The main purpose of this article is to delineate and figure out the correct Janma or birth Nakshatra of the 9 Navagrahas. However with the way Navagrahas are used in propensity with the over dramatizing reference of them being used as Star Lords predominantly, thought it also made sense to connect the different Nakshatras listed against each of the Navagrahas and how they have a much wider scope than just purely as Nakshatra lords.
However not to digress from the predominant objective of finding out the birth Nakshatra of the Navagrahas, lets go about in collecting information from different sources.
As one would observe from the above table, it all looks like a mess with different sources claiming Navagrahas being born in various Nakshatras. Vichitra Jothidam or the VJ System is a unique branch of Tamil astrology employing Nakshatras in copious abundance. In fact based on this list only rests the DNA astrology based on Karmic registry which takes into account that so and so Navagraha was born in such and such Nakshatra. The Bengali references give 2 Janma Nakshatras for most of the Navagrahas. The book authored by Harihar Majumder titled "Hindu Science of the Future" records the birth Nakshatra of all the Navagrahas and this information is provided in numerous places. In the Brahmanda Purana and Vayu Purana, the inventory of detail is pretty similar except for the shadow planets Rahu & Ketu. A Brihat Yatra reference of Varaha Mihira also aligns largely with the Puranas with the main difference being for planet Mercury. The Jagannath Tradition indexes the data from the book written by Sanjay Rath titled "Brihat Nakshatra" and there are quite a number of differences witnessed when compared to other sources. Lastly there was a source on the net attributed to Vaishvata Manvantara detailing even the padas of the Nakshatra in which the Navagrahas were born. It states the Sun, Mars, Mercury, Jupiter, Saturn being born in the 1st pada, Moon & Venus in the 4th pada and Rahu & Ketu in the 3rd pada of the respective Nakshatras mentioned.
In down south, most of the Tamil Astrologers stick staunchly to the Vichitra Jothidam source whenever there is a reference involving birth Nakshatra of a Navagraha. The germination of the DNA system of astrology revolves around this and subsequent rules are brought forward based upon this underlying concept. This was confusing a lot since for many of the Navagrahas, the Nakshatras were way off. Then came the very important realization that the catalog given here is not the Janma Nakshatra but instead the ruling deity of the Nakshatra. For instance we know that Moon (Soma) is the deity of Mrigashira and likewise Jupiter (Brihaspati) is the deity of Pushya. So the entire basis of this methodology is the deity and no direct relation to the birth Nakshatra. Of course, in some cases a Navagraha may be born in a particular Nakshatra and the same Navagraha may also be the deity of that particular Nakshatra. A good example of this is Saturn which was presumably born in Revathi star and also happens to be the deity of Revathi star as provided in the hallowed text of 'Kumaraswamiyam'.
Another important conundrum to take care is the note provided when studying Tara Bala which deems that one's Janma Nakshatra is said to cause a lot of tension, anxiety and stress. There is a saying that on one's Janma Nakshatra, you seek the refuge of the divine for protection and preferably not dabble with any major activity or put your toe hold into something important as it has the potential to cause disappointments. There is no reason to think that Janma Nakshatra is inauspicious as a whole but that particular time is more beneficial for prayers and seeking God's support. Thus, on similar lines extending this principle to the deities themselves which in this case is the Navagrahas, the Janma Nakshatra of the Navagrahas is not expected to be considered as a favorable one.
Also, in cases where a Navagraha is linked to 2 Janma Nakshatras it makes sense to prefer the Nakshatra that falls in 2 of the rasis as Navagrahas are constantly orbiting and have a role of expansion when it comes to the parlance of Vedic Astrology.
Thus, to summarize on the tests for meeting the condition of Janma Nakshatra:
- The Navagraha born in a particular Nakshatra may or may not be the deity of that Nakshatra
- Irrespective of the above rule, the Janma Nakshatra of the Navagraha should either be classified under Marana or Prabalarishta Yoga. Applies to all Grahas except for Rahu/Ketu
- For those cases of 2 Nakshatras classified as Janma Nakshatra, consider giving extra preference to the Nakshatra which falls in 2 Rasis (Zodiac Signs)
With the above conditions laid, lets dwell into figuring the Janma Nakshatra for each of the Navagrahas.
Sun:
The different contenders are Hastha, Vishakha, Anuradha and Bharani. The ruling deity of Hastha is provided as Sun as per Kumaraswamiyam. Also it doesn't equate to a Marana/Prabalarishta Yoga. Bharani can also be eliminated as its given based on the formation of Daghda Yoga and doesn't have any direct relevance to Janma Nakshatra. Between Vishakha & Anuradha, the most commonly accepted one happens to be Vishakha. Also considering the case of Nakshatra falling in 2 rasis, Vishakha meets the condition as opposed to Anuradha. Hence Vishakha can be nominated as birth Nakshatra of Sun. Additionally also Vishakha's vedic deity is said to be Indragni translated as Indra (King of the Gods) + Agni (Fire) as compared to Mitra (Friend) for Anuradha. Considering from a deity angle also Vishakha gains prominence.
Janma Nakshatra: Vishakha
Moon:
The different contenders are Mrigashira, Krithika, Rohini and Chitra. The ruling deity of Mrigashira is provided as Moon (Soma) as per Kumaraswamiyam along with it not equating to a Marana/Prabalarishta Yoga. Chitra can also be eliminated as its given based on the formation of Daghda Yoga and doesn't have any direct relevance to Janma Nakshatra. Between Krithika & Rohini, most of the lists give Krithika and also additionally Krithika forms part of Marana/Prabalarishta Yoga whereas Rohini does not. Even considering the falling in 2 rasis theory, Krithika meets the test whereas Rohini does not. The interesting take with Moon is that it exalts in Krithika Nakshatra, it's most favourite Nakshatra as per scriptures is said to be Rohini and it is the ruling deity of Mrigashira. Thus, in every way Moon is very fortunate when it happens to be in Rishaba (Taurus) rasi which contains all these 3 Nakshatras.
Janma Nakshatra: Krithika
Mars:
The different contenders are only between Poorva Ashada and Uttara Ashada. It is a close tie in the sense that this is a mixed one. However Poorva Ashada and Tuesday is neither a Marana/Prabalarishta Yoga and also it doesn't fall in 2 rasis. Additionally Poorva Ashada is said to be a predominant water related Nakshatra ruled by Apah (Water God) as compared to Uttara Ashada which is said to be more earth related and stable in line with Mars significations apart from also meeting the test of Marana/Prabalarishta Yoga and also being stationed in 2 rasis.
Janma Nakshatra: Uttara Ashada
Mercury:
The different contenders are between Dhanishta and Shravana. Again it is a close tie but here also it tilts in favour of Dhanishta on account of it being a Marana/Prabalarishta yoga along with also falling in 2 rasis both of the conditions which Shravana does not meet. Also Shravana's deity is Vishnu and Dhanishta's is Ashta Vasu. Though Mercury is a representation of Vishnu, the main deity will be Vishnu or his several forms and only will Mercury be considered. With regard to Ashta Vasus or 8 elements, Mercury is said to be the main signifier of the 64 art forms and you see the synchroneity here as 8*8 is 64 and Mercury can definitely be considered as a main deity of Dhanishta which is what has been provided in Vichitra Jothidam as well. Irrespective of this extra test, Dhanishta still wins over Shravana as Janma Nakshatra.
Janma Nakshatra: Dhanishta
Jupiter:
The different contenders are Pushya, Poorva Phalguni and Uttara Phalguni. The ruling deity of Pushya is clearly identified as Jupiter (Brihaspati) as per all well known texts along with it also not equating to a Marana/Prabalarishta Yoga. So Pushya is ruled out. Between the 2 Phalgunis - Poorva & Uttara, the stakes are divided. But looking at the conditions, it is clearly Uttara Phalguni which gets the tip as its a Marana/Prabalarishta Yoga along with it also falling across 2 zodiac signs both of the conditions which Poorva Phalguni doesn't manage to meet.
Janma Nakshatra: Uttara Phalguni
Venus:
The different contenders are Magha, Pushya and Jyeshta. This one's a toughie because all 3 fall under the classification of Marana Yoga. Since its given as a singular Nakshatra and also since all 3 fall within a rasi, the last condition does not apply. However Pushya deity is said to be ruled by Brihaspati (Jupiter) who is considered to be the Deva Guru. Shukra or Venus being Asura Guru, it somehow doesn'y sync being born the Nakshatra which its opposite number Guru rules and exalts. Jyeshta is ruled by Indra which is again said to be kingly and ruling by nature against the natural signification of Venus. Magha is associated with Pitrus and Shukra has a major connection with ancestors. Also the text 'Kumaraswamiyam' specifically mentions Shukra to be the deity of this Nakshatra. Considering all possibilities, it appears that Magha should be the most likely candidate to be the Janma Nakshatra
Janma Nakshatra: Magha
Saturn:
The contenders are Revathi and Rohini. Almost all sources unanimously agree that Revathi is the default birth Nakshatra of Saturn Navagraha. Also considering the condition, it is even more clear as Revathi falls under the Marana/Prabalarishta category whereas Rohini & Saturday is clearly said to be a favorable combination.
Janma Nakshatra: Revathi
Rahu:
The contenders are Bharani, Rohini and Vishakha. Here also it's pretty clear that it should be Bharani only as Janma Nakshatra. We don't have the normal conditions to test for the shadow planets but Rohini being Moon's favourite Nakshatra with Rahu being prime enemy of Moon doesn't seem to match up. Vishakha is also just one reference that has been bought in but there is not much traction. Also Rahu's vedic deity being Yama and Adidevata being Goddess Durga as stated by Kumaraswamiyam blends well with the possibility of Bharani being its Janma Nakshatra.
Janma Nakshatra: Bharani
Ketu:
The contenders are Ashlesha and Rohini. It's a no brainer here too that Ashlesha should be the Janma Nakshatra. Ashlesha is a Nakshatra whose deity is said to be Nagas with Ketu signifying everything to do with snakes. The worshipping deity being the divine serpent 'Adishesha' is another pointer in Ashlesha notching it up. Also with regard to Rohini, Ketu is said to hold enmity with Moon and it doesn't seem plausible to think of it as an option for Janma Nakshatra. Thus, Ashlesha seals it here.
Janma Nakshatra: Ashlesha
Coming to the linkage between Janma Nakshatra of the Navagrahas and Navagraha deity for the Nakshatras, it is a paradox in the sense that Kumaraswamiyam provides 5 of the Navagrahas as primary deity for the 27 Navagrahas. In these 5, 2 of them tally with also being the Janma Nakshatra whereas 3 of them happen to be separate.
Venus, Saturn: These 2 planets are said to be the deities of Magha and Revathi respectively. The Janma Nakshatra of Venus and Saturn also happen to be Magha and Revathi.
Sun, Moon, Jupiter: These 3 planets are said to be the deities of Hastha, Mrigashira and Pushya respectively. However as identified earlier the Janma Nakshatra of these planets instead happen to be Vishakha, Krithika and Uttara Phalguni
Mars, Mercury, Rahu and Ketu: For these 4 planets, there is no specific primary deity correlated to the Nakshatras. However these planets can be considered as secondary deities for the Nakshatras
Uttara Ashada - Ruled by Lord Vinayaka - Secondary Deity Mars
Dhanishta - Ruled by Indrani - Secondary Deity Mercury
Bharani - Ruled by Goddess Durga - Secondary Deity Rahu
Ashlesha - Ruled by Serpent Adishesha - Secondary Deity Ketu
Nakshatra Linkage to Navagrahas - Other Factors
Now that we have linked the Janma Nakshatra and also the respective Nakshatras ruled by the 9 Navagrahas, we will look into few other correspondences connecting the two.
Nakshatra Lord:
This is the most common linking of giving 3 Nakshatras for each Navagraha based on the Vimshottari scheme. For any layman getting vetted with astrology or even with respect to most experts, this is the only connection even seen as it tends to play a key role in horoscope analysis. From Ashwini onwards, the Nakshatras are assigned to Ketu->Venus->Sun->Moon->Mars->Rahu->Jupiter->Saturn->Mercury. The order is repeated from Magha onwards and again from Moola and finally ends with Revathi being assigned to Mercury.
Nakshatra Controller:
There is a tamil text called 'Jathaka Alangaram' which gives this method called 'Angusam'. It is translated as a goad like weapon with a sharp metal spike. As per this Angusam terminology, each of the 3 Nakshatras beginning from Ashwini are ruled by the Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu respectively. It is said that any planet falling in the ambit of the 3 Nakshatras are controlled by that respective Navagraha. This is a little different from Nakshatra Lord technique.
Nakshatra DNA: (Karmic Registry)
This method has picked up pace in the last few years. It is said that the karmic registry of each of the Nakshatras are ingrained in all the Navagrahas except for Ketu being Moksha Karaka. The secret formula was given as the days of the week associating with the 7 Nakshatras from Ashwini to Punarvasu followed by the 8th Nakshatra of Pushya provided to Rahu. Following on is the next set of 8 Nakshatras followed by the last set of 8. That leaves 24 with the last 3 Nakshatras again said to be having the karma of Sun, Moon and Mars to finish the total set of 27 Nakshatras.
Nakshatra Exaltation:
Each of the Navagrahas except for Rahu/Ketu are provided an exaltation degree which falls in a particular Nakshatra. For Rahu/Ketu, opinion is divided but in common parlance as per some of the Panchangams, it is said that they both exalt in Jyeshta Nakshatra. However when it comes to nodes, this needs to be taken with a pinch of salt.
Nakshatra Debilitation:
Similar to exaltation, each of the Navagrahas except for Rahu/Ketu are also provided a debilitation degree which falls in a particular Nakshatra. For Rahu/Ketu, opinion is divided but in common parlance as per some of the Panchangams, it is said that they both debilitate in Rohini Nakshatra. However when it comes to nodes, this information can be taken with a grain of salt.
Nakshatra Nature:
The nature or quality of Nakshatras are also divided into 7 types viz Sthira, Chara, Ugra, Mishra, Laghu, Mridu and Tikshana. They are characterized based on activities and are more tenable when a particular day is also linked to them. For instance Sthira means Fixed and represents the Nakshatras of Rohini and the 3 Uttaras - Phalguni, Ashada and Bhadrapada. When it also coincides with Sunday (ruler of Sun), it tends to be more justifiable and favorable. As its distinguished into 7 types, there is no Rahu & Ketu in this equation.
Sunday - Sthira/Dhruva Nakshatras - Fixed - For activities that require fixity such as laying foundation. Eg. coronation, sowing seeds etc.
Monday - Chara Nakshatras - Movable - For activities that require movement. Eg. riding vehicles, undertaking any journey etc.
Tuesday - Ugra Nakshatras - Cruel - For activities involving violence, force. Eg. demolishing structures, breaking things, acting with force etc
Wednesday - Misra Nakshatras - Mixed - For activities involving a mixed variety or things involving duality. Eg. Performing worshipping, engaging in ceremonies, fabricating etc
Thursday - Laghu/Shipra Nakshatras - Swift - For activities involving swiftness or quick action. Eg. involving in pleasures, wearing jewellery, fast decision making etc
Friday - Mridu Nakshatras - Tender - For activities involving learning something new, undertaking any subtle activities etc. Eg enrolling for classes, making friends, learning fine arts etc
Saturday - Tikshana Nakshatras - Sharp - For activities involving bitterness, trickery, deceit etc. Eg. invoking spirits, plotting against enemies, committing unrealistic deeds etc
Nakshatra Auspiciousness: (Amrita + Siddha)
The Muhurtha table above states a combination of Vara + Nakshatra yielding to either of Amrita, Siddha, Marana or Prabalarishta classification. Amrita equates to nourishment and Siddha correlates to accomplishment. There are however 7 combinations which are highly auspicious and termed as Amrita Siddha Yoga with both features in equal measure. Extending the principle to the Navagrahas from the Varas as the 7 Navagrahas barring Rahu + Ketu rule the 7 days of the week, listing below the Nakshatra Amrita Siddha Yoga.
Sunday + Hastha (Aditya Hastha)
Monday + Mrigashira (Soma Mrigashira)
Tuesday + Ashwini (Bhouma Ashwini)
Wednesday + Anuradha (Buddha Anuradha)
Thursday + Pushya (Guru Pushya)
Friday + Revathi (Bhrigu Revathi)
Saturday + Rohini (Manda Rohini)
Nakshatra Incarnation:
The sacred holy astrological text Brihat Parashara Hora Shastra states that "From the Sun God the incarnation of Rama, from the Moon that of Krishna, from Mars that of Narasimha, from Mercury that of Buddha, from Jupiter that of Vamana, from Venus that of Parasu Rama, from Saturn that of Koorma (Tortoise), from Rahu that of Varaha (Pig), and from Ketu that of Meena (Fish) occurred. These Avatars are said to have taken birth in a particular constellation and hence there is an indirect association of the Navagrahas with the Nakshatras in which the Vishnu Avatars were born in. For Tortoise, Pig and Fish alone information is not explicitly clear but on researching Tortoise which represents foundation & structure can be linked largely to Chitra, Pig is linked to Jyeshta as there is also a Tamil tradition of Varaha being prayed for Jyeshta Nakshatra and Fish is largely representative of Revathi Nakshatra.
Lets lay down all these characteristics for each of the Navagrahas and decode what are the different Nakshatras they all get associated with.
Sun
- Nakshatra Birth: Vishakha
- Nakshatra Deity: Hastha
- Nakshatra Lord: Krithika, Uttara Phalguni, Uttara Ashada
- Nakshatra Controller: Ashwini, Bharani, Krithika
- Nakshatra DNA: Ashwini, Ashlesha, Anuradha, Poorva Bhadrapada
- Nakshatra Exaltation: Ashwini
- Nakshatra Debilitation: Swathi
- Nakshatra Nature: Rohini, Uttara Phalguni, Uttara Ashada, Uttara Bhadrapada
- Nakshatra Auspiciousness: Hastha
- Nakshatra Incarnation: Punarvasu
Moon
- Nakshatra Birth: Krithika
- Nakshatra Deity: Mrigashira
- Nakshatra Lord: Rohini, Hastha, Shravana
- Nakshatra Controller: Rohini, Mrigashira, Arudra
- Nakshatra DNA: Bharani, Magha, Jyeshta, Uttara Bhadrapada
- Nakshatra Exaltation: Krithika
- Nakshatra Debilitation: Vishakha
- Nakshatra Nature: Punarvasu, Swathi, Shravana, Dhanishta, Satabisha
- Nakshatra Auspiciousness: Mrigashira
- Nakshatra Incarnation: Rohini
Mars
- Nakshatra Birth: Uttara Ashada
- Nakshatra Deity: Uttara Ashada
- Nakshatra Lord: Mrigashira, Chithra, Dhanishta
- Nakshatra Controller: Punarvasu, Pushya, Ashlesha
- Nakshatra DNA: Krithika, Poorva Phalguni, Moola, Revathi
- Nakshatra Exaltation: Dhanishta
- Nakshatra Debilitation: Ashlesha
- Nakshatra Nature: Bharani, Magha, Poorva Phalguni, Poorva Ashada, Poorva Bhadrapada
- Nakshatra Auspiciousness: Ashwini
- Nakshatra Incarnation: Swathi
Mercury
- Nakshatra Birth: Dhanishta
- Nakshatra Deity: Dhanishta
- Nakshatra Lord: Ashlesha, Jyeshta, Revathi
- Nakshatra Controller: Magha, Poorva Phalguni, Uttara Phalguni
- Nakshatra DNA: Rohini, Uttara Phalguni, Poorva Ashada
- Nakshatra Exaltation: Hastha,
- Nakshatra Debilitation: Uttara Bhadrapada
- Nakshatra Nature: Krithika, Vishakha
- Nakshatra Auspiciousness: Anuradha
- Nakshatra Incarnation: Vishakha
Jupiter
- Nakshatra Birth: Uttara Phalguni
- Nakshatra Deity: Pushya
- Nakshatra Lord: Punarvasu, Vishakha, Poorva Bhadrapada
- Nakshatra Controller: Hastha, Chithra, Swathi
- Nakshatra DNA: Mrigashira, Hastha, Uttara Ashada
- Nakshatra Exaltation: Pushya
- Nakshatra Debilitation: Uttara Ashada
- Nakshatra Nature: Ashwini, Pushya, Hastha
- Nakshatra Auspiciousness: Pushya
- Nakshatra Incarnation: Shravana
Venus
- Nakshatra Birth: Magha
- Nakshatra Deity: Magha
- Nakshatra Lord: Bharani, Poorva Phalguni, Poorva Ashada
- Nakshatra Controller: Vishakha, Anuradha, Jyeshta
- Nakshatra DNA: Arudra, Chithra, Shravana
- Nakshatra Exaltation: Revathi
- Nakshatra Debilitation: Chithra
- Nakshatra Nature: Mrigashira, Chithra, Anuradha, Revathi
- Nakshatra Auspiciousness: Revathi
- Nakshatra Incarnation: Uttara Phalguni
Saturn
- Nakshatra Birth: Revathi
- Nakshatra Deity: Revathi
- Nakshatra Lord: Pushya, Anuradha, Uttara Bhadrapada
- Nakshatra Controller: Moola, Poorva Ashada, Uttara Ashada
- Nakshatra DNA: Punarvasu, Swathi, Dhanishta
- Nakshatra Exaltation: Swathi
- Nakshatra Debilitation: Bharani
- Nakshatra Nature: Arudra, Ashlesha, Jyeshta, Moola
- Nakshatra Auspiciousness: Rohini
- Nakshatra Incarnation: Chithra
Rahu
- Nakshatra Birth: Bharani
- Nakshatra Deity: Bharani
- Nakshatra Lord: Arudra, Swathi, Satabisha
- Nakshatra Controller: Shravana, Dhanishta, Satabisha
- Nakshatra DNA: Pushya, Vishakha, Satabisha
- Nakshatra Exaltation: Jyeshta
- Nakshatra Debilitation: Rohini
- Nakshatra Nature: -
- Nakshatra Incarnation: Jyeshta
Ketu
- Nakshatra Birth: Ashlesha
- Nakshatra Deity: Ashlesha
- Nakshatra Lord: Ashwini, Magha, Moola
- Nakshatra Controller: Poorva Bhadrapada, Uttara Bhadrapada, Revathi
- Nakshatra DNA: -
- Nakshatra Exaltation: Jyeshta
- Nakshatra Debilitation: Rohini
- Nakshatra Nature: -
- Nakshatra Incarnation: Revathi
As an illustration on how to read this information, lets take the case of Jupiter. Brihaspati was born in the Nakshatra of Uttara Phalguni and it is the deity of Pushya Nakshatra. It rules the Nakshatras of Punarvasu / Vishakha / Poorva Bhadrapada and controls the Nakshatras of Hastha / Chithra / Swathi. Its DNA Karmic registry is linked to the Nakshatras of Mrigashira, Hastha and Uttara Ashada. It exalts in the Nakshatra of Pushya and debilitates in the Nakshatra of Uttara Ashada. Its quality is aligned with the Nakshatras of Ashwini, Pushya and Hastha. Its extremely auspicious in Pushya known as Guru Pushya on account of it forming an Amrita Siddha Yoga. Its incarnation is linked to the Nakshatra of Shravana as Vamana, an Avatar of Vishnu occurred from Jupiter and was born in this particular Nakshatra.
Thus on observation, it is clearly witnessed that there is an extensively dense association between the Navagrahas and Nakshatras. However, unfortunately in today's day and age, almost every single source only links Navagrahas to the 3 Nakshatra's provided as per the Vimshottari Dasa scheme. Adding to this negligence, there are references equating the Nakshatra to the natural signification of the planet which is blasphemous to say the least. It pains to see videos blatantly mentioning stuff like for instance as an example Bharani/Poorva Phalguni/Poorva Ashada Nakshatra being ruled by Venus and relating every characteristic of Venus with these Nakshatras. Have observed further mockery which makes you squeal such as stating deplorable facts such as planet in 6th Lord Nakshatra giving so and so negative results. As an illustration, if someone were born in say Aquarius Lagna, 6th Lord is Cancer (ruled by Moon). They extend this principle to the Nakshatras and make bizarre statements like planet placed in Rohini, Hastha, Shravana Nakshatra would give problems related to health. There is an over dependence on Nakshatra Lords and equating it in same lines as the Rasi Lord or the planet by itself is the equivalent of jumping into a deep well. In Dasa bhukthi also, one sees random predictions thrown in such as when for eg. let's say Mercury Dasha is running for someone and it's placed in Krithika Nakshatra, then statements are made such as Sun (Nakshatra Lord) being the one controlling and being the main runner of the Dasa.
The biggest irony is that no astrological text of yore has ever mentioned Lords of Nakshatra's exclusively. Probably in the 20th century through methodology of Meena 2 Nadi and KP Astrology, Nakshatra Lords it gained prominence but the sacrilege right now is it's also being mixed unfairly and diabolically thus ruining the sacred principles of Vedic Astrology. A planet being strong in own house cannot be equated to it being equally strong in own Nakshatra. Have been in disbelief when random fluff gets thrown such as Jupiter in Sagittarius is equally powerful as Jupiter in Poorva Bhadrapada (Own Nakshatra or Suya Saaram as they call it in Tamil).
There was a popular astrologer who once claimed that Nakshatras have no relevance in seeing horoscopes for which there was a lot of backlash. The problem is the one who criticized it had absolutely no idea about the inherent characteristics of Nakshatras whereas those opposing it were coming up with the same crap bull planet in own Nakshatra concept, being in the leg of the 6th/8th Lord Nakshatra, dismissing that a planet placed in Rahu or Ketu Nakshatras being a karmic disorder and all sorts of weird theories. Sad are the ways in which Astrology is practiced these days and the less said the better
Reiterating again that I am not against classifying Nakshatras as 3 each given for all the Navagrahas but mixing and matching it by incorporating it into regular Vedic Astrology parlance doesn't bode well. The fact is that there is so much information about Nakshatras from the Puranas describing in detail about its nature but downsizing as just being all about it's house Lord is doing grave injustice to Nakshatras as a whole. This is just scraping the surface level and in effect the comprehension and connection prevalent between the Navagrahas and Nakshatras is as much or even more han sailing the deep waters.
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