The Siddhars, Rishis and their connection with Nakshatras & Navagrahas

A Sage from a layman's language can said to be enlightened and elevated mystical beings possessing intense spiritual powers. They are said to have lived during the times of the Gods and hold supernatural abilities on account of undertaking deep spiritual penance. They can almost be reckoned to be an equivalent form of God just that they are not as widely reverent and don't have the adulation that the divine commands in places of worship. A Sage can also be termed by other names such as Rishi/Siddhar/Munivar/Seer etc. Sages in general are known to have made uncharted progress in fields such as Medicine, Science, Alchemy, Astronomy, Astrology, Manuscripts, Fine Arts like Literature, Music, Dance, Drama, Artistry, Sculpture etc. They have transcended across time & space and many of the Sages are said to have lived on the earthly realm across yugas spanning far upwards of more than 1000 years.

In the Tamil Siddha tradition, 18 sages are mentioned as prominent and are said to have lived during the times of the Gods dating way back to the time when the epics Ramayana & Mahabharatha were scripted. There are some minor differences with regard to the lists but sharing below the most prominent 18 Siddhars mentioned in scriptures

1) Agathiyar
2) Patanjali
3) Thirumoolar
4) Kamalamuni
5) Kudambai
6) Korakkar
7) Dhanvantri
8) Sundaranathar
9) Konganar
10) Sattaimuni
11) Valmiki
12) Ramadevar
13) Agapeyar
14) Idaikadhar
15) Machamuni
16) Karuvurar
17) Bhogar
18) Pambatti

Other than these 18 Siddhars, some lists tend to specify few other names of Siddhars by replacing a few from the above list. Some names missing from the above roster includes Kaga Bhujandar, Pulippani, Kalangi Nathar, Nandi Devar, Kanjamalai, Sennimalai, Punnakesar, Azhugunar, Theraiyar, Pulastya etc. Among the 18 Siddhars, Agathiyar is said to be the foremost figure of them all and considered as the Father of Siddha tradition.

18 Siddhars Birth Information
There are some additional information related to the above 18 Siddhars pertaining to the Nakshatra in operation when they were born, solar month at birth, their total life span and also the place of Jeeva Samadhi. Lets look at this information for all of the above sages.

1) Agathiyar (aka Agasthya)
Nakshatra at Birth: Ayilyam (Ashlesha)
Solar Month: Margazhi (Approx mid December to mid January)
Life Span: 4 Yugas & 48 Days
Jeeva Samadhi: Tiruvananthapuram
Information: Considered as the father of tamil literature and pioneer of Siddha medicine. Authored 'Agattiyam', an early Tamil Grammar treatise and Sanskrit works like Agastya Gita & Agastya Samhita.

2) Patanjali
Nakshatra at Birth: Moolam (Moola)
Solar Month: Panguni (Approx mid March to mid April)
Life Span: 5 Yugas & 7 Days
Jeeva Samadhi: Rameshwaram
Information: Authored many yogic texts including compilation of Yoga Sutra. Considered as an incarnation of Serpent Adishesha and made major strides in the field of Yoga.

3) Thirumoolar (aka Sundaranathar)
Nakshatra at Birth: Avittam (Dhanishta)
Solar Month: Purattasi (Approx mid September to mid October)
Life Span: 3000 Years & 13 Days
Jeeva Samadhi: Rameshwaram
Information: Author of “Thirumandiram” a spiritual classic merging yogic, philosophical, and Siddha principles. He is also considered as one of the 63 Nayanmars.

4) Kamalamuni
Nakshatra at Birth: Poosam (Pushya)
Solar Month: Vaigasi (Approx mid April to mid May)
Life Span: 4000 Years & 48 Days
Jeeva Samadhi: Thiruvarur
Information: Said to be a renowned disciple of Sage Thirumoolar. Known for spreading Siddha tradition widely

5) Kudambai
Nakshatra at Birth: Visagam (Vishakha)
Solar Month: Aadi (Approx mid July to mid August)
Life Span: 1800 Years & 16 Days
Jeeva Samadhi: Mayavaram
Information: Known for spiritual insights and Kundalini yoga. He was named as Kudambai (meaning a woman's ear ornament) due to his beauty

6) Korakkar (aka Gorakhnath)
Nakshatra at Birth: Ayilyam (Ashlesha)
Solar Month: Karthigai (Approx mid April to mid May)
Life Span: 880 Years & 11 Days
Jeeva Samadhi: Perur
Information: Known as a disciple of prominent sages such as Agasthya and Bhogar. Known for the art of telepathy and rejuvenation

7) Dhanvantri
Nakshatra at Birth: Punarpoosam (Punarvasu)
Solar Month: Aipasi (Approx mid October to mid November)
Life Span: 800 Years & 32 Days
Jeeva Samadhi: Vaitheeswaran Kovil
Information: Considered as the physician of the Gods and also an avatar of Lord Vishnu. Known for healing and medicinal properties

8) Sundaranandhar
Nakshatra at Birth: Revathi (Revathi)
Solar Month: Avani (Approx mid August to mid September)
Life Span: 800 Years & 28 Days
Jeeva Samadhi: Madurai
Information: Said to be a disciple of Sage Sattaimuni. It is said that he obtained the Siva Linga of Sage Agasthya, placed it at Saduragiri and worshipped it

9) Konganar
Nakshatra at Birth: Uthiradam (Uttara Ashada)
Solar Month: Chithirai (Approx mid April to mid May)
Life Span: 800 Years & 16 Days
Jeeva Samadhi: Thirupathi
Information: Said to be a disciple of Sage Bhogar. He mastered Siddha medicine and known for spiritual wisdom.

10) Sattaimuni
Nakshatra at Birth: Mrigaseerisham (Mrigashira)
Solar Month: Avani (Approx mid August to mid September)
Life Span: 800 Years & 14 Days
Jeeva Samadhi: Thiruvarangam
Information: Named as Sattaimuni (Sattai means shirt) because of a woolen shirt provided by Lord Shiva. Known for mastery in alchemy, astrology and medicine.

11) Valmiki (aka Vaalmeegar)
Nakshatra at Birth: Anusham (Anuradha)
Solar Month: Purattasi (Approx mid September to mid October)
Life Span: 700 Years & 32 Days
Jeeva Samadhi: Ettukudi
Information: Is revered as the Adi Kavi and is the author of one of the greatest epics "The Ramayana", Known for spiritual enlightenment and wisdom.

12) Ramadevar
Nakshatra at Birth: Pooram (Poorva Phalguni)
Solar Month: Maasi (Approx mid February to mid March)
Life Span: 700 Years & 6 Days
Jeeva Samadhi: Azhagarmalai
Information: Known as disciple of Sage Patanjali, made major initiations in the field of herbs and medicinal properties.

13) Agapeyar
Nakshatra at Birth: Mrigaseerisham (Mrigashira)
Solar Month: Panguni (Approx mid March to mid April)
Life Span: 700 Years
Jeeva Samadhi: Manavalanallur
Information: Known for using the mind as a ghost to guide people towards realisation. Is revered for his devotional songs on philosophy.

14) Idaikadhar
Nakshatra at Birth: Thiruvadirai (Arudra)
Solar Month: Purattasi (Approx mid September to mid October)
Life Span: 600 Years & 18 Days
Jeeva Samadhi: Thiruvannamalai
Information: Prominent for rearranging Navagrahas in order to stop a long time famine. Said to be an expert in astrology with his calculations being used in Panchangam

15) Machamuni (aka Matsyendranath)
Nakshatra at Birth: Rohini (Rohini)
Solar Month: Aadi (Approx mid July to mid August)
Life Span: 300 Years & 62 Days
Jeeva Samadhi: Thiruparankundram
Information: He is reckoned as the Fish Sage. Known for being a master of Kundalini awakening, meditation and Siddha medicine

16) Karuvurar
Nakshatra at Birth: Hastham (Hastha)
Solar Month: Chithirai (Approx mid April to mid May)
Life Span: 300 Years & 42 Days
Jeeva Samadhi: Karur
Information: Known as a disciple of Bhogar. Said to be a master alchemist and connected with herbal medicines

17) Bhogar
Nakshatra at Birth: Bharani (Bharani)
Solar Month: Vaigasi (Approx mid May to mid June)
Life Span: 300 Years & 18 Days
Jeeva Samadhi: Palani
Information: Responsible for installing the Navapashanam idol of Lord Muruga at Palani. Known widely for his works in China and said to be a pioneer in the field of medicine, yoga, spirituality.

18) Pambatti
Nakshatra at Birth: Mrigaseerisham (Mrigashira)
Solar Month: Karthigai (Approx mid April to mid May)
Life Span: 123 Years & 14 Days
Jeeva Samadhi: Shankaran Kovil
Information: Known as the snake charmer based on his name. He is widely known for his Kundalini energies and knowledge of various herbs and medicines.

From the above list, it is worth noting that only Sage Agasthya and Sage Patanjali's life span spreading across Yugas whereas all other Siddhar's life time spanning in the range from centuries to thousands of years. However the Sage who's believed to have the highest lifespan of all is Siddhar Kaga Bhujandar who is believed to have lived for millions of years across multiple cycles of creation and destruction. He is said to lived in the form of a crow and gets his name from 'Kagam' which translates as Crow in Tamil. He is termed as the "Immortal Sage" due to his perpetual timeline. Sage Kaga Bhujandar is believed to have given instructions to Sage Vasishta and obtained initiation from Lord Shiva in multiple eras.  

Nakshatra Connection of the Siddhars
Apart from these hallowed 18 Siddhars of the South, each of the 27 Nakshatras are also said to be associated with a Siddhar and in selective cases even 2 Siddhars. It is interesting to note that majority of these 18 fall as part of the Nakshatra list but since the Number of Nakshatras (27) are more than the prominent Siddhars of the South (supposedly 18), you will find few additional well respected Siddhars having born in particular Nakshatras and invoking them is said to be beneficial. Lets now look at all the Nakshatras and the Sages connected to them.

1) Ashwini - Kalangi Nathar
2) Bharani - Bhogar
3) Karthigai (Krithika) - Romarishi
4) Rohini - Machamuni (aka Matsyendranath)
5) Mrigaseerisham (Mrigashira) - Pambatti & Sattaimuni
6) Thiruvadirai (Arudra) - Idaikadhar
7) Punarpoosam (Punarvasu) - Dhanvantri
8) Poosam (Pushya) - Kamalamuni
9) Ayilyam (Ashlesha) - Agathiyar (aka Agasthya)
10) Magam (Magha) - Siva Vakiyar
11) Pooram (Poorva Phalguni) - Rama Devar (aka Yakobu)
12) Uthiram (Uttara Phalguni) - Kaga Bhujandar
13) Hastham (Hastha) - Karuvurar
14) Chithirai (Chitra) - Punakeesar
15) Swathi - Pulippani
16) Visagam (Vishakha) - Nandeeswarar (aka Nandi Devar) & Kudambai
17) Anusham (Anuradha) - Valmiki (aka Vaanmeekar)
18) Kettai (Jyeshta) - Vyasa
19) Moolam (Moola) - Patanjali
20) Pooradam (Poorva Ashada) - Rama Devar (aka Yakobu)
21) Uthiradam (Uttara Ashada) - Konganar
22) Thiruvonam (Shravana) - Dakshina Murthy
23) Avittam (Dhanishta) - Thirumoolar (aka Sundaranathar)
24) Sadayam (Shatabisha) - Kowbalar
25) Pooratathi (Poorva Bhadrapada) - Jyoti Muni
26) Uttirattathi (Uttara Bhadrapada) - Damaragar
27) Revathi - Sundara Nandhar

Thus, if one observes from the above list, each of the Nakshatra's are associated with at least one siddhar but in case of 2 of the Nakshatras viz Mrigaseerisham (Mrigashira) and Visagam (Vishakha), 2 Siddhars are casted along side them. Also for both Pooram (Poorva Phalguni) and Pooradam (Poorva Ashada) - the same Siddhar Rama Devar is provided for both. Though technically it has to be noted that Rama Devar also belongs as part of the 18 Siddhars and was said to have taken birth in Pooram (Poorva Phalguni) Nakshatra only. It could be that since Pooradam (Poorva Ashada) doesn't have a singular sage, Rama Devar is linked to it. The reason could also be that its the 10th Nakshatra from Pooram indicated as Karma Nakshatra as per the holy astrological text Kumaraswamiyam. Pooram also sometimes takes into account Sri Andal - the divine poet saint (Alwar) from Vishnu clan but however Andal cannot distinctively be equated to a Sage and hence may not be considered in this Sages list. Among the 18 Siddhars provided on top, some of them don't find their way in the Nakshatra list. For instance Korakkar Siddhar was born in Ayilyam (Ashlesha) but he is not linked directly to this star and only Agathiyar is linked. Similar is the case of Agapeyar Siddhar who also could technically be considered as a Sage to worship for Mrigaseerisham (Mriga) born natives.

Nakshatra relation to the Rishis
There is also believed to be a Nakshatra related with a particular Rishi. There are no repetitions here and each of the Nakshatras including Abhijit has one Rishi linked to its constellation. Thus praying to one's Rishi in relation to their birth star can be beneficial. This is most probably derived from Gothra or lineage of a Rishi connected to a particular Nakshatra. The names here are very different from the Nakshatras connected with Siddhars. In fact from the list of Siddhars, only Agasthya Munivar sees a mention in this list as well though he is connected to a different Nakshatra as per the lineage. Listing below the Rishis for all the 28 Nakshatras including the intercalary star of Abhijit.

1) Ashwini - Katyayana
2) Bharani - Rishibadhanya
3) Karthigai (Krithika) - Agnivesha
4) Rohini - Anurohi
5) Mrigaseerisham (Mrigashira) - Swethayi
6) Thiruvadirai (Arudra) - Bhargava
7) Punarpoosam (Punarvasu) - Vatsyayana
8) Poosam (Pushya) - Bharadwaja
9) Ayilyam (Ashlesha) - Jatukarna
10) Magam (Magha) - Vyaghrapada
11) Pooram (Poorva Phalguni) - Parashara
12) Uthiram (Uttara Phalguni) - Upashiva
13) Hastham (Hastha) - Mandavya
14) Chithirai (Chitra) - Gauthama
15) Swathi - Kaundinya
16) Visagam (Vishakha) - Kapi
17) Anusham (Anuradha) - Maitreya
18) Kettai (Jyeshta) - Kaushika
19) Moolam (Moola) - Kutsa
20) Pooradam (Poorva Ashada) - Haritha
21) Uthiradam (Uttara Ashada) - Kashyapa
22) Abhijit - Saunaka
23) Thiruvonam (Shravana) - Atri
24) Avittam (Dhanishta) - Garga
25) Sadayam (Shatabisha) - Dakshayana
26) Pooratathi (Poorva Bhadrapada) - Vatsa
27) Uttirattathi (Uttara Bhadrapada) - Agasthya
28) Revathi - Sankyayana

Siddhars associated with the Navagrahas
Other than the renowned 18 Siddhars, there is another list of 18 Siddhars representing the Navagrahas with each of the 9 planets being provided 2 Siddhars each. Lets take a look at the Siddhars for each planet.

Sun - Pattinathar, Kaduveli
Moon - Siva Vakiyar, Kambili
Mars - Bhogar, Pulippani
Mercury - Vallalar, Idaikadhar
Jupiter - Kaga Bhujandhar, Agapeyar
Venus - Kanjamalai, Sennimalai
Saturn - Kapilar, Karuvurar
Rahu - Alugunar, Pambatti
Ketu - Sattaimuni, Kudambai

Saptharishis
Apart from the 18 hallowed Siddhars from South, there is also a Rishi tradition termed as 'Saptharishis' known as the 7 divine sages of Hinduism. They are said to be seers embodying divine wisdom and cosmic order. The names of these Rishis keep changing across different cosmic cycles. As per the current age in existence, the 7 Rishis are listed as below:

- Atri
- Bharadwaja
- Gautama
- Jamadagni
- Kashyapa
- Vasishta
- Vishwamitra

A Manvantara is a cyclic period of time consisting of 71 Maha Yugas. There is said to be a total of 14 Manvantaras and currently the 7th Manvantara termed as Vaivasvata Manvantara is in operation. The first ever creation cycle known as the Svayambhuva Manvantara lists the Saptharishis as Atri, Angiras, Kratu, Marichi, Pulaha, Pulastya and Vasishta. Few other renowned Sages who have been part of Saptharishis as per different Manvantaras include Bhrigu, Kutsa, Gungu etc. There is also the name of Sage Agasthya in some lists of the Saptharishis.

Agasthya & Vasishta Connection
It is difficult to say who the most prominent Sage of the Saptharishis is in similar lines to Sage Agasthya's reverence among the 18 Siddhars. However it is to be noted that among the Saptharishis across most of the lists tend to have Maharishi Vasishta as probably the most notable Rishi. Incidentally Sage Agasthya and Sage Vasishta are also considered to be twin brothers as per Hindu Mythology having born from the semen of the deities Mitra and Varuna. There is also a reference in Yoga Vasishta that Sage Vasishta was born for the 8th time in this particular era. There is not much information on birth details of the Saptharishis as compared to the Siddhars but however it is believed that Rishi Vasishta was born in the lunar month of Vaisakh in Shukla Paksha Navami Tithi which is believed  to be the same Tithi as that of his disciple Lord Rama. Another revered Rishi connected closely to Vasishta viz Brahmarishi Vishwamitra is said to be have been born in the lunar month of Karthik during the waxing phase of the Moon in Tritiya Tithi.

Vasishta's Ancestral History and Linkage with Other Sages
The Puranas state Sage Vasishta to be one of the mind born sons of Lord Brahma. Vasishta along with his consort Arundathi are mentioned to have given birth to Maharishi Shakti who has been referred to in the epic Mahabharat. Sage Shakti subsequently gave birth to Maharishi Parashara who is well known as the author of many hindu texts and considered a father figure of Astrology having written the eternal classic "Brihat Parashara Hora Shastra". From Parashara, was born Maharishi Vyasa who is traditionally credited to being the author of the greatest epic "Mahabharat". From Vyasa was born Maharishi Sukar in the form of a parrot face who is recognised as the foremost narrator of the scripture "Bhagavata Purana".

Inset Left to Right: Lord Brahma -> Sage Vasishta -> Sage Shakti -> Sage Parashara -> Sage Vyasa -> Sage Sukar

Sanakadi Munis (Four Kumaras) and the Association with Lord Brahma & Guru Dakshinamurthy
Speaking of Lord Brahma and mind born sons, there are also 4 other mind born sons created by Brahma whose names are Sanaka, Sanandana, Sanatana and Sanat Kumara. They are commonly termed as the Four Kumaras and also known as Sanakadi Rishis. They are described as the first ever mind born creations and believed to have undertaken lifelong celibacy with their purpose being forever learning and being in the spiritual realm through devotional services with no desire whatsoever towards anything materialistic. In many iconographies, you would see these 4 Sages being under the tutelage of Lord Dakshinamurthy to seek the ultimate truth and get imparted with supreme knowledge.

Janma Nakshatra of the Saptharishis and the Great Bear Constellation
Unlike the 18 Siddhars of the South who are all associated with a specific Nakshatra in which they are born, there is no explicit mention of the Birth Nakshatra of the Saptharishis. There is however a connection with the constellation of Great Bear also known as Ursa Major forming 7 bright stars in the Sky known as the Big Dipper. Sage Vasishta is linked to the star of 'Mizar' and his consort Arundhati is connected to the nearby star of 'Alcor'. They are said to be double stars bonded together and is said to represent closeness, loyalty and harmony. In Hindu tradition, Vasishta & Arundhati are seen as a perfect couple from a marriage perspective embodying respect, devotion and marital bliss. The 7 star names as part of the Big Dipper comprise of Alkaid, Mizar, Alioth, Megrez, Phecda, Merak and Dubhe. Mizar & Alcor are said to be tied together. However it should be noted that these stars belonging as part of the Big Dipper do not exactly correspond to the Hinduism structure of 27 Nakshatras (or 28 inclusive of Abhijit).

Nakshatra Saptharishi Lineage
The only direct reference to Nakshatras is for one set of the Saptharishis where the 28 Nakshatras are assigned as 4 each among the Saptharishis. This is more in line with saying that one born in a particular Nakshatra will be coming under the lineage of that Rishi. Let's look at the list of the Nakshatras and the Kula Gothra Rishi associated with it. 

-> Ashwini, Poosam (Pushya), Swathi, Abhijit - Rishi Marici
-> Bharani, Ayilyam (Ashlesha), Visagam (Vishakha), Thiruvonam (Shravana) - Rishi Vasishta
-> Karthika (Krithika), Magam (Magha), Anusham (Anuradha), Avittam (Dhanishta) - Rishi Angiras
-> Rohini, Pooram (Poorva Phalguni), Kettai (Jyeshta), Sadayam (Satabisha) - Rishi Atri
-> Mrigaseerisham (Mrigashira), Uthiram (Uttara Phalguni), Moolam (Moola), Pooratathi (Poorva Bhadrapada) - Rishi Pulastya
-> Thiruvadirai (Arudra), Hastham (Hastha), Pooradam (Poorva Ashada), Uthirattathi (Uttara Bhadrapada) - Rishi Pulaha
-> Punarpoosam (Punarvasu), Chithirai (Chitra), Uthiradam (Uttara Ashada), Revathi - Rishi Kratu

Siddhar Mantra
There is also a Mantra which is beneficial to be chanted when worshipping the Siddhar of one's Janma Nakshatra. This needs to be done with devotion reverencing your respective Siddhar thinking of the task and reciting it for 48 days at a stretch for 108 times. The Mantra goes as follows consisting of the Bheeja Aksharam as "Om Sing Rang Ang Sing" / "ஓம் சிங் ரங் அங் சிங்"

Nakshatra Siddhar Information
Summarising list of all the 27 Nakshatras connected with the respective Siddhars along with images and information on their Jeeva Samadhi location.

Ashwini:
Siddhar: Kalangi Nathar
Jeeva Samadhi: Kanchamalai and Thirukadaiyur

Bharani:
Siddhar: Bhogar
Jeeva Samadhi: Pazhani

Karthigai (Krithika):
Siddhar: Romarishi
Jeeva Samadhi: No Samadhi, it is believed he directly ascended to Kailash. It is suggested to worship him on Mondays by being seated in North direction and offering sweet jaggery 

Rohini:
Siddhar: Machamuni (aka Matsyendranath)
Jeeva Samadhi: Thiruparankundram

Mrigaseerisham (Mrigashira)
Siddhar: Pambatti & Sattaimuni (aka Sattainathar)
Jeeva Samadhi: For Pambatti it is Sankaran Kovil and Sattaimuni it is Thiruvarangam

Thiruvadirai (Arudra)
Siddhar: Idaikadhar
Jeeva Samadhi: Thiruvannamalai

Punarpoosam (Punarvasu)
Siddhar: Dhanvantri
Jeeva Samadhi: Vaitheeswaran Kovil

Poosam (Pushya)
Siddhar: Kamalamuni
Jeeva Samadhi: Thiruvarur

Ayilyam (Ashlesha)
Siddhar: Agathiyar (aka Agasthya)
Jeeva Samadhi: Thiruvananthapuram. His glow of light (Oli Vattam) is said to be in Podhigai Mazhai at Kutralam

Magam (Magha)
Siddhar: Siva Vaakiyar 
Jeeva Samadhi: Kumbakonam

Pooram (Poorva Phalguni)
Siddhar: Ramadevar 
Jeeva Samadhi: Azhagar Malai. There is also a Samadhi believed to be in Mecca, Saudi Arabia

Uthiram (Uttara Phalguni)
Siddhar: Kaga Bhujandar 
Jeeva Samadhi: Uraiyur in Trichy District

Hastham (Hastha)
Siddhar: Karuvurar 
Jeeva Samadhi: Karur. His glow of light (Oli Vattam) is said to be in Periya Kovil at Thanjavur

Chithirai (Chitra)
Siddhar: Punnakeesar 
Jeeva Samadhi: Nannaser

Swathi
Siddhar: Pulippani
Jeeva Samadhi: Vaigavur near to Pazhani

Visagam (Vishakha)

Siddhar: Nandeesar (aka Nandi Devar) & Kudambai
Jeeva Samadhi: For Nandeesar it is Kasi Nagar and Kudambai it is Mayavaram

Anusham (Anuradha)
Siddhar: Valmiki aka Vaalmeegar 
Jeeva Samadhi: Ettukudi

Kettai (Jyeshta)
Siddhar: Vyasa 
Jeeva Samadhi: No Samadhi, it is believed that he dissolved all by himself. It is said that just thinking of him alone is enough and he will be there to support

Moolam (Moola)
Siddhar: Patanjali
Jeeva Samadhi: Rameshwaram

Pooradam (Poorva Ashada)

Siddhar: Ramadevar aka Yagopu
Jeeva Samadhi: Azhagar Malai. There is also a Samadhi believed to be in Mecca, Saudi Arabia

Uthiradam (Uttara Ashada)
Siddhar: Konganar 
Jeeva Samadhi: Tiruppathi

Thiruvonam (Shravana)
Siddhar: Dakshinamurthy
Jeeva Samadhi: Pallithennal near Pondicherry

Avittam (Dhanishta)
Siddhar: Thirumoolar
Jeeva Samadhi: Chidambaram

Sadayam (Satabhisha)

Siddhar: Kowbalar
Jeeva Samadhi: No information is available. However it is believed that just thinking of him will enable him to grant his grace

Pooratathi (Poorva Bhadrapada)
Siddhar: Jyoti Muni
Jeeva Samadhi: No Samadhi. It is believed that he took life in the form of Jyoti (Diya). Thus lighting lamps alone would invoke his grace

Uttirattathi (Uttara Bhadrapada)
Siddhar: Damaragar
Jeeva Samadhi: No Samadhi. It is believed that he directly dissolved himself. Legend states that he will do service for human race in the form of music

Revathi
Siddhar: Sundara Nandhar
Jeeva Samadhi: Madurai

Note: For Pooratathi (Poorva Bhadrapada) star, the Siddhar is Jyoti Muni who is said to have appeared in the form of a jyoti (light), hence there is no traditional Siddhar picture. Thus any invocation of the divine with the background of the light of Diya can be used as a methodology for Siddhar worship. For Uthirattathi (Uttara Bhadrapada) also, there is not much information available on Sage Damaragar hence the image may not be of the correct Siddhar. For this star it is suggested to pray to the Siddhar through the medium of bell sounds. However irrespective of the pictures, just thinking of one's respective Siddhar and praying to them will have the same effect and its not required to always only see an image and pray to them. A majority of the pictures in this article have been sourced from the web.

Navagraha Siddhar Information
Summarising list of all the 9 Navagrahas connected with the respective 2 Siddhars linked to each of the planets Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu.

Sun:
Siddhar: Pattinathar & Kaduveli

Moon:

Siddhar: Siva Vakiyar & Kambili

Mars:

Siddhar: Bhogar & Pulippani

Mercury:

Siddhar: Vallalar & Idaikadhar

Jupiter:

Siddhar: Kaga Bhujandar & Agapeyar

Venus:

Siddhar: Kanjamalai & Sennimalai

Saturn:

Siddhar: Kapilar & Karuvurar

Rahu:

Siddhar: Alugunar & Pambatti

Ketu:

Siddhar: Sattaimuni & Kudambai

Door to the Divine - Lord Muruga & Kanda Sashti Kavasam

It's difficult to describe what Lord Muruga means to me. His fleeting presence keeps pointing miraculous signs time and again. He is a mysterious maverick and there have been umpteen times whenever a minor thought emanates in the mind, he immediately from God knows how suddenly pops up from 'out of the blue'. The timing especially at many instances have been dumbfounding especially considering the pointed precision. The prescience he conveys always have a very deep meaning and its just my own insentience that makes it hard to catch at times only to realise things much later :). However in being connected, you can trust him blindly and be rest assured of being provided protection and guidance. He is one of a kind enigma that is simply inconceivable and beyond the realms of comprehension.

I would like to recall an interesting experience where I literally saw an event panning out in life thanks exclusively to the miracle of Muruga. After a successful tryst with CA, ACS and CMA, I decided to give a shot at a UK based Management exam called CIMA. Truth be told, my preparations were muddled and it was the first time I was writing a full fledged computerised exam and it felt weird as I've never been through such a rigour earlier. I had no freaking idea how I'd done. Anyways decided that it's going to be my one and only crack and that am done with this come what may. It was 11th Jan 2018, the day of the results, a Thurday and Vishakha Nakshatra in the skies. Around lunch time at work, I decided to stroll out for a walk. Was slightly twitchy as I was made to believe the results will pop out anytime. As I was trudging along, I saw a vehicle unfurl past me comprising of a big inscription with an image of Kumara blessing resoundingly. That particular moment was simply unshakeable and I was instantly taken aback connecting it to be some kind of seraphic invocation. Still nervous, I strutted back towards work place to open my Gmail and saw that the mail had appeared and voila as I opened got to see that magical 4 letter word "PASS". It didn't stop there as I was also made to believe much later that the score equated to an All India 8th Rank. I was bewildered and even now I have no remote idea how it all transpired or rather conspired. It was surely the Lord's Leela at play and not an iota to do with any of my efforts.

Coming to "Kanda Sashti Kavasam", the construct of the whole melange musically has always fascinated me. I have heard parts of it separately and there have been times when I couldn't really fathom that they are all part of one and the same. It's breathtaking as to how they are all so beautifully blended together. Such a wholesome garlanded Ragamalika comprising of 6 different musical portions of which a few of them keep repeating with the "Sashtiyai Nokka Saravana Bhavana" part being the fulcrum and tailpiece laying the foundation playing the perfect anchor to the rest of them. Was also tending to relate these 6 musical motifs to the 6 abodes of Murugan (Arupudai Veedu) stationed at Thiruparankundram, Tiruchendur, Palani, Swamimalai, Tiruttani and Pazhamudircholai.

I've tried to condense and play all the pieces to form a synergy within a 4 minute time frame. One point worth mentioning is that this composition touches all the 12 notes that is apart from the 7 Saptha Swaras Sa Ri Ga Ma Pa Da Ni, the other Ri, Ga, Ma, Da & Ni are also interwoven.

The Ragams invoked are:
- Suddha Dhanyasi (opening hymn Kural Venba & Sashtiyai Nokka)
- Subha Panthuvarali (Rahana Bavasa)
- Kalyani (Aarumugamum)
- Thodi (Yethanai Yaalum)
- Mayamalava Gowla (End portion Meviya Vadivurum)

Synonymous with the Ragas, I tried to interlink the elements of the Panchanga where one of each is specifically identified and attributed to Karthikeya
- Vara : Tuesday
- Nakshatra : Vishakha
- Tithi : Sashti
- Karana : Bhadra
- Yoga : Siddha

Kanda Sashti Kavasam is of a masterly transitional wizardry structure and keeps traversing across in a transcendental manner. I was seriously apprehensive if I could go all out with the full monty at one shot and was pretty petrified to say the least. Here again I would like to thank Subramanya as a simple prayer to Sendhil Andavar made it possible to consecrate and stitch together all these portions continuously without a mistake or two apparently cropping up here or there.

To be honest, this is seriously beyond my ken and apologies for any unintentional slip ups along the way. Dedicating this minuscule labour of Love to the inscrutable Dear Lord Skanda on this decorated Maha Kanda Sashti Soorasamharam where he successfully quelled the challenge of the Asura Soorapadman by vanquishing him and bringing glory to the Devas. All Hail our revered Tamil Kadavul and global Guru Guhan. May Saravana's grace be ever prevalent on everyone who believes in his divine celestial embodiment.

The Divinity Emanating from the Nakshatras!🌟

                            

An ocean of information is hidden underneath the layers of Nakshatras. It's astounding to even fathom the amount of knowledge that is woven around the stars. Apart from Nakshatras being prominent in the South of India especially when it comes to performing Abhishek for God, even from an astrological parlance it opens the door to a whole new realm of data pointers that can be so evocative.

This article is largely focused on the divine element interspersed within the Nakshatras. The Nakshatras are basically a bunch of stars forming a pattern within the 360° zodiac and are said to be divided into 27 numbers beginning from Ashwini located in the first zodiac sign of Aries to Revathi which is placed in the twelfth and final zodiac sign of Pisces. There is however a view point also of the Nakshatra cycle beginning from Krithika which connotes the 'Head' till Bharani which signifies the 'end of life' as it's ruled by Lord 'Yama'. However for all practical purposes it makes sense to follow the order from Ashwini to Revathi for ease of use and counting purposes.

There is a lot of spiritual information intertwined within the stars. When it comes to the Nakshatras, it's the Nakshatra occupied by the Moon that is primary and considered sacrosanct. The whole 'Tara' sequence originates based on which Nakshatra the Moon is placed in one's birth horoscope. The planet Moon after all is the imprint and denotes the signification of the mind. It governs our thoughts, emotions and actions. Moon is the Body that nurtures us and instils a feeling of care, longing and sensitivity. It also has an element of freewill and there is a popular tamil saying that goes "விதியை மதியால் வெல்லலாம்" or "Vidhiyai Madhiyaal Vellalaam" which translates as what cannot be overcome by destiny can be won over by one's mind (Moon). Even from the tutelage of a Horoscope, two of the most important timing events viz Dasa Bukthi which expounds the sequence of important time periods and Transits which are the planets circulating signs currently in operation within the zodiac is reckoned mainly from the Moon. Having established this framework, let's go about seeing how it needs to be played out.

First up sharing all the divine enclosures incorporated within each Nakshatra such as the Deity, God to worship, birth star temples, Siddhar or Rishi to take obeisance, form of Ganapathy, associated Bhairava, connected Mantra, offering (Dhanyam), type of Abhishekham etc. After the listing of this information, we will take a look at how best one can invoke the divine having been born in a particular Nakshatra with a specific illustration and also look at the Navatara sequence to understand the results provided by each of the 27 Tara's.

Divine Results for 27 Nakshatras

1) Ashwini

Devata: Ashwini Kumars - Physicians to the Gods

Adi Devata: Saraswati (Any God related to healing, learning can be considered)

Rishi: Marici
Siddhar: Kalanginathar

Ganapathy: Dvija Ganapathy
Bhairava: Nyana Bhairava

Temple: Piravi Marundeeswarar in Tiruthuraipoondi

Abhishekam: Sandhana Kappu (Sandalwood Paste)

Dhanyam: Manjal Sadham (Yellow Rice/Lemon Rice) 

Mantra: Om Am Am

2) Bharani

Devata: Yama - God of Death or Dharma

Adi Devata: Durga (Any God of justice like Kali, Amman can also be considered. This is also said to be the birth star of Navagraha Rahu)

Rishi: Vasishta

Siddhar: Bhogar

Ganapathy: Siddhi Ganapathy
Bhairava: Maha Bhairava

Temple: Agneeswarar in Nalladai

Abhishekam: Pachcha Arisi (Raw Rice)

Dhanyam: Nelli Oorga, Nelli Podi Sadham (Gooseberry Pickle/Gooseberry Powder Rice) 

Mantra: Om Im Im

3) Karthigai / Krithika

Devata: Agni - God of Fire

Adi Devata: Agni (Any God of Fire like Agneeshwarar or Annamalaiyar can be considered, Karthikeya worship is also auspicious for this Nakshatra) 

Rishi: Angiras

Siddhar: Romarishi
Ganapathy: Uchhista Ganapathy

Bhairava: Swarna Bhairava

Temple: Gaathra Sundareswarar in Kanjanagaram

Abhishekam: Nelikkai Podi (Gooseberry Powder)

Dhanyam: Vazha Kuzhambu Sadham (Banana Flower Rice) 

Mantra: Om Um Um

4) Rohini

Devata: Brahma/Prajapati - The Creator  

Adi Devata: Sri Krishna (Any powerful Leela manifesting God or form of Krishna like Jagannath can also be considered)  

Rishi: Atri

Siddhar: Machamuni
Ganapathy: Vigna Ganapathy

Bhairava: Kala Bhairava

Temple: Sri Pandava Dhoodha Perumal in Kancheepuram

Abhishekam: Manjal Podi (Yellow Powder)

Dhanyam: Thayir Sadham (Curd Rice) 

Mantra: Om Rm Rm Rm Rm

5) Mrigaseerisham / Mrigashira

Devata: Soma/Chandra - The Moon God

Adi Devata: Chandran (Any Shiva God in Moon form like Chandra Sudeshwarar or Chandra Mouleeswar can be considered. This is also said to be the birth star of Navagraha Moon (Chandran)) 

Rishi: Pulastya

Siddhar: Pambatti & Sattaimuni
Ganapathy: Kshipra Ganapathy

Bhairava: Ksetrabala Bhairava

Temple: Aadhi Narayana Perumal in Enkan

Abhishekam: Vasanadhi Dravyangal (Perfumed Items Mixed Powder)

Dhanyam: Paruppu Sadham (Dal Rice) 

Mantra: Om Em

6) Thiruvadirai / Aarudra

Devata: Rudra - The Storm God

Adi Devata: Shiva (Any Shiva God in a hardcore form such as Nataraja Shiva, Rudra, Shiva Linga can be considered)

Rishi: Pulaha

Siddhar: Idaikadhar
Ganapathy: Heramba Ganapathy

Bhairava: Vaduga Bhairava

Temple: Abhaya Varadeeswarar in Athirampattinam

Abhishekam: Panja Kaviyam (Five Cow Derivatives)

Dhanyam: Kamangali Koozh (Porridge) 

Mantra: Om Aim

7) Punarpoosam / Punarvasu

Devata: Aditi - Mother of the Gods (12 Adityas)

Adi Devata: Sri Rama (Any God representing motherly love such as the Holy Mother can also be invoked)

Rishi: Kratu

Siddhar: Dhanvantri

Ganapathy: Lakshmi Ganapathy
Bhairava: Vijaya Bhairava

Temple: Athitheeswarar in Vaniyambadi

Abhishekam: Panjamritam (Five Food Mixture)

Dhanyam: Paal Sadham (Milk Rice) 

Mantra: Om Aum

8) Poosam / Pushya

Devata: Brihaspati - Priest of the Gods

Adi Devata: Guru (Any God in a Guru form like Dhakshinamurthy, Raghavendra, Guruvayurappa, Saibaba can also be considered. This is also said to be the birth star of Navagraha Jupiter (Guru))  

Rishi: Marici

Siddhar: Kamalamuni

Ganapathy: Maha Ganapathy
Bhairava: Aasina Bhairava

Temple: Akshayapureeswarar in Vilankulam

Abhishekam: Palamritam Maa Palaa Vazhai (Mango, Jackfruit, Banana)

Dhanyam: Sambar Sadham (Sambar Rice) 

Mantra: Om Kam

9) Aayilyam / Ashlesha

Devata: Nagas/Sarpa - The Snake God

Adi Devata: Adiseshan (Any God in snake form like Nagamman can also be considered. This is also said to be the birth star of Navagraha Ketu))

Rishi: Vasishta

Siddhar: Agathiyar
Ganapathy: Vijaya Ganapathy

Bhairava: Pathala Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Pasum Pal (Cows Milk)

Dhanyam: Mor Kuzhambu (Butter Gravy)

Mantra: Om Kham Gam

10) Magam / Magha

Devata: Pitris - The Forefathers and Ancestors

Adi Devata: Shukra (Any God invoking Kula Deiva or Pitrus such as visiting Rameshwaram temple can also be auspicious for this Nakshatra)

Rishi: Angiras

Siddhar: Sivavaakiyar

Ganapathy: Nritya Ganapathy
Bhairava: Naradhana Bhairava

Temple: Mahalingeswarar in Thavasimadai

Abhishekam: Pasu Neyi (Cows Ghee)

Dhanyam: Keerai Kuzhambu (Spinach Gravy)

Mantra: Om Gham Nam

11) Pooram / Poorva Phalguni

Devata: Aryaman - God Of Patronage And Favours

Adi Devata: Parvathi (God of favours such as Andal Devi can also be worshipped)

Rishi: Atri

Siddhar: Ramadevar

Ganapathy: Urdhva Ganapathy
Bhairava: Kottai Bhairava

Temple: Hari Theertheswarar in Thiruvarangulam

Abhishekam: Pasum Pal Thayir (Cows Milk Yoghurt)

Dhanyam: Pazha Pazham Payasam (Jackfruit Kheer)

Mantra: Om Cam

12) Uthiram / Uttara Phalguni

Devata: Bhaga - God of Bliss and Prosperity

Adi Devata: Sastha (In similar lines, Ayyappa and Ayyanar can also be worshipped)

Rishi: Pulastya

Siddhar: Kagabujandar

Ganapathy: Ekakshara Ganapathy
Bhairava: Jadamandala Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Then Kalkandu (Honey, Sugar Crystals)

Dhanyam: Puliyogare (Tamarind Rice)

Mantra: Om Cham

13) Hastham / Hastha

Devata: Savitar - The Sun God

Adi Devata: Suriyan or Aadhavan (Any solar God like Surya Narayana can be worshipped, Gayatri Devi who is an aspect of Saraswati, Lakshmi and Parvati is also taken into account for this Nakshatra. This is also said to be the birth star of Navagraha Sun (Suriyan))

Rishi: Pulaha

Siddhar: Karuvurar

Ganapathy: Vara Ganapathy
Bhairava: Yoga Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Then (Honey)

Dhanyam: Thengai Sadham (Coconut Rice)

Mantra: Om Jam Jham Nam

14) Chithirai / Chitra

Devata: Tvastar - The God of Creative Power

Adi Devata: Vishwakarma (The Sudarshan chakra embodying deity Chakrathalwar can be considered for worship and so is Ma Kamakshi)

Rishi: Kratu

Siddhar: Punnakeeshar

Ganapathy: Tryakshara Ganapathy
Bhairava: Chakra Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Karumbu Saaru (Sugarcane Juice)

Dhanyam: Chakra Pongal (Sweet Pongal)

Mantra: Om Tam Tham

15) Swathi

Devata: Vayu - The Wind God

Adi Devata: Mahalakshmi (It is said that invoking Lord Narasimha is also vital for this Nakshatra)

Rishi: Marici

Siddhar: Pulipani

Ganapathy: Kshipra Prasada Ganapathy
Bhairava: Jadamuni Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Elumiccai Pala Saaru (Lime Juice)

Dhanyam: Paruppu Podi Sadham (Dal Powder Rice)

Mantra: Om Dam

16) Visagam / Vishakha

Devata: Indragni - The Chief of the Gods of Fire

Adi Devata: Subrahmanya (All forms of Subramanya be it Muruga, Karthikeya, Velavan, Kumaran etc can be considered)

Rishi: Vasishta

Siddhar: Nandeesar & Kudambai

Ganapathy: Haridra Ganapathy
Bhairava: Kottai Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Neyi Kalandha Porul (Items mixed with Ghee)

Dhanyam: Karugapillai Podi Sadham (Curry Leaves Powder Rice)

Mantra: Om Dham Nam

17) Anusham / Anuradha

Devata: Mitra - The God of Friendship

Adi Devata: Vayu (This Nakshatra represents the symbol of lotus, hence worshipping Lakshmi Narayan - the dual representation of Narayan & his consort Lakshmi seated on a lotus can be considered. This also happens to be the birth Nakshatra of Maha Periyava)

Rishi: Angiras

Siddhar: Valmiki

Ganapathy: Ekadanta Ganapathy
Bhairava: Swarna Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Elaneeru (Tender Coconut)

Dhanyam: Ven Pongal (Savoury Pongal)

Mantra: Om Tam Tham Dam

18) Kettai / Jyeshta

Devata: Indra  - Chief of the Gods

Adi Devata: Devendran (Varaha Peruman - the bow avatar of Vishnu or Varahi the feminine form with Shakti energy can also be worshipped)

Rishi: Atri

Siddhar: Vyasa

Ganapathy: Srishti Ganapathy
Bhairava: Kadayudha Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Pasum Saana Vibhudhi (Cow Dung Holy Ash)

Dhanyam: Manga Sadham (Mango Rice)

Mantra: Om Dham

19) Moolam / Moola

Devata: Nirriti - God of Dissolution

Adi Devata: Asura or Arakkan (Anjaneya can be worshipped for this Nakshatra)

Rishi: Pulastya

Siddhar: Patanjali

Ganapathy: Uddanda Ganapathy
Bhairava: Sattainatha Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Sandhanam (Sandalwood)

Dhanyam: Adirasam (South Indian Sweet)

Mantra: Om Nam Pam Pham

20) Pooradam / Poorva Ashada

Devata: Jala/Apah - The God of Water

Adi Devata: Varunan (Jambukeshwarar representing the water element of Shiva can be worshipped for this Nakshatra. Though off Hinduism, the 'God of Water Jesus' too can be considered)

Rishi: Pulaha

Siddhar: Ramadevar

Ganapathy: Rinamochana Ganapathy
Bhairava: Veera Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Pasum Pal and Vilvam (Cows Milk and Bael Leaf)

Dhanyam: Poli (Indian Flatbread Sweet)

Mantra: Om Bam

21) Uthiradam / Uttara Ashada

Devata: Vishwadeva - Universal God 

Adi Devata: Vinayaka (Any form of Vinayak can be considered such as Bala, Taruna, Heramba etc. This is also said to be the birth star of Navagraha Mars (Chevvai))

Rishi: Kratu

Siddhar: Konganar

Ganapathy: Dhundi Ganapathy
Bhairava: Vaduga Nathar Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Thara Abhishekham in Sembu Pathram (Water dripping in Copper vessel)

Dhanyam: Kadala Maavu Porul (Peanut Flour Items)

Mantra: Om Bham

22) Tiruvonam / Shravana

Devata: Vishnu - Preserver of Universe

Adi Devata: Vishnu (Any form of Lord Maha Vishnu can be invoked for this Nakshatra with 'Pallikonda Perumal' which is Vishnu in a reclining posture and 'Hayagriva' being an avatar of Vishnu with horses head and human body being specifically mentioned)

Rishi: Vasishta

Siddhar: Dakshinamurthy

Ganapathy: Dvimukh Ganapathy
Bhairava: Marthanda Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Sembu Pathram Neer (Water in Copper vessel)

Dhanyam: Arasi Idly, Kesari (Rice cake, saffron sweet)

Mantra: Om Mam

23) Avittam / Dhanishta

Devata: Ashta Vasu - Deities of Earthly Abundance

Adi Devata: Indirani (Ananda Shayana Perumal, the sleeping form of Vishnu can be considered for this Nakshtra. This is also said to be the birth star of Navagraha Mercury (Buddha))

Rishi: Angiras

Siddhar: Thirumoolar

Ganapathy: Trimukha Ganapathy
Bhairava: Ashta Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Sangu Abhishekam (Conch Shell)

Dhanyam: Aval (Flattened Rice or Upma)

Mantra: Om Yam Ram

24) Sadayam / Satabhisha

Devata: Varuna - The God of Celestial Oceans

Adi Devata: Yaman (Mrityunjeshwarar the death defying form of Shiva can be considered for worship)

Rishi: Atri

Siddhar: Kowbalar

Ganapathy: Sinha Ganapathy
Bhairava: Sarpa Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Panneer (Rose Water)

Dhanyam: Idiyappam, Rava Semiya (String Hoppers, Vermicelli)

Mantra: Om Lam

25) Pooraratathi / Poorva Bhadrapada

Devata: Ajaikapada - Fire Dragon and the one legged Rudra

Adi Devata: Kuberan (Any wealth related God like Kubera Lakshmi can be considered. It is however a predominant Shiva related Nakshatra being ruled by Rudra with Eka Pada Shiva said to be invoked)

Rishi: Pulastya

Siddhar: Jothimuni

Ganapathy: Yoga Ganapathy

Bhairava: Kottai Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Thanga Pathram Neer (Water in Gold Vessel)

Dhanyam: Puttu (Steamed Rice Cake)

Mantra: Om Vam Sam

26) Uthiratathi / Uttara Bhadrapada

Devata: Ahir Budhanya - Cosmic Serpent and one of the Rudras

Adi Devata: Kamadhenu (Any God in calf form can be considered. As it is related to cows, energy of this Nakshatra is said to reside in Tirupathi Venkatachalapathi temple in Tirumala. It is however a predominant Shiva related Nakshatra being ruled by Rudra with Maha Eshwar being said to be invoked)

Rishi: Pulaha

Siddhar: Thamaragar

Ganapathy: Durga Ganapathy

Bhairava: Vengala Osai Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Velli Pathram Neer (Water in Silver Vessel)

Dhanyam: Ulundhu Vadai, Ulundhu Paruppu Sadham (Urad Dal items)

Mantra: Om Sam Sam Ham

27) Revathi

Devata: Pooshan - The Nourishing and Protective God

Adi Devata: Shani (Aranganatha Perumal in Sri Ranganatha temple and also Madurai Meenakshi can be invoked for this Nakshatra. This is also said to be the birth star of Navagraha Saturn (Shani))

Rishi: Kratu

Siddhar: Sundaranandar

Ganapathy: Sankatahara Ganapathy
Bhairava: Samharamurthy Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Snamanam Aivagai Theertham (Five types of holy water)

Dhanyam: Kothumalli Thogayal Sadham (Coriander Rice)

Mantra: Om Am Ah Lam Ksam

Concept of God as per Hinduism and the Associated Nakshatras

Some observations worth inferring is that when it comes to the Trimurti concept of Hinduism represented by the 3 Primary deities Brahma, Vishnu and Shiva that embody the functions of creation, preservation and destruction respectively, it is interesting to note that they tend to rule the following Nakshatras viz:

Brahma - Rohini

Vishnu - Tiruvonam (Shravana)

Shiva - Tiruvadirai (Arudra)

Though there are a number of Nakshatras ruled by forms of Shiva, Tiruvadirai reigns supreme on being the hardcore ruler of Rudra. Similar is the case with Tiruvonam which is the de facto Nakshatra invoking Maha Vishnu.

When it comes to the concept of Tridevi who are the respective consorts of the Trimurtis and known as Saraswathi (Brahma's consort), Lakshmi (Vishnu's consort) and Parvathi (Shiva's consort), they are also said to invoke certain Nakshatras. Saraswathi is known to be the Goddess of learning & education, Lakshmi - the goddess of wealth & prosperity and Parvathi - the goddess of love and devotion. Her highness Parvathi is also known for her fierce form of Durga & Kali representing power and protection. The Nakshatra's ruled by the Tridevi's are as under:

Saraswathi - Ashwini

Lakshmi - Swathi

Parvathi - Pooram (Poorva Phalguni)

Durga (Parvathi fierce form) - Bharani

Hinduism according to Vedic scriptures has this concept of classifying the deities into 33 types. The 33 Gods are further divided as 12 Adityas, 11 Rudras, 8 Vasus, and 2 Ashwins. There is however a slight variation in the Brihadaranyaka Upanishad which classifies the 33 deities as 12 Adityas, 11 Rudras, 8 Vasus with the remaining 2 being made up by Indra and Prajapati. Based on this concept, we can classify these sub classification of deities to be ruling different Nakshatras

12 Adityas - Punarpoosam (Punarvasu)

11 Rudras - Tiruvadirai (Arudra)

8 Vasus - Avittam (Dhanishta)

2 Ashwins - Ashwini

With respect to the 12 Adityas, the deity of Punarpoosam (Punarvasu) is said to be 'Aditi' - the mother of the 12 Adityas. The 12 Adityas are characterised by the following names viz Dhata, Aryama, Mitra, Varuna, Indra, Vivasvan, Tvastha, Vishnu, Amshuman, Bhaga, Poosan and Parjanya. Many of these are themselves ruled by different Nakshatras such as Aryama - Pooram (Poorva Phalguni), Mitra - Anusham (Anuradha), Varuna - Sadayam (Satabhisha), Indra - Kettai (Jyeshta), Tvastha - Chithirai (Chitra), Vishnu - Tiruvonam (Shravana), Bhaga - Uthiram (Uttara Phalguni) and Poosan - Revathi

When it comes to the 11 Rudras, the ruler of Rudra is Tiruvadirai (Arudra). The 11 avatars of Rudras listed in the Shiva Purana include the names 1) Kapali 2) Pingal 3) Bheem 4) Virupaksha 5) Vilohita 6) Shastra 7) Aja Ekapaad 8) Ahir Budhanya 9) Shambhu 10) Chand and 11) Bhava. Out of this Aja Ekapaad is ruled by the Nakshatra Poorattathi (Poorva Bhadrapada) and Ahir Budhanya is ruled by the Nakshatra Uthirattathi (Uttara Bhadrapada)

The 8 Vasus describe the material elements of Agni (Fire), Prithvi (Earth), Vayu (Air), Apah (Water), Akash (Sky/Ether), Nakshatra (Stars) and the luminaries Aditya (Sun) and Soma (Moon). These are all collectively ruled by the star Avittam (Dhanishta). However individually some of these elements such as Fire can be linked to Karthigai (Krithika), Vayu to Swathi, Apah to Pooradam (Poorva Ashada), Sun to Hastham (Hastha) and Moon to Mrigasheerisham (Mrigashira).

The 2 Ashwins are collectively referred to as Ashwini Kumars and are said to be twin solar deities by names Nasatya and Dasra. The Ashwins are said to be sons of the Sun God Surya and his wife Sanjana. The Ashwins are especially known for their medicinal and healing abilities. The twin solar deities are associated with the Nakshatra Ashwini. Considering the alternate context of the final 2 Gods being mentioned as Indra & Prajapati, then in that case Indra is associated with the Nakshatra of Kettai (Jyeshya) and Prajapati is connected to the Nakshatra of Rohini.

Worshipping of the Nakshatras with Illustration

When it comes to worshipping the divine elements associated with the Nakshatra's there are some notions being fed currently that one should not inculcate the deities of the stars that are not in a favourable Tara (star progression). Also there is a view of only the Janma Nakshatra taking precedence when it comes to prayers. This is correct because offering prayers on your birth Nakshatra acts as a shield of protection but there are also other Nakshatras which attain prominence when invoking the divine. It should however be noted that the Janma Nakshatra holds forte and is the reckoning point when ascertaining the divinity with respect to the other Nakshatras.

Based on the Nakshatra in which the Moon is placed in one's birth horoscope, it would be beneficial and a blessing to take obeisance to the respective celestial entities. Lets take the illustration of one Nakshatra viz Tiruvonam aka Shravana and see how best the divine can be invoked. The ancient text 'Kumaraswamiyam' by Lord Muruga recognises a domicile or place of power for every Nakshatra and for Shravana "any place of worship" is considered as it's abode. Thus, just going to any temple by default activates the energy of Shravana Nakshatra. 

Seeing it from the lens of Tara Bala, first up one being born in the Janma Nakshatra of Shravana, that particular day in operation is supposed to infuse tension. Hence worshipping Vishnu by chanting Vishnu Sahasranam or praying to any form representing the Lord such as Perumal or Hayagriva for instance can give them protection. Taking the lineage name of their Rishi which in this case is Rishi Vasishta and obtaining the blessings of their Siddhar Dakshinamurthy can keep them preserved and in good stead. Also there is a general norm of stating one's Janma Nakshatra along with the respective Rasi, Gothra and other particulars provided to the priest to perform Archana in their name. Their Karma Nakshatra viz 10th from their natal Moon is where their past life connection lies. Hence anything related to Rohini Nakshatra can make them have a close initiation based on the Karmas of their past life. On personal observation, have witnessed that these natives have a strong connect with their Karma hence you may see an association with Brahma - the creator, Lord Krishna, Kala Bhairava etc. Rohini is said to represent "Chariot" which can be related to a "Car" in present day world and in fact it might be startling to believe but have actually come across many Tiruvonam (Shravana) natives stating that they absolutely love driving vehicles. It's like as if this trait has been ingrained right from their previous life and those with positive karma tend to be pro's at relevant significations pertaining to their Karma star. The 19th Nakshatra Adhana is the one denoting their "Praptha" and which they have a deep longing and feeling for. Hence for Shravana, the 19th Nakshatra happens to be Hastha and invoking Lord Surya Narayana or doing related stuff such as Yoga, Surya Namaskara, Gayathri chanting etc will help keep their destiny in order.

Other than the Janma/Anujanma/Trijanma Nakshatra, divinities of other Nakshatras can also be initiated such as for instance from the 6th Sadhaka (Achievements) Tara set, the 6th Nakshatra is said to be 'Deiva Anukoolam' translated as favours from God, hence worshipping Shani on Revathi Nakshatra or visiting Sri Rangam can be really beneficial. The 15th Nakshatra mentions about getting attachments from near and dear hence in this case being Ayilyam or Ashlesha, worshipping Snake God or Maharishi Agathiyar can help in forming an intimate connection. The 24th Nakshatra Kettai or Jyeshta mentions about unexpected victories and coming unscathed from any sort of problems - thus invoking Varahi can give them this power. 

From the 4th Nakshatra set known as Kshemam (comforts), invoking the 13th Nakshatra Punarpoosam/Punarvasu significations is said to be extremely beneficial and this also relates to Jeeva Samadhi. So worshipping Lord Rama/Holy Mother/Sage Dhanvantri etc can be very benevolent and comforting. Coming to the 9th Nakshatra set known as Parama Mitra (Extremely friendly), connecting to Agni Bhagwan and Krithika, their 9th Nakshatra by taking refuge at Tiruvannamalai can help enhance their fire energy and make it work very favourably. And then there is the 27th Nakshatra signalling a full completion cycle. This Nakshatra mentions about bowing your head in front of God for seeking favours and this one being Uthiradam or Uttara Ashada, taking obeisance of Lord Ganapathi will be of great support and getting benefits. 

For activating money & prosperity, they should touch upon their 2nd Nakshatra set Sampat (Wealth) especially their 2nd Nakshatra Avittam or Dhanishta and 20th Nakshatra Chithirai or Chitra. For Avittam, praying to Ananda Sayana Perumal can be helpful and since this Nakshatra is also known to be birth star of Mercury (Buddha) which is said to rule 64 Kalas (arts or skills), taking up any skilful activity can be fruitful to activate finance. Likewise their 20th Nakshatra is Chitra which is everything to do with creativity. Thus utilising their creative flair can yield rich dividends. This Nakshatra also talks about embroidered clothes. Thus Shravana individuals, if they do take an active interest with respect to the clothes they adorn, money may indirectly flow to them. With respect to the 8th Nakshatra set Mitra (Friendly), praying to their 8th Nakshatra Bharani and getting blessings of Durga/Kali/Amman can give them good clarity and thought process. Similarly 17th Nakshatra Pooram when they pray to Parvathi/Andal can help in their relationships soaring and bonding being strong. Lastly on this set, calling upon their 20th Nakshatra Pooradam which is predominantly connected to the water element and praying to Jambukeshwarar or taking the hand of Almighty Jesus can be very beneficial in getting support from the society and community. It doesn't mean that the divine pertaining to other Nakshatras cannot be invoked. However it should be noted that any Tara which comes as a negative one to their Janma Tara, it would probably be prudent to provide a Dhanyam (offering) and then take blessings and prayers. 

Results of Navatara Cycle - Janma, Anujanma and Trijanma

Listed below is a general gist of the results provided by the sequence order of Nakshatras. Nakshatra's are 27 in number and divided into 3 cycles viz Janma Nakshatra cycle, Anujanma Nakshatra cycle and the Trijanma Nakshatra cycle. The Janma indicates current birth, Anujanma rebirth or associated with the past and Trijanma future birth or that at the tertiary soul level. In each of these cycles, the Taras are divided into 9 and said to denote different significations. First let's look at the general significations for the 9 Taras followed by the specific significations for each of the 27 Taras as framed by the ancient holy text 'Kumaraswamiyam'

Janma Tara: (1,10,19)

This in essence is the birth Nakshatra and establishes one's individuality, existence and health. The default ruler of Janma Tara happens to be Sun.

Janma Cycle - Tara 1 - Janma (Mana Klesham, Padhattam, Prachana)
The Janma Nakshatra day is said to infuse plenty of tensions, cause anxiety, create problems and make the mind fickle. The mind always tends to be unsteady during days of Janma Nakshatras and it can be related to the prevailing environment when a child is about to take birth which is associated with a lot of difficulty and stress. This day especially requires protection and hence invoking God's blessings can be beneficial. This is one of the main reasons why in the temple we offer obeisance to the Lord on our Janma Nakshatra day.

Anujanma Cycle - Tara 10 - Karma (Karyam)
The Janma Nakshatra in the Anujanma cycle is heavily dependent upon our past life karma. A lot of our actions in our present life plays out based on what we were in the past and hence the initiations in this birth tend to be related a lot to our previous existence. There is even a chance of getting cheated and hurt but on the other side can also lead to fulfilment. It is witnessed that the deity associated with the Karma Nakshatra has a strong hold on us.

Trijanma Cycle - Tara 19 - Aadhangam (Praptham)
The Janma Nakshatra in the Trijanma cycle is associated with deep feelings, emotions and longing. We tend to receive results based upon our earlier destiny in the future periods. This is generally said to be the most auspicious Tara in this set of Janma Tara cycle.

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Sampat Tara: (2,11,20)

This denotes all things related with wealth, prosperity and happiness. The default ruler of Sampat Tara is Mercury.

Janma Cycle - Tara 2 - Sampat (Dhanam, Selvam, Sandosham)
The second Nakshatra in the Janma cycle is said to be highly propitious especially with money related matters and doesn't associate with any negative connotations

Anujanma Cycle - Tara 11 - Samudaya Pagai (Uravugal Thundippu)
The 11th Tara or the second Nakshatra in the Anujanma cycle has a hitch because it mentions that this time can lead to problems with society and ties being severed with close members. Thus, though it is a favorable Nakshatra at large, it comes with its own issues.

Trijanma Cycle - Tara 20 - Subham (Subhiksham)
The 20th Tara or the second Nakshatra in the Trijanma cycle is extremely favourable and is said to be highly auspicious, propitious and fortunate. Thus invoking 20th Nakshatra significations can be highly beneficial.

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Vipat Tara: (3,12,21)

As the name suggests, this translates to all sorts of dangers. It can be with regard to getting hurt, embroiled into issues and all such kind. Vipat Tara's default ruler is Rahu.

Janma Cycle - Tara 3 - Vipat (Ilappu)
The third Nakshatra in the Janma cycle is said to be highly dangerous and losses can take place when it is in operation

Anujanma Cycle - Tara 12 - Dharma Sangadam (Badhippu)
The 12th Tara or the third Nakshatra in the Anujanma cycle is on similar lines to it's Janma counterpart and can indicate troubles, difficulty or embarrassment

Trijanma Cycle - Tara 21 - Maarupattu Soolnilai (Vendatha Velai)
The 21st Tara or the third Nakshatra in the Trijanma cycle can indicate things taking place completely opposite to the direction expected and leads to needless efforts

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Kshema Tara: (4,13,22)

The word 'Kshemam' as such endorses about being in good health and a comfortable state of mind. Hence this is about the well being of the individual concerned by possessing the requisite vitality and being in good spirits. Kshema Tara is default ruled by Jupiter.

Janma Cycle - Tara 4 - Kshemam (Sowkiyam, Vaama Vedhai)
The fourth Nakshatra in the Janma cycle is said to denote comforts and safety but however there is a forewarning as this Tara also connotes 'Vaama Vedhai' which can create hostility or argument when any important work or meeting is said to take place eventually leading to issues, mind problems and mental pain. Thus, it advises the avoidance of something important taking place when the 4th Nakshatra is in transit.

Anujanma Cycle - Tara 13 - Adhigga Sirappu (Padhavi Uyarvu, Jeeva Samadhi)
The 13th Tara or the fourth Nakshatra in the Anujanma cycle is excellent in every way possible. It is the Tara that can lift you up to great heights and this is also the Tara specifically mentioned to invoke Jeeva Samadhi for getting spiritual enlightenment

Trijanma Cycle - Tara 22 - Vainasika (Vadha Vainasikam)
The 22nd Tara or the fourth Nakshatra in the Trijanma cycle on the contrary is said to be destructive of every kind. Counted from this Nakshatra to your Janma Nakshatra it will be 7 and counted from your Janma Nakshatra, this will be 22nd. 7th is inauspicious and 22nd is destruction so it can tend to be extremely unfavourable. However it is mentioned that only the 88th pada is very harmful which would be the 4th pada of the 22nd star if one were born in the 1st pada of Janma Nakshatra, For the other 3 padas, it will move to the 23rd star 1st, 2nd and 3rd pada. Irrespective it is expected to exercise caution when the 22nd Nakshatra is in operation.

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Pratyek Tara: (5,14,23)

This is a negative Tara and denotes all sorts of obstacles. It is said to cause plenty of confusions onto the mind in addition to being a stumbling block with regard to completion of tasks and activities. The ruler of this Tara is Ketu.

Janma Cycle - Tara 5 - Pratyek (Karya Naasam, Kolappam)
The fifth Nakshatra in the Janma cycle indicates that any task performed on this Tara can lead to loss and ruin. It is also associated with plenty of confusions when doing an activity

Anujanma Cycle - Tara 14 - Samanyam (Kashtam)
The 14th Tara or the fifth Nakshatra in the Anujanma cycle can lead to issues of risk and needless difficulties. Hence it advocates being cautious when this is in operation

Trijanma Cycle - Tara 23 - Karya Vignam (Kettu Pogudhal)
The 23rd Tara or the fifth Nakshatra in the Trijanma cycle leads to obstacles or impediment in the task being performed and leads to spoilage of work

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Sadhak Tara:(6,15,24)

This talks about all achievements and benefits which one is entitled to and is said to be the Tara which is said to especially invoke the support of the divine. The ruler of this Tara is Moon.

Janma Cycle - Tara 6 - Sadhak (Deiva Anukoolam)
The sixth Nakshatra in the Janma cycle is said to be the one in which God's blessings are said to arise. Hence worshipping and offering prayers with respect to the deities and articles denoted by the 6th Tara from Janma Nakshatra is essential to have the Almighty's support.

Anujanma Cycle - Tara 15 - Banda Sirippu (Uravugal Menpadum)
The 15th Tara or the sixth Nakshatra in the Anujanma cycle mentions about getting very good support from near and dear one's with relationships blossoming. Catching hold of the deities of this Tara can prove to be really beneficial 

Trijanma Cycle - Tara 24 - Edhirpaaratha Vetri (Prachana Theervu, Idam)
The 24th Tara or the sixth Nakshatra in the Trijanma cycle mentions about name & fame, unexpected victories especially in place of stay. It also talks about emerging successful despite whatever issues that may be prevalent. As its a problem solving Nakshatra, praying to the divinity can lead to benefits

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Vadha Tara:(7,16,25)

This is an inauspicious Tara and is of a killing nature. It is strewn with negativity and denotes all sorts of denials, ill-luck and misfortune. The ruler of this Tara is Saturn.

Janma Cycle - Tara 7 - Vadha (Vedhanai)
The seventh Nakshatra in the Janma cycle is said to bring disappointments and sufferings.

Anujanma Cycle - Tara 16 - Sangathiyam (Vambu Valakku Sandai)
The 16th Tara or the seventh Nakshatra in the Anujanma cycle mentions about getting embroiled in needless issues and fights taking place.

Trijanma Cycle - Tara 25 - Manatham (Thanmana Sodhanai, Mudivu Eduka Mudiyadhu)
The 25th Tara or the seventh Nakshatra in the Trijanma cycle mentions about tremendous turmoil in the mind making it very difficult to be steady or make any decision. It's ideal to avoid this Tara whenever something important needs to take place.

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Mitra Tara:(8,17,26)

This set in essence is supposed to be one of the most auspicious Tara sets in the Navatara sequence. As the name suggests it denotes friendliness and shows the way forward by providing good clarity

Janma Cycle - Tara 8 - Mitra (Natpu)
The eighth Nakshatra in the Janma cycle is said to be friendly and favourable

Anujanma Cycle - Tara 17 - Nanmai (Miga Arumai)
The 17th Tara or the eighth Nakshatra in the Anujanma cycle mentions about auspicious and favourable things taking place. The 17th Nakshatra however could indicate 'Chandrashtama' - a concept where transit Moon moves to the 8th place from natal position but that is only expected to last for few hours and won't hamper the general good significations

Trijanma Cycle - Tara 26 - Jati (Amaippu)
The 26th Tara or the eighth Nakshatra in the Trijanma cycle mentions about getting good name and appreciation from the community

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Paramamitra Tara:(9,18,27)

From the name, it indicates that it's very friendly. However there is a mention of too much of anything not being good and hence a slight caution needs to be exercised in order to ensure that any kind of friendship doesn't go overboard thus causing irritation and bitterness

Janma Cycle - Tara 9 - Parama Mitra (Adhiga Natpu)
The ninth Nakshatra in the Janma cycle is said to be extremely friendly but indicates that no friendship should be taken for granted which can cause bitterness

Anujanma Cycle - Tara 18 - Pana Pagai (Dekshina Vedai)
The 18th Tara or the ninth Nakshatra in the Anujanma cycle mentions about this day being problematic especially with any money related transactions. It also mentions about unnecessary expenses taking place and some changing of hands

Trijanma Cycle - Tara 27 - Vanangum Nilai (Abhishekham, Mudivu)
The 27th Tara or the ninth Nakshatra in the Trijanma cycle is the last Nakshatra from one's Janma Nakshatra. This specifically talks about invoking the blessings of God and is said to be very friendly towards auspicious happenings taking place

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Offerings when Negative Tara is in Operation

In general, it is witnessed that the Tara sets of 1 (Janma), 3 (Vipat), 5 (Pratyek), 7 (Vadha) are advised to be avoided especially for performing any activity as the Tara Bala is said to be weak on these days. However in cases where it is unavoidable, it can still be proceeded by donating the following items when these Tara's are in operation

Janma Tara: Kaigari - Vegetables

Vipat Tara: Vellam - Jaggery

Pratyek Tara: Uppu - Salt

Vadha Tara: Ellu - Sesame

Vedha Nakshatras - Enemy and Repellent to Each Other

Also irrespective of Tara being favourable or unfavourable, there is also a concept of Vedha Nakshatras where certain Nakshatras are said to repel one another. They may be in favourable Tara progression but if they happen to be Vedha (repel), it is better not to invoke the items related to that particular Nakshatra unless prior precaution is taken. The Nakshatra's that are Vedha to each other are as follows:

Ashwini X Kettai (Jyeshta)

Bharani X Anusham (Anuradha)

Karthigai (Krithika) X Visagam (Vishakha)

Rohini X Swathi

Mrigaseerisham (Mrigashira) X Chithirai (Chitra) X Avittam (Dhanishta)

Tiruvadirai (Arudra) X Tiruvonam (Shravana)

Punarpoosam (Punarvasu) X Uthiradam (Uttara Ashada)

Poosam (Pushya) X Pooradam (Poorva Ashada)

Ayilyam (Ashlesha) X Moolam (Moola)

Magam (Magha) X Revathi

Pooram (Poorva Phalguni) X Uthirattathi (Uttara Bhadrapada)

Uthiram (Uttara Phalguni) X Poorattathi (Poorva Bhadrapada)

Hastham (Hastha) X Sadayam (Satabhisha)