 AM and Peacock dies from 8:12 AM to 8:24 AM. These sub periods are made to ascertain the relationship of the main bird with other birds and to divide time at a deeper intricate level. The information below explains the sequence of birds along with the split of the sub bird activities which are broken into different time periods (minutes) or Nazhikas.

SEQUENCE BEGINNING FROM RULING BIRD
DAY TIME WAXING : VULTURE->OWL->CROW->COCK->PEACOCK
NIGHT TIME WAXING : VULTURE->PEACOCK->COCK->CROW->OWL
DAY TIME WANING : VULTURE->CROW->PEACOCK->OWL->COCK
NIGHT TIME WANING : VULTURE->COCK->OWL->PEACOCK>CROW

ORDER OF ACTIVITY IN EACH YAMA
DAY TIME WAXING : EAT 30-WALK 36-RULE 48-SLEEP 18-DEATH 12
NIGHT TIME WAXING : EAT 30-RULE 48-DEATH 12-WALK 36-SLEEP 18
DAY TIME WANING : EAT 30-DEATH 12-SLEEP 18-RULE 48-WALK 36
NIGHT TIME WANING : EAT 30-SLEEP 18-WALK 36-DEATH 12-RULE 48

Illustration:
Let's say an individual is born on Thursday at day time 7:30 AM in the Nakshatra constellation of Jyeshta during the Waning Phase. Let's presume that the sun rise time is at 6:00 AM and sunset is at 6:00 PM. First we need to find out the bird for this gentleman based on the sequence of birds and activities mentioned. The Day is Thursday Day Time and Moon is in the Waning Phase. Hence we first need to have this information handy.
BIRD - DAY TIME WANING : VULTURE->CROW->PEACOCK->OWL->COCK
ACTIVITY - DAY TIME WANING : EAT 30-DEATH 12-SLEEP 18-RULE 48-WALK 36

We know that on a Thursday during day time in Krishna Paksha, the Owl happens to be the ruling bird from the table above. Since one Yama runs for 2 hours and 24 minutes and this person was born at 7.30 AM which is just 1 and half hours after Sunrise, it can be understood that he was born during the first Yama. The order of birds always start from the ruling bird and hence within this 2 hours 24 minutes comprising of first Yama, Owl will eat for 30 minutes from 6.00 AM to 6.30 AM, Cock will die from 6.30 AM to 6.42 AM, Vulture will sleep from 6.42 AM to 7.00 AM, Crow will rule from 7.00 AM to 7.48 AM and Peacock will walk from 7.48 AM to 8.24 AM. Since the person was born at 7:30 AM, it was during the time Crow was performing it's activity and hence Crow will be his actual bird. As per the Nakshatra constellation of Jyeshta he would be assigned Cock bird or even owl bird if bird order gets reversed for Shukla Paksha and Krishna Paksha. This doesn't seem so appropriate and hence the bird based on actual time of taking birth seems more relevant.

Utilizing Time of Pancha Pakshi:
Since the person comes under Crow bird, we will be concerned about the activities and sub activities only of the Crow. Hence the ideal time which should be sought for performing important activities should be on those days when Crow is in a powerful ruling state. We find that during Shukla Paksha in day time it rules on a Thursday and in night time it rules both on Sunday and Tuesday. Similarly in Krishna Paksha, in day time it rules on a Wednesday and in night time it rules Thursday. Hence these periods of approximately 12 hours depending on whether day time or night time is powerful for crow bird native to perform important tasks. Within this time, the sub-periods also can be factored in to find those fragments of time when it's most powerful. Also since the three elements of Vara, Tithi and Nakshatra are used in Pancha Pakshi, it tends to be even more robust when the respective Tithi and Nakshatra are operating on the particular ruling day of the week be it for Shukla Paksha or Krishna Paksha irrespective of day time or night time. The Tithis are 15 in number in both waxing and waning half with 1/6/11 Tithi classified as Nandha, 2/7/12 known as Bhadra, 3/8/13 grouped as Jaya, 4/9/14 called Rikhta and 5/10/15 termed as Purna. The Nakshatras are 27 in number with the cycle beginning from 1st Nakshatra known as Ashwini and ending with 27th Nakshatra titled Revathi.
There are also relationships provided of each bird with another and these periods can also be utilized based on the friendship it possesses with one another.
WAXING MOON:
Vulture: Friends - Peacock & Owl, Enemies - Crow & Cock
Owl: Friends - Vulture & Crow, Enemies - Cock & Peacock
Crow: Friends - Owl & Cock, Enemies - Peacock & Vulture
Cock: Friends - Crow & Peacock, Enemies - Vulture & Owl
Peacock: Friends - Cock & Vulture, Enemies - Owl & Crow

WANING MOON:   
Vulture: Friends - Crow & Peacock, Enemies - Owl & Cock
Owl: Friends - Crow & Cock, Enemies - Vulture & Peacock
Crow: Friends - Vulture & Owl, Enemies - Cock & Peacock
Cock: Friends - Crow & Peacock, Enemies - Vulture & Owl
Peacock: Friends - Cock & Vulture, Enemies - Owl & Crow

Conclusion:
As you can see the whole computation appears a bit complicated. It gets very dicey especially when breaking the puzzle into minute fragments of time intervals and establishing the relation of the sub bird with the main bird. It is definitely a difficult procedure to lay down times for each and every sub atomic level of time. It's surely not helpful for repetitive mundane tasks as getting a hands on of the computation itself will end up taking a long period of time but on an overall framework it can be pretty useful especially when you know the day and night time ruled by your bird and also the deathly state it gets into on specific days. This can help you take well calculated decisions on days favorable to you.

Note: On researching about this topic, I did find some discrepancies in the explanation of some of the definitions. For instance one school of thought does not believe in considering waxing and waning phase when ascertaining the pakshi whereas the other school believes that the bird changes based on whether one is born in Waxing or waning phase. There were also some confusions on whether Shravana star should belong to Cock or Peacock as per Nakshatra scheme of finding bird. I went with the former but still the issue remains unsorted due to various diversions. Also with regard to sub time periods as well as order of birds ruling night time especially there appears to be some issues because it appears misleading that a bird can be both in ruling state at night time and also deathly state during the whole day. These prevailing issues cause some unnecessary distortions for which nobody really knows what the truth is. It is good to know about this technique but the employment of it in practice may involve lots of trials and errors coupled with experience and research especially due to the prevailing confusions associated with respect to this topic.

Sunday, September 9, 2018

Do you know your Panchanga Planet Lord?

All you have to know in order to know the planets ruling your Panchanga viz the 5 limbs of time are the following;

i) The Day of your birth
ii) The Nakshatra (star) of your moon at birth
iii) The degrees of Sun and Moon during birth

P.S : The zodiac spans 360 degrees and is divided into 12 equal signs of 30 degrees each. It starts at Aries (Mesha) and ends at Pisces (Meena). For eg if you're Sun is at 12 degrees in Cancer, you need to take the degrees as 102 since Cancer is the 4th sign and there have been 3 signs of 30 degrees which is 90 plus 12 degrees in Cancer. Similarly, say your Moon is in Libra at 15 degrees, you need to consider it as 195 degrees since Libra is the 7th sign and 6 signs have passed making a total of 30*6=180 plus 15 degrees in Libra.

I have made a ready reckoner which will enable you to find which of the planets are ruling your 5 panchanga elements viz Vara, Nakshatra, Tithi, Karana and Yoga. Some softwares do provide the data but nothing like knowing it on your own which can be pretty useful.

1) Vara:
This is the solar day transiting during your birth which in essence is the day you were born.
Total Varas : 7
Total Duration : Sun rise start time till next day sun rise start time
Total Planets : 7 (Rahu and Ketu are excluded)
Connection : Sun
Information : Please note that the vedic weekday starts from sun rise time and ends when the next day sun rise starts. For instance if one were born at 2:15 AM on the English Day of Tuesday and the sun rise started at 6:35AM on Monday and next day sun rise was at 6:40 AM on Tuesday, Vara day will be Monday ruled by Moon and not Tuesday ruled by Mars.
Illustration: Native born at 4.20 PM on a Thursday. The Day Thursday is ruled by Jupiter and hence your Vara Lord happens to be Jupiter.

2) Nakshatra:
This reflects the transit of moon during your birth which is basically the constellation of stars that were rising when you were born.
Total Nakshatras : 27
Total Duration : 13 degrees 20 minutes (360 degree zodiac divided by 27 Nakshatras)
Total Planets : 9 (Rahu and Ketu included)
Connection : Moon
Information : There are 27 stars divided into trines of 9 each which are represented by a particular planet. Eg Star No. 1, 10 and 19 are Ketu stars whereas 2,11 and 20 are Venus stars. Each star basically comprises of 13 degrees 20 minutes which is 360 degrees divided by 27 Nakshatras.
Illustration: Native is born on Hastha star, hence Nakshatra lord is Moon. Likewise if a native was born during the constellation of Revathi, then the Nakshatra Lord happens to be Mercury.

3) Tithi:
The zodiac is divided into 360 degrees and every 12 degrees of angular distance at which the moon moves away from the sun is considered as a Tithi.
Total Tithis : 30
Total Duration : 12 degrees (360 degree zodiac divided by 30 Tithis)
Total Planets : 8 (Rahu included but Ketu excluded)
Connection : Sun & Moon
Information : There are a total of 30 tithis (360 degrees divided by 12). The Tithis are split up into 2 parts of 15 each based on the brighter half (Sukla - Waxing) and darker half (Krishna - Waning) of the moon. The planet ruling the brighter half Sukla or darker half Krishna will remain the same for all except for Purnima which is ruled by Saturn and Amma Vasya lorded by Rahu.
Illustration: Native's Sun is in Leo at 20 degrees and Moon is in Capricorn at 12 degrees. Total degrees of Sun as per 360 degrees zodiac is 140 (30*4 signs from Aries to Cancer + 20 degrees in Leo) and degrees of Moon is 282 (30*9 signs from Aries to Sagittarius + 12 degrees in Capricorn). The degrees of which Moon has passed Sun = 142 (282 less 140) which becomes Sukla Dwadashi Tithi ruled by Moon. In case there is a role reversal and Sun is at 282 degrees and Moon is at 140 degrees, then distance is 218 degrees (360 less 282 of Sun=78 plus 140 degrees of Moon) which happens to be Krishna Chaturthi Tithi also ruled by Moon. Always remember base point is Sun (slower planet) and we need to check how many degrees Moon (faster planet) has gone beyond Sun

4) Karana:
The zodiac is divided into 360 degrees and every 6 degrees of angular distance at which the moon moves away from the sun is referred to as a Karana. In essence, half of a Tithi constitutes a Karana.
Total Karanas : 60 comprising of 11 sub divisions
Total Duration : 6 degrees (360 degree zodiac divided by 60 Karanas)
Total Planets : 9 (Rahu and Ketu included)
Connection : Sun & Moon
Information : There are a total of 60 karanas (360 divided by 6) but classified under 11 categories with 7 of the Karanas being movable and repeating itself 8 times (56 = 7*8) and the other 4 karanas being fixed (4).
Illustration: Native's Sun is in Virgo at 24 degrees and Moon in Scorpio at 21 degrees. Total degrees of Sun as per 360 degrees zodiac is 174 (30*5 signs from Aries to Leo + 24 degrees in Virgo) and degrees of Moon is 231 (30*7 signs from Aries to Libra + 21 degrees in Scorpio). The degrees of Moon passing the Sun = 57 (231 less 174) which happens to be Balava Karana ruled by Rahu. In case let's say Sun is at 209 degrees and Moon at 194 degrees, then distance is 345 degrees (360 less 209 of Sun=151 plus 194 degrees of Moon) which happens to be Shakuni Karana ruled by Saturn. The computation is similar to Tithi and we need to know how many degrees moon has gone past the Sun.

5) Yoga:
This takes the combined sum of degrees of Sun + Moon and each total amounting to 13 degrees 20 minutes comprises a Yoga.
Total Yogas : 27
Total Duration : 13 degrees 20 minutes (360 degree zodiac divided by 27 Yogas)
Total Planets : 9 (Rahu and Ketu included)
Connection : Sun & Moon
Information : There are a total of 27 yogas split into 3 parts of 9 each which are ruled by a particular planet. It is computed based on the total longitude of the Sun and Moon with reference point as 360. If the addition of Sun's degree and Moon's degree go beyond 360, then the extra portion above 360 needs to be considered. For eg. Sun + Moon combined degrees lets say comes to 418 degrees, then in this case the extra portion of 58 (418 less 360) will be the degree of Yoga.
Illustration: Native's Sun is in Taurus at 27 degrees and Moon in Gemini at 12 degrees. Total degrees of Sun as per 360 degree zodiac is 57 (30*1 sign Aries + 27 degrees in Taurus) and degrees of Moon is 72 (30*2 signs from Aries to Taurus plus 12 degrees in Gemini). The total sum comes up to 129 (57+72). This will give rise to Ganda Yoga ruled by Saturn. Another eg, lets say Sun is 324 degrees and Moon is 358 degrees. Here adding the two yields 682 (324+358) which is more than 360. Hence the extra portion needs to be taken which is 322 (682 less 360) and that happens to be Brahma Yoga whose planetary lord is Mars.