10 Must Visit Shaivite & Vaishnava Temples in Mylapore

Mylapore symbolises predominance of emotions and feelings but foremost among them are it's revered places of worship in the form of Temples. Most chattels connected to Mylapore have evolved over a period of time but it's the temples that have stood the test of time and right royally gives Mylapore the epithet as the evergreen temple town of Madras.

Having lived around this neck of the woods for over 3 decades, I was ruminating about certain temples that have a vast history running into centuries or in some cases even beyond 1000s of years that truly distinguishes Mylapore on the map in account of it's rustic remnants undergoing changes and still being extant since times immemorial

There have been a number of temples cropping up in recent times but still "Old is Always Gold" and hence the thought of recommending 10 traditional hardcore temples that everyone should visit when they come across this side of the woods. It does contain the tried and tested ones but the list also contains some historic landmarks unknown to even people who have lived around this side largely due to lack of awareness and the fact that some of these are virtually in oblivion.

Without further ado, sharing the roster of temples which every temple loving aficionado should ensure to experience. Categorising this list of 10 by bifurcating it further as 7 Shaivite & 3 Vaishnavite temples.

Shaivite Temples:
1) Kabaleeshwarar Temple
2) Velleeswarar Temple
3) Theerthapaleeswarar Temple
4) Karaneeshwarar Temple
5) Malleeswarar Temple
6) Virupaksheeshwarar Temple
7) Vaaleeswarar Temple

Vaishnavite Temples
8) Srinivasa Perumal Temple
9) Adi Kesava Perumal Temple
10) Madhava Perumal Temple

The 7 Shiva temples have off late got pretty popular in recent times having earned the tag as the Saptha Sthana Shiva Temples of Mylapore. They are not entirely in Mylapore though and few of them sprawl & spread across Triplicane too but they all came under the ambit of erstwhile Mylapore from eons ago. There is even an order of visiting these 7 temples starting with Karaneeshwarar Temple, then Theerthapaleeswarar followed by Velleeswarar with next up being Virupaksheeshwarar, after that Vaaleeswarar with Malleeswarar closely on the heels and then ending finally with Kabaleeshwarar. Truth be told however, cutting to present day, the only temple of this 7 which is extremely well known and frequently thronged happens to be Kabaleeshwarar Temple. It truly represents the signature of Mylapore and also Chennai as a towering iconic cultural landmark. One's journey to Chennai and Mylapore especially would feel like a void when not visiting Kabaleeshwarar. Gulping across those jocular sweet & sour delicacies spawning on all directions across it's precincts is definitely an added plus. Have also observed that when foreigners come on work visits to Chennai, one of the first spots listed out to be shown to them happens to be Kabaleeshwarar Temple with the other being taking them around the side of Mahabalipuram and showing it's rich cultural heritage.

Sharing a brief capsule on these 10 revered temples along with information on its presiding deities and certain rare and unique features

Kabaleeshwarar Temple:
Kabaleeshwarar Kovil can be considered the defacto and default choice when it comes to temples in Mylapore or even probably the whole of the city of Chennai. Easily the standout and Ozymandias of all temples. Seeped in magnificence and breathtaking splendour, it is a sight to behold with its tall 120 feet Gopuram (gateway tower) overseeing the historic Mylapore tank. You would see the wordings inscribed "Kylai is Mylai and Mylai is Kylai" meaning a visit to Kabaleeshwarar is equivalent to visiting Kailash. It possesses separate Sannidhis for a number of deities. It is mentioned that Lord Rama visited this temple and prayed at the Singara Velan shrine before taking the direction towards Lanka. A unique feature is that it has a separate worship space for saint poet Sri Arunagiri Nathar who is believed to have composed devotional songs in veneration of Lord Murugan at this very place. There is also a shrine for Angam Poompavai, a staunch devotee of Lord Shiva who is famous for being resurrected from Ashes by Saint Thirugnana Sambandar. Sage Kashyapa is said to have worshipped at this temple. The energy and vibration exuded from this temple is simply surreal and has to be experienced to be believed. Parvathy Devi is said to have worshipped Shiva in the form of a peacock here. Kabaleeshwarar means "Lord of the Head" with Kabala translating to Head. There is an interesting legend of Lord Shiva plucking off one of the heads of Lord Brahma on account of the latter failing to show the desired respect. Subsequently Lord Brahma is believed to have come here and installed the Shiva Linga to please Shiva and gain back the respect. Inside the Kabali sanctorum, one can view idols of all the 63 Nayanmars with their birth information. It is considered one among 275 Paadal Petra Sthalams which have been spoken of in the holy Tevaram hymns rendered by Tamil Shaivite saints. It is one of the most frequented also one of the largest Shiva Temples. It is the 7th and last to be visited when following the order necessitated while visiting the Saptha Sthana Shiva Temples of Mylapore.
Shiva Name - Kabaleeshwarar
Parvathi Name - Karpagambal
Saptharishi Worship - Kashyap

Velleeshwarar Temple:
Just by the side of Kabaleeshwarar Kovil in close proximity lies the iconic Velleeshwarar Temple. This temple is especially connected to solving eye related issues and there is a decorated history associated with Lord Shukracharya gaining back his eye sight. Legend goes that Lord Vishnu in the form of Vamana requesting King Mahabali for three feet of Land. Lord Shukra suspecting foul play tried to stop this from happening and in the process got pricked on one of his eyes losing his eyesight. Lord Shukra subsequently meditated with intense devotion and got restored his eyesight. Thus the name of the Shiva in this temple is known as Sri Velleeshwarar, the Lord of Shukracharya. "Velli" also translates as Friday which is the day ruled by Navagraha Shukra. There is also a separate enclosure for Lord Sarabeshwarar, the powerful and fierce incarnation of Lord Shiva depicted with a Lion's face coupled with bird wings having 8 legs who is said to have manifested to tame Lord Narasimha's anger. Nearby the sanctum of Velleeshwara Shiva Linga is the shrine for Shiva's consort Kamakshi Ambal. Sage Angirasa is said to have worshipped at this temple. This temple is the 3rd to be visited in order of the 7 famous Shiva temples.
Shiva Name - Velleeshwarar
Parvathi Name - Kamakshi
Saptharishi Worship - Angirasa

Theerthapaleeshwarar Temple:
Theerthapaleeswarar Kovil happens to be the 2nd of the 7 age old historic Saptha Sthana Shiva temples of Mylapore. In todays times it gets classified as located in the vicinity of Triplicane. The Shiva Linga here is said to be consecrated by Sage Agasthya. Legend has it that Sage Agasthya witnessed the wedding of Shiva & Parvathi from Podhigai Malai. On the way home, the Sage fell sick and sat near a Vanni tree to recover from his ailment. Shiva came in his dream and asked to consecrate a Shivaling with sea water at this place and perform Abhishek. Sage performed the same and being happy with his devotion, Lord Shiva cured him from his ailment. The main deities of this temple are Sri Theertha Paleeswarar and Sri Tripurasundari Ambal. It is known to cure from any kind of ailment. The Ganapathi in this temple is known as Pass Granting Ganapathi and hence students are known to worship him for securing good results and passing examinations. Apart from the connection with Sage Agasthya, revered Sage Atri is also said to have worshipped at this temple.
Shiva Name - Theerthapaleeshwarar
Parvathi Name - Tirupurasundari
Saptharishi Worship - Atri

Karaneeshwarar Temple:
The age old ancient Karaneeshwarar Temple is believed to be well over 2000 years old and remnants point out to it being in existence since the 12th century. Karaneeshwara translates to "The Lord who is the cause". Since Shiva is said to be the reason for everything in the universe, he is known to be called so. It's also considered to be the 1st of the 7 predominant Shaivite temples to be visited in Mylai. Sage Vasishta is said to have worshipped at this temple. The Shiva name is Sri Karaneeswara and Ambal name is Porkodi or Swarnalalithambikai. One unique feature about the Shiva Linga here is that it is unlike the usual shape and is in a square form.
Shiva Name - Karaneeshwarar
Parvathi Name - Porkodi or Swarnalalithambikai
Saptharishi Worship - Vasishta

Maleeshwarar Temple:
This happens to be the 6th of the 7 age old Saptha Sthana Shiva Temples of Mylapore. This has a flowery story associated to it as "Malli" means flower and more specifically Jasmine. The Lord got it's name as Malleeswarar as the space was surrounded by Jasmine flowers. The main presiding deities of this temple are Sri Malleeswarar and Sri Maragadhambal. Like the way a flower blossoms, this temple is known to grant Shiva's fragrance towards the utmost devoted and warding off evil thoughts. Offering jasmine garlands is said to help remove marriage hurdles. Legend goes as Prarthan, the king of Ayodhya in deep tapas conducting a yagna for Shiva. Indira tried to disturb the proceedings but was unable to. Shiva impressed by the intensity of the Tapas appeared before him and that bore the formation of this temple. Sage Bhrigu is said to have personally worshipped here. It hosts a number of deities and there is also a Sannidhi here for Anjaneya and Aiyappa. There are also the 4 revered Tamil Saivite Saints known as Nalvar placed together and also a Navagraha Sthala with a separate Saturn shrine.
Shiva Name - Maleeshwarar
Parvathi Name - Maragadhambal
Saptharishi Worship - Bhrigu

Virupaksheeshwarar Temple
This is the 4th out of the 7 decorated Saptha Sthana Shiva temples in Mylapore. It is also one of the oldest temples in living memory having seen its construction as early as the 7th century. The Shiva Linga here is of a giant size and it is believed that Rishi Kutsa worshipped at this temple. Sundaramurthy Nayanar is said to have seen the Rudra Thandavam dance of Lord Nataraja here. Virupaksheeshwarar means one with three eyes. Lord Shiva is said to possess a divine third eye and is said to fulfil devotees wishes just through his vision. There is a tank surrounding the temple and those with ailments are said to be cured by the holy water from this tank called Sivagangai. The Lord's Name is Virupaksheeshwarar and Goddess name is Visalakshi. You have Bhairava and Surya Bhagwan side by side inside the main temple enclosure. Surya's son Shani also has a separate enclosure.
Shiva Name - Virupaksheeshwarar
Parvathi Name - Visalakshi
Saptharishi Worship - Kutsa

Vaaleeshwarar Temple
This is the 5th of the 7 Saptha Sthana Shiva Temples in Mylapore. Vaali, the king of monkeys and brother of Sugriva is said to have worshipped Shiva at this temple to gain strength and hence the name came about as Vaaleeswarar (Vaali praying to Ishwar). It's expanded as Varam Tharum Valeeswarar meaning "Blessings Fulfilling Ishwar". This temple is believed to have been visited by Sage Gowthama. The Shiva name is Vaaleeswarar and Ambal's name is Periyanayagi. This temple though supposedly over 1000s of years old is well renovated and possesses shrines for a number of deities. A separate Sannidhi is provided for Sage Agasthya. Another rare insight was the presence of separate chambers for Moon (Chandra) at the left and Sun (Surya) at the right guarding the temple enclosure. Apart from Sun & Moon, there is a solo Sannidhi for Navagraha Saturn (Shani) as well.
Shiva Name - Vaaleeshwarar
Parvathi Name - Periyanayaki
Saptharishi Worship - Gautama

Srinivasa Perumal Temple
This was originally and even now referred to as the Vedantha Desikar Temple. Initially it was believed to have only housed the idols of Acharya and Lakshmi Hayagriva. The main deities namely Srinivasa Perumal and Alarmel Mangai Thayar got inducted only about a century back. It has become very popular since then with year round Utsavams being conducted. There is a very beautiful Sannidhi for Poetess Andal and you would also see shrines of various other deities. Wall paintings depict the life history of Acharya Vedantha Desikar.
Vishnu Name - Srinivasa Perumal
Lakshmi Name - Alarmel Mangai Thayar

Adi Kesava Perumal Temple
This would rank as probably the most well known and oldest Vaishnava temple in this vicinity. Both Srinivasa Perumal Temple and Adi Kesava Perumal Temple are located besides each other. The main Adi Kesava Temple at Thiruvattaru near Kanyakumari happens to be one of the Divya Desams, This temple of Adi Kesava however has a vast & rich history associated with it and considered as one among 108 Abhimana Kshetras. This temple is considered to be the birth place of Peya Alwar, one of the 12 renowned Alwar Saints paying glory and homage to the Vaishnava tradition. He is also believed to have taken the incarnation of Lord Vishnu's divine sword Nandaka. You would see wall paintings depicting his birth story in the temple precincts. The temple also depicts carvings of 12 different Vaishnava forms of the Lord namely Vishnu,  Madhusudhana, Trivikrama, Vamana, Sridhara, Rishikesa, Padmanabha, Damodara, Kesava, Narayana, Madhava and Govinda. The main deities as mentioned happens to be Adi Kesava Perumal and his consort Mayuravalli Thayar. There are shrines for a number of other deities including Andal, Anjaneyar, Garuda, Chakra Thalwar, Narasimha etc. There is also a shrine for one other Alwar viz Thondai Alwar. One unique and rare feature worth noting is that Lord Rama inside is not only with Seetha, Lakshmana & Anjaneya but also alongside his 2 other brothers Bharatha and Shatrugana. The goddess Mayuravalli Thayar is worshipped with Bilva leaves and it is believed that apart from the Goddess, both Shiva & Parvathi also worshipping Adi Kesava Perumal to get relieved of curses. The hallowed tank beside the temple known as 'Chitra Kulam' belongs to the Adi Kesava management and one would be privileged to witness the Theppotsavam festival where the Lord and his highness decorated in delectable demeanour are driven on a boat like structure (float) called Teppam across the water bank which happens to be a truly golden spectacle to witness this celestial ride.
Vishnu Name - Adi Kesava Perumal
Lakshmi Name - Mayura Valli Thayar

Madhava Perumal Temple
This is another really beautiful Vaishnava temple spanning many centuries. This temple happens to be located very close to the house where Peya Alwar lived notably in the South East street from this sacred abode and there also happens to be a beautiful deity of this revered Alwar in the temple premises. The presiding deity Madhava Perumal is married to Amrita Valli Thayar who happens to be the daughter of Sage Bhrigu. As Bhrigu is associated with Shukra (Venus) denoting the significations of love & marriage, the Lord is also honoured with the designation of Kalyana Perumal (Wedding Deity). Hence it is a temple which is favourable and auspicious especially when praying for marriage to culminate. There are a number of shrines hosting a number of Gods & Goddesses and you will find a really beautiful space dedicated to Bhoo Varaha Perumal. Andal makes her solitary presence in this temple akin to what you would see in Srinivasa Perumal and Adi Kesava Perumal temple. This temple also possesses a small river bank and during the month of Maasi (approx mid February to mid March), the presiding deity of Madhava Perumal is seen taken on a float.
Vishnu Name - Madhava Perumal
Lakshmi Name - Amrita Valli Thayar

The Siddhars, Rishis and their connection with Nakshatras & Navagrahas

A Sage from a layman's language can said to be enlightened and elevated mystical beings possessing intense spiritual powers. They are said to have lived during the times of the Gods and hold supernatural abilities on account of undertaking deep spiritual penance. They can almost be reckoned to be an equivalent form of God just that they are not as widely reverent and don't have the adulation that the divine commands in places of worship. A Sage can also be termed by other names such as Rishi/Siddhar/Munivar/Seer etc. Sages in general are known to have made uncharted progress in fields such as Medicine, Science, Alchemy, Astronomy, Astrology, Manuscripts, Fine Arts like Literature, Music, Dance, Drama, Artistry, Sculpture etc. They have transcended across time & space and many of the Sages are said to have lived on the earthly realm across yugas spanning far upwards of more than 1000 years.

In the Tamil Siddha tradition, 18 sages are mentioned as prominent and are said to have lived during the times of the Gods dating way back to the time when the epics Ramayana & Mahabharatha were scripted. There are some minor differences with regard to the lists but sharing below the most prominent 18 Siddhars mentioned in scriptures

1) Agathiyar
2) Patanjali
3) Thirumoolar
4) Kamalamuni
5) Kudambai
6) Korakkar
7) Dhanvantri
8) Sundaranathar
9) Konganar
10) Sattaimuni
11) Valmiki
12) Ramadevar
13) Agapeyar
14) Idaikadhar
15) Machamuni
16) Karuvurar
17) Bhogar
18) Pambatti

Other than these 18 Siddhars, some lists tend to specify few other names of Siddhars by replacing a few from the above list. Some names missing from the above roster includes Kaga Bhujandar, Pulippani, Kalangi Nathar, Nandi Devar, Kanjamalai, Sennimalai, Punnakesar, Azhugunar, Theraiyar, Pulastya etc. Among the 18 Siddhars, Agathiyar is said to be the foremost figure of them all and considered as the Father of Siddha tradition.

18 Siddhars Birth Information
There are some additional information related to the above 18 Siddhars pertaining to the Nakshatra in operation when they were born, solar month at birth, their total life span and also the place of Jeeva Samadhi. Lets look at this information for all of the above sages.

1) Agathiyar (aka Agasthya)
Nakshatra at Birth: Ayilyam (Ashlesha)
Solar Month: Margazhi (Approx mid December to mid January)
Life Span: 4 Yugas & 48 Days
Jeeva Samadhi: Tiruvananthapuram
Information: Considered as the father of tamil literature and pioneer of Siddha medicine. Authored 'Agattiyam', an early Tamil Grammar treatise and Sanskrit works like Agastya Gita & Agastya Samhita.

2) Patanjali
Nakshatra at Birth: Moolam (Moola)
Solar Month: Panguni (Approx mid March to mid April)
Life Span: 5 Yugas & 7 Days
Jeeva Samadhi: Rameshwaram
Information: Authored many yogic texts including compilation of Yoga Sutra. Considered as an incarnation of Serpent Adishesha and made major strides in the field of Yoga.

3) Thirumoolar
Nakshatra at Birth: Avittam (Dhanishta)
Solar Month: Purattasi (Approx mid September to mid October)
Life Span: 3000 Years & 13 Days
Jeeva Samadhi: Rameshwaram
Information: Author of “Thirumandiram” a spiritual classic merging yogic, philosophical, and Siddha principles. He is also considered as one of the 63 Nayanmars.

4) Kamalamuni
Nakshatra at Birth: Poosam (Pushya)
Solar Month: Vaigasi (Approx mid April to mid May)
Life Span: 4000 Years & 48 Days
Jeeva Samadhi: Thiruvarur
Information: Said to be a renowned disciple of Sage Thirumoolar. Known for spreading Siddha tradition widely

5) Kudambai
Nakshatra at Birth: Visagam (Vishakha)
Solar Month: Aadi (Approx mid July to mid August)
Life Span: 1800 Years & 16 Days
Jeeva Samadhi: Mayavaram
Information: Known for spiritual insights and Kundalini yoga. He was named as Kudambai (meaning a woman's ear ornament) due to his beauty

6) Korakkar (aka Gorakhnath)
Nakshatra at Birth: Ayilyam (Ashlesha)
Solar Month: Karthigai (Approx mid April to mid May)
Life Span: 880 Years & 11 Days
Jeeva Samadhi: Perur
Information: Known as a disciple of prominent sages such as Agasthya and Bhogar. Known for the art of telepathy and rejuvenation

7) Dhanvantri
Nakshatra at Birth: Punarpoosam (Punarvasu)
Solar Month: Aipasi (Approx mid October to mid November)
Life Span: 800 Years & 32 Days
Jeeva Samadhi: Vaitheeswaran Kovil
Information: Considered as the physician of the Gods and also an avatar of Lord Vishnu. Known for healing and medicinal properties

8) Sundaranandhar
Nakshatra at Birth: Revathi (Revathi)
Solar Month: Avani (Approx mid August to mid September)
Life Span: 800 Years & 28 Days
Jeeva Samadhi: Madurai
Information: Said to be a disciple of Sage Sattaimuni. It is said that he obtained the Siva Linga of Sage Agasthya, placed it at Saduragiri and worshipped it

9) Konganar
Nakshatra at Birth: Uthiradam (Uttara Ashada)
Solar Month: Chithirai (Approx mid April to mid May)
Life Span: 800 Years & 16 Days
Jeeva Samadhi: Thirupathi
Information: Said to be a disciple of Sage Bhogar. He mastered Siddha medicine and known for spiritual wisdom.

10) Sattaimuni
Nakshatra at Birth: Mrigaseerisham (Mrigashira)
Solar Month: Avani (Approx mid August to mid September)
Life Span: 800 Years & 14 Days
Jeeva Samadhi: Thiruvarangam
Information: Named as Sattaimuni (Sattai means shirt) because of a woolen shirt provided by Lord Shiva. Known for mastery in alchemy, astrology and medicine.

11) Valmiki (aka Vaalmeegar)
Nakshatra at Birth: Anusham (Anuradha)
Solar Month: Purattasi (Approx mid September to mid October)
Life Span: 700 Years & 32 Days
Jeeva Samadhi: Ettukudi
Information: Is revered as the Adi Kavi and is the author of one of the greatest epics "The Ramayana", Known for spiritual enlightenment and wisdom.

12) Ramadevar
Nakshatra at Birth: Pooram (Poorva Phalguni)
Solar Month: Maasi (Approx mid February to mid March)
Life Span: 700 Years & 6 Days
Jeeva Samadhi: Azhagarmalai
Information: Known as disciple of Sage Patanjali, made major initiations in the field of herbs and medicinal properties.

13) Agapeyar
Nakshatra at Birth: Mrigaseerisham (Mrigashira)
Solar Month: Panguni (Approx mid March to mid April)
Life Span: 700 Years
Jeeva Samadhi: Manavalanallur
Information: Known for using the mind as a ghost to guide people towards realisation. Is revered for his devotional songs on philosophy.

14) Idaikadhar
Nakshatra at Birth: Thiruvadirai (Arudra)
Solar Month: Purattasi (Approx mid September to mid October)
Life Span: 600 Years & 18 Days
Jeeva Samadhi: Thiruvannamalai
Information: Prominent for rearranging Navagrahas in order to stop a long time famine. Said to be an expert in astrology with his calculations being used in Panchangam

15) Machamuni (aka Matsyendranath)
Nakshatra at Birth: Rohini (Rohini)
Solar Month: Aadi (Approx mid July to mid August)
Life Span: 300 Years & 62 Days
Jeeva Samadhi: Thiruparankundram
Information: He is reckoned as the Fish Sage. Known for being a master of Kundalini awakening, meditation and Siddha medicine

16) Karuvurar
Nakshatra at Birth: Hastham (Hastha)
Solar Month: Chithirai (Approx mid April to mid May)
Life Span: 300 Years & 42 Days
Jeeva Samadhi: Karur
Information: Known as a disciple of Bhogar. Said to be a master alchemist and connected with herbal medicines

17) Bhogar
Nakshatra at Birth: Bharani (Bharani)
Solar Month: Vaigasi (Approx mid May to mid June)
Life Span: 300 Years & 18 Days
Jeeva Samadhi: Palani
Information: Responsible for installing the Navapashanam idol of Lord Muruga at Palani. Known widely for his works in China and said to be a pioneer in the field of medicine, yoga, spirituality.

18) Pambatti
Nakshatra at Birth: Mrigaseerisham (Mrigashira)
Solar Month: Karthigai (Approx mid April to mid May)
Life Span: 123 Years & 14 Days
Jeeva Samadhi: Shankaran Kovil
Information: Known as the snake charmer based on his name. He is widely known for his Kundalini energies and knowledge of various herbs and medicines.

From the above list, it is worth noting that only Sage Agasthya and Sage Patanjali's life span spreading across Yugas whereas all other Siddhar's life time spanning in the range from centuries to thousands of years. However the Sage who's believed to have the highest lifespan of all is Siddhar Kaga Bhujandar who is believed to have lived for millions of years across multiple cycles of creation and destruction. He is said to lived in the form of a crow and gets his name from 'Kagam' which translates as Crow in Tamil. He is termed as the "Immortal Sage" due to his perpetual timeline. Sage Kaga Bhujandar is believed to have given instructions to Sage Vasishta and obtained initiation from Lord Shiva in multiple eras.  

Nakshatra Connection of the Siddhars
Apart from these hallowed 18 Siddhars of the South, each of the 27 Nakshatras are also said to be associated with a Siddhar and in selective cases even 2 Siddhars. It is interesting to note that majority of these 18 fall as part of the Nakshatra list but since the Number of Nakshatras (27) are more than the prominent Siddhars of the South (supposedly 18), you will find few additional well respected Siddhars having born in particular Nakshatras and invoking them is said to be beneficial. Lets now look at all the Nakshatras and the Sages connected to them.

1) Ashwini - Kalangi Nathar
2) Bharani - Bhogar
3) Karthigai (Krithika) - Romarishi
4) Rohini - Machamuni (aka Matsyendranath)
5) Mrigaseerisham (Mrigashira) - Pambatti & Sattaimuni
6) Thiruvadirai (Arudra) - Idaikadhar
7) Punarpoosam (Punarvasu) - Dhanvantri
8) Poosam (Pushya) - Kamalamuni
9) Ayilyam (Ashlesha) - Agathiyar (aka Agasthya)
10) Magam (Magha) - Siva Vakiyar
11) Pooram (Poorva Phalguni) - Rama Devar (aka Yakobu)
12) Uthiram (Uttara Phalguni) - Kaga Bhujandar
13) Hastham (Hastha) - Karuvurar
14) Chithirai (Chitra) - Punakeesar
15) Swathi - Pulippani
16) Visagam (Vishakha) - Nandeeswarar (aka Nandi Devar) & Kudambai
17) Anusham (Anuradha) - Valmiki (aka Vaanmeekar)
18) Kettai (Jyeshta) - Vyasa
19) Moolam (Moola) - Patanjali
20) Pooradam (Poorva Ashada) - Rama Devar (aka Yakobu)
21) Uthiradam (Uttara Ashada) - Konganar
22) Thiruvonam (Shravana) - Dakshina Murthy
23) Avittam (Dhanishta) - Thirumoolar
24) Sadayam (Shatabisha) - Kowbalar
25) Pooratathi (Poorva Bhadrapada) - Jyoti Muni
26) Uttirattathi (Uttara Bhadrapada) - Damaragar
27) Revathi - Sundara Nandhar

Thus, if one observes from the above list, each of the Nakshatra's are associated with at least one siddhar but in case of 2 of the Nakshatras viz Mrigaseerisham (Mrigashira) and Visagam (Vishakha), 2 Siddhars are casted along side them. Also for both Pooram (Poorva Phalguni) and Pooradam (Poorva Ashada) - the same Siddhar Rama Devar is provided for both. Though technically it has to be noted that Rama Devar also belongs as part of the 18 Siddhars and was said to have taken birth in Pooram (Poorva Phalguni) Nakshatra only. It could be that since Pooradam (Poorva Ashada) doesn't have a singular sage, Rama Devar is linked to it. The reason could also be that its the 10th Nakshatra from Pooram indicated as Karma Nakshatra as per the holy astrological text Kumaraswamiyam. Pooram also sometimes takes into account Sri Andal - the divine poet saint (Alwar) from Vishnu clan but however Andal cannot distinctively be equated to a Sage and hence may not be considered in this Sages list. Among the 18 Siddhars provided on top, some of them don't find their way in the Nakshatra list. For instance Korakkar Siddhar was born in Ayilyam (Ashlesha) but he is not linked directly to this star and only Agathiyar is linked. Similar is the case of Agapeyar Siddhar who also could technically be considered as a Sage to worship for Mrigaseerisham (Mriga) born natives.

Siddhars associated with the Navagrahas
Other than these 18 Siddhars, there is another list of 18 Siddhars representing the Navagrahas with each of the 9 planets being provided 2 Siddhars each. Lets take a look at the Siddhars for each planet.

Sun - Pattinathar, Kaduveli
Moon - Siva Vakiyar, Kambili
Mars - Bhogar, Pulippani
Mercury - Vallalar, Idaikadhar
Jupiter - Kaga Bhujandhar, Agapeyar
Venus - Kanjamalai, Sennimalai
Saturn - Kapilar, Karuvurar
Rahu - Alugunar, Pambatti
Ketu - Sattaimuni, Kudambai

Saptharishis
Apart from the 18 hallowed Siddhars from South, there is also a Rishi tradition termed as 'Saptharishis' known as the 7 divine sages of Hinduism. They are said to be seers embodying divine wisdom and cosmic order. The names of these Rishis keep changing across different cosmic cycles. As per the current age in existence, the 7 Rishis are listed as below:

- Atri
- Bharadwaja
- Gautama
- Jamadagni
- Kashyapa
- Vasishta
- Vishwamitra

A Manvantara is a cyclic period of time consisting of 71 Maha Yugas. There is said to be a total of 14 Manvantaras and currently the 7th Manvantara termed as Vaivasvata Manvantara is in operation. The first ever creation cycle known as the Svayambhuva Manvantara lists the Saptharishis as Atri, Angiras, Kratu, Marichi, Pulaha, Pulastya and Vasishta. Few other renowned Sages who have been part of Saptharishis as per different Manvantaras include Bhrigu, Kutsa, Gungu etc. There is also the name of Sage Agasthya in some lists of the Saptharishis.

Agasthya & Vasishta Connection
It is difficult to say who the most prominent Sage of the Saptharishis is in similar lines to Sage Agasthya's reverence among the 18 Siddhars. However it is to be noted that among the Saptharishis across most of the lists tend to have Maharishi Vasishta as probably the most notable Rishi. Incidentally Sage Agasthya and Sage Vasishta are also considered to be twin brothers as per Hindu Mythology having born from the semen of the deities Mitra and Varuna. There is also a reference in Yoga Vasishta that Sage Vasishta was born for the 8th time in this particular era. There is not much information on birth details of the Saptharishis as compared to the Siddhars but however it is believed that Rishi Vasishta was born in the lunar month of Vaisakh in Shukla Paksha Navami Tithi which is believed  to be the same Tithi as that of his disciple Lord Rama. Another revered Rishi connected closely to Vasishta viz Brahmarishi Vishwamitra is said to be have been born in the lunar month of Karthik during the waxing phase of the Moon in Tritiya Tithi.

Vasishta's Ancestral History and Linkage with Other Sages
The Puranas state Sage Vasishta to be one of the mind born sons of Lord Brahma. Vasishta along with his consort Arundathi are mentioned to have given birth to Maharishi Shakti who has been referred to in the epic Mahabharat. Sage Shakti subsequently gave birth to Maharishi Parashara who is well known as the author of many hindu texts and considered a father figure of Astrology having written the eternal classic "Brihat Parashara Hora Shastra". From Parashara, was born Maharishi Vyasa who is traditionally credited to being the author of the greatest epic "Mahabharat". From Vyasa was born Maharishi Sukar in the form of a parrot face who is recognised as the foremost narrator of the scripture "Bhagavata Purana".

Inset Left to Right: Lord Brahma -> Sage Vasishta -> Sage Shakti -> Sage Parashara -> Sage Vyasa -> Sage Sukar

Sanakadi Munis (Four Kumaras) and the Association with Lord Brahma & Guru Dakshinamurthy
Speaking of Lord Brahma and mind born sons, there are also 4 other mind born sons created by Brahma whose names are Sanaka, Sanandana, Sanatana and Sanat Kumara. They are commonly termed as the Four Kumaras and also known as Sanakadi Rishis. They are described as the first ever mind born creations and believed to have undertaken lifelong celibacy with their purpose being forever learning and being in the spiritual realm through devotional services with no desire whatsoever towards anything materialistic. In many iconographies, you would see these 4 Sages being under the tutelage of Lord Dakshinamurthy to seek the ultimate truth and get imparted with supreme knowledge.

Janma Nakshatra of the Saptharishis and the Great Bear Constellation
Unlike the 18 Siddhars of the South who are all associated with a specific Nakshatra in which they are born, there is no explicit mention of the Birth Nakshatra of the Saptharishis. There is however a connection with the constellation of Great Bear also known as Ursa Major forming 7 bright stars in the Sky known as the Big Dipper. Sage Vasishta is linked to the star of 'Mizar' and his consort Arundhati is connected to the nearby star of 'Alcor'. They are said to be double stars bonded together and is said to represent closeness, loyalty and harmony. In Hindu tradition, Vasishta & Arundhati are seen as a perfect couple from a marriage perspective embodying respect, devotion and marital bliss. The 7 star names as part of the Big Dipper comprise of Alkaid, Mizar, Alioth, Megrez, Phecda, Merak and Dubhe. Mizar & Alcor are said to be tied together. However it should be noted that these stars belonging as part of the Big Dipper do not exactly correspond to the Hinduism structure of 27 Nakshatras (or 28 inclusive of Abhijit).

Nakshatra Rishi Lineage
The only direct reference to Nakshatras is for one set of the Saptharishis where the 28 Nakshatras are assigned as 4 each among the Saptharishis. This is more in line with saying that one born in a particular Nakshatra will be coming under the lineage of that Rishi. Let's look at the list of the Nakshatras and the Kula Gothra Rishi associated with it. 

-> Ashwini, Poosam (Pushya), Swathi, Abhijit - Rishi Marici
-> Bharani, Ayilyam (Ashlesha), Visagam (Vishakha), Thiruvonam (Shravana) - Rishi Vasishta
-> Karthika (Krithika), Magam (Magha), Anusham (Anuradha), Avittam (Dhanishta) - Rishi Angiras
-> Rohini, Pooram (Poorva Phalguni), Kettai (Jyeshta), Sadayam (Satabisha) - Rishi Atri
-> Mrigaseerisham (Mrigashira), Uthiram (Uttara Phalguni), Moolam (Moola), Pooratathi (Poorva Bhadrapada) - Rishi Pulastya
-> Thiruvadirai (Arudra), Hastham (Hastha), Pooradam (Poorva Ashada), Uthirattathi (Uttara Bhadrapada) - Rishi Pulaha
-> Punarpoosam (Punarvasu), Chithirai (Chitra), Uthiradam (Uttara Ashada), Revathi - Rishi Kratu

Siddhar Mantra
There is also a Mantra which is beneficial to be chanted when worshipping the Siddhar of one's Janma Nakshatra. This needs to be done with devotion reverencing your respective Siddhar thinking of the task and reciting it for 48 days at a stretch for 108 times. The Mantra goes as follows consisting of the Bheeja Aksharam as "Om Sing Rang Ang Sing" / "ஓம் சிங் ரங் அங் சிங்"

Nakshatra Siddhar Information
Summarising list of all the 27 Nakshatras connected with the respective Siddhars along with images and information on their Jeeva Samadhi location.

Ashwini:
Siddhar: Kalangi Nathar
Jeeva Samadhi: Kanchamalai and Thirukadaiyur

Bharani:
Siddhar: Bhogar
Jeeva Samadhi: Pazhani

Karthigai (Krithika):
Siddhar: Romarishi
Jeeva Samadhi: No Samadhi, it is believed he directly ascended to Kailash. It is suggested to worship him on Mondays by being seated in North direction and offering sweet jaggery 

Rohini:
Siddhar: Machamuni (aka Matsyendranath)
Jeeva Samadhi: Thiruparankundram

Mrigaseerisham (Mrigashira)
Siddhar: Pambatti & Sattaimuni (aka Sattainathar)
Jeeva Samadhi: For Pambatti it is Sankaran Kovil and Sattaimuni it is Thiruvarangam

Thiruvadirai (Arudra)
Siddhar: Idaikadhar
Jeeva Samadhi: Thiruvannamalai

Punarpoosam (Punarvasu)
Siddhar: Dhanvantri
Jeeva Samadhi: Vaitheeswaran Kovil

Poosam (Pushya)
Siddhar: Kamalamuni
Jeeva Samadhi: Thiruvarur

Ayilyam (Ashlesha)
Siddhar: Agathiyar (aka Agasthya)
Jeeva Samadhi: Thiruvananthapuram. His glow of light (Oli Vattam) is said to be in Podhigai Mazhai at Kutralam

Magam (Magha)
Siddhar: Siva Vaakiyar 
Jeeva Samadhi: Kumbakonam

Pooram (Poorva Phalguni)
Siddhar: Ramadevar 
Jeeva Samadhi: Azhagar Malai. There is also a Samadhi believed to be in Mecca, Saudi Arabia

Uthiram (Uttara Phalguni)
Siddhar: Kaga Bhujandar 
Jeeva Samadhi: Uraiyur in Trichy District

Hastham (Hastha)
Siddhar: Karuvurar 
Jeeva Samadhi: Karur. His glow of light (Oli Vattam) is said to be in Periya Kovil at Thanjavur

Chithirai (Chitra)
Siddhar: Punnakeesar 
Jeeva Samadhi: Nannaser

Swathi
Siddhar: Pulippani
Jeeva Samadhi: Vaigavur near to Pazhani

Visagam (Vishakha)

Siddhar: Nandeesar (aka Nandi Devar) & Kudambai
Jeeva Samadhi: For Nandeesar it is Kasi Nagar and Kudambai it is Mayavaram

Anusham (Anuradha)
Siddhar: Valmiki aka Vaalmeegar 
Jeeva Samadhi: Ettukudi

Kettai (Jyeshta)
Siddhar: Vyasa 
Jeeva Samadhi: No Samadhi, it is believed that he dissolved all by himself. It is said that just thinking of him alone is enough and he will be there to support

Moolam (Moola)
Siddhar: Patanjali
Jeeva Samadhi: Rameshwaram

Pooradam (Poorva Ashada)

Siddhar: Ramadevar aka Yagopu
Jeeva Samadhi: Azhagar Malai. There is also a Samadhi believed to be in Mecca, Saudi Arabia

Uthiradam (Uttara Ashada)
Siddhar: Konganar 
Jeeva Samadhi: Tiruppathi

Thiruvonam (Shravana)
Siddhar: Dakshinamurthy
Jeeva Samadhi: Pallithennal near Pondicherry

Avittam (Dhanishta)
Siddhar: Thirumoolar
Jeeva Samadhi: Chidambaram

Sadayam (Satabhisha)

Siddhar: Kowbalar
Jeeva Samadhi: No information is available. However it is believed that just thinking of him will enable him to grant his grace

Pooratathi (Poorva Bhadrapada)
Siddhar: Jyoti Muni
Jeeva Samadhi: No Samadhi. It is believed that he took life in the form of Jyoti (Diya). Thus lighting lamps alone would invoke his grace

Uttirattathi (Uttara Bhadrapada)
Siddhar: Damaragar
Jeeva Samadhi: No Samadhi. It is believed that he directly dissolved himself. Legend states that he will do service for human race in the form of music

Revathi
Siddhar: Sundara Nandhar
Jeeva Samadhi: Madurai

Note: For Pooratathi (Poorva Bhadrapada) star, the Siddhar is Jyoti Muni who is said to have appeared in the form of a jyoti (light), hence there is no traditional Siddhar picture. Thus any invocation of the divine with the background of the light of Diya can be used as a methodology for Siddhar worship. For Uthirattathi (Uttara Bhadrapada) also, there is not much information available on Sage Damaragar hence the image may not be of the correct Siddhar. For this star it is suggested to pray to the Siddhar through the medium of bell sounds. However irrespective of the pictures, just thinking of one's respective Siddhar and praying to them will have the same effect and its not required to always only see an image and pray to them. A majority of the pictures in this article have been sourced from the web.

Navagraha Siddhar Information
Summarising list of all the 9 Navagrahas connected with the respective 2 Siddhars linked to each of the planets Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu.

Sun:
Siddhar: Pattinathar & Kaduveli

Moon:

Siddhar: Siva Vakiyar & Kambili

Mars:

Siddhar: Bhogar & Pulippani

Mercury:

Siddhar: Vallalar & Idaikadhar

Jupiter:

Siddhar: Kaga Bhujandar & Agapeyar

Venus:

Siddhar: Kanjamalai & Sennimalai

Saturn:

Siddhar: Kapilar & Karuvurar

Rahu:

Siddhar: Alugunar & Pambatti

Ketu:

Siddhar: Sattaimuni & Kudambai

Morning Hues - Margazhi Thingal!

The Thiruppavai is a set of 30 verses in veneration of Lord Vishnu during the sacred month of Margazhi which starts from around the mid of December with the Sun's ingress into the zodiac of Sagittarius or Dhanur. 

These lyrical hymns are the work of Poetess Andal, who is considered to be the only female amongst the hallowed 12 Alwars whose devotion for Vishnu knew no bounds. Thorough her inscrutable pasurams in reverence of the Lord, she expresses selfless deep love & devotion of the highest order. In the month of Margazhi, each day one of these verses are rendered to symbolize divinity, bring about a close bonding with the celestial cosmic beings and get a spiritual awakening.

The opening verse of Thiruppavai to signal the usherance of Margazhi month goes as "Mārgazhi Thingal Madi Niṛainda Naṇṇāḷāl" explaining about the auspicious full moon day in the month of Margazhi. This pasuram is chanted in honour of Lord Krishna by extolling young maidens to wake up early, get ready and put forth a vow (Nonbu) by providing service (Kainkaryam) and chanting praises in obeisance of the Lord to attain a spiritual connection.

Took a small stab at playing this masterful piece initiating the start of Margazhi month. It is based on the 36th Melakarta Ragam ChalaNaatai and the judicious use of both the Gandarams (Ga) and Naishadams (Ni) gives it a bejewelled crossover paving way towards a striking consonance for expressing different facets of devotion.

Andal also known as Godhai and Nachiyar is known for unquenching selfless devotion. May the whole universe sing and glorify this Poet's works all through the eternity of time.

Margazhi Musings - Mystical and Magical!

There is something serene about 'Margazhi' which makes it both mystical and magical. It almost feels like everything comes to life during this window of approximately about 30 days.

Lord Krishna mentions in the Bhagawad Gita "māsānāṁ mārga-śhīrṣhoham" - translating as "Of all the months I'm Margazhi". This Dhanur month is venerated towards Lord Vishnu and believed to be of steadfast spiritual significance. It is a time in which devotion reigns foremost with traditions in full force uniting and representing culture in an embellished elan. This is especially true if you're from the South of India and more so from Tamil Nadu belonging to the city of Chennai and for more pin pointed precision live in the by lanes or in and around the neck of the woods of the evergreen area of 'Mylapore'.

Margazhi month ignites with the ingress of the Sun into the sign of Sagittarius or more specifically Moola Nakshatra thus ushering the awakening of Dhanur Masa or the month of the morning dawn. Incidentally this month is not known for auspicious events such as purchasing of material acquisitions, starting new ventures, conducting marriage / engagement functions etc. This is because this month is dedicated exclusively for worship towards the divine with the focus solely being on religious activities. It makes great sense from an astrological perspective also as Sagittarius or Dhanur is the 9th sign of the Kalapurusha and denotes significations such as Religion, Faith, Blessings, Dharma, Temples, Gurus etc. It also indicates 'Father' and interestingly the other month where ceremonies like marriage are avoided happens to be Aadi Maasam equating to Sun's entry into Cancer zodiac which is the 4th sign of the Kalapurusha portraying 'Mother'. Thus both in the sign of Mother (Cancer/Aadi) and Father (Sagittarius/Dhanur), events like marriage are not considered auspicious perhaps indirectly hinting that these months are for respecting the elders and getting more closer to the divine perfectly symbolising with the statement of "Mata Pita Guru Deivam". Also another pointer one could think of is that the beginning Nakshatra of Dhanur that Sun enters into viz Moola is anything but materialistic. It is ruled by "Nirriti", the goddess of destruction embodying dissolution needed for renewal and is associated with a deep spiritual impulse. Shri Anjaneya is believed to be born in the constellation of Moola Nakshatra and everyone is aware of the Bhakti and deep devotion that he had towards Lord Rama. Also Moola aligns with the Galactic Milky way center and is said to be linked with a super massive black hole in line with its symbol of roots, creation and transformation. All these factors can perhaps be interpreted to give a solid reasoning as to why this month is anything but connected to material pursuits.

Many associate the 'Margashira' month as directly akin to 'Margazhi' which is not always correct. In Tamil Nadu and Kerala especially, the solar months are considered prominent based on the Sun's entry in to a zodiac sign whereas in other parts of India, its the Lunar calendar based on the Tithi which holds sacrosanct. In Tamil Nadu, the solar month of Sagittarius is termed as 'Margazhi' and in Kerala it is referred as 'Dhanu'. For those following the Lunar calendar, there are two traditions viz Amanta and Pournimanta with the former indicating the start of a new month at the end of Ammavasya Tithi and the latter calls the start of a new month at the end of Poornima Tithi. Thus it can be inferred that a portion of the lunar month of Margashira may be intermingled as part of Margazhi but not exclusively. 

The period which roughly runs from mid December till mid January is a phase in which the divine reigns supreme, music & dance takes centerstage, delectable delicacies get devoured, symmetrical eye gazing art in the form of Kolams get depicted invoking and inviting God. There is a a chillness in the air that is felt from underneath. Even offices provide a leeway to their employees by making this their festive time with holidays granted in the form of Xmas & New Year and additionally many companies even have the policy of Golden Week allowing their work force to enjoy that one week time of December last week all for themselves. Some events taking place may just be a minor coincidence but that festival atmosphere buzzing during the Margazhi interval is simply unmatchable. Incidentally even the NRI folks largely uses this zone of time to book their holidays to head over to Bharat Mata to soak in the brilliance that's Margazhi. It almost appears like everything congregates and comes together to make this spell of time truly special.

It's also the month uniting Vaishnavite & Shaivite traditions with Arudra Darshan following closely on the heels of Vaikunta Ekadashi. In fact it also blends with the Western World of Spirituality as Christmas - the day commemorating with the birth of Jesus Christ also occurring only during Margazhi. Also in present day time, January 1st is universally acknowledged to be the start of the calendar year in almost every part of the world which also inevitable falls always during Margazhi.  

Known as the Dawn of the Devas, this month is specially revered for Goddess Andal. Sri Andal - the only female saint among the 12 Alwars whose selfless devotion and love is eulogised to be unparalleled composed the 'Thiruppavai' - a set of 30 verses which are recited as hymns by devotees on each day of the month. The 18 day Kurukshetra War in Mahabharata supposedly also took place in Margazhi. Temples are said to open an hour in advance ensuring to bring the spiritual fervour vibrating all through the month.

Music Kutcheris predominantly in the form of Carnatic Music will be in full swing all through the first half of Margazhi leading upto December 31st. From January onwards its the dance season primarily in the mode of Bharatanatyam carrying the baton for the rest part. Margazhi is a month where the confluence of Music and Dance blends together in its most splendid aura. And to give it company are the canteens doling out all kinds of lip smacking foodie delicacies full of vibrancy and variety with the aroma smearing across from all directions. Speaking about Music, the grand Thyagaraja Aradhanai in honour of one of the greatest classical composers Saint Thyagaraja also at times tends to get scheduled during the Margazhi Month.

Music, Dance, Art, Food, Temples, Religion, Festivals all unite and merge together to make this month of Margazhi as truly one of a kind. When the reverberating sounds of music converges with the tingling of dance steps and geometry of morning rangolis amidst the whiff of divine air circulating and aroma of freshly cooked food, spirituality awakens and Margazhi truly comes to life. Margazhi also acts as the bridge between the end of the calendar year and beginning of the next one. Wishing everyone a blessed Margazhi month. May the divine forces help in being deeply connected and tiding us through in all our endeavours. Sharing some important dates & events to keep note for the benefit of everyone during this holy spiritual time span known as 'Margazhi'

- *Margazhi Masa Aarambam - Dec 16th 2025*
Ingress of the Sun into the sign of Dhanur and Moola Nakshatra signalling the ushering of Margazhi Month 

- *Kanchi Sri Mahaperiyava Aaradhanai - Dec 16th 2025*
In commemoration of attaining samadhi of Kanchi Kamakoti Peetham - Jagadguru Shri Chandrasekharendra Saraswati Mahaswamigal that took place on the day after Ekadashi Tithi in Krishna Dwadashi Tithi when Anusham (Anuradha) Nakshatra was in operation.

- *Kuchela Dinam - Dec 17th 2025*
Celebrated on the first Wednesday of Dhanur month as per Malayalam calendar. It is as an annual festival celebrated by Hindus in Kerala mainly in honour of Lord Guruvayurappan.

- *Hanuman Jayanthi - Dec 19th 2025*
This is recognised differently based on state culture. However for Tamil Nadu & Kerala, Hanuman Jayanthi occurs on Amma Vasya Tithi during Margazhi month. It also closely aligns with Anjaneyar's birth Nakshatra of Moola which is in operation from late night of 19th Dec and will be present when Amma Vasya Tithi finishes on the 20th morning

- *Shortest Day of the Year - Dec 21st 2025*
For those places belonging to the Northern Hemisphere which includes India, Dec 21st will mark as being the shortest day of the year. It also links well with the Margazhi tradition of day light occurring earlier and days being shorter in magnitude compared to nights.

- *Christmas - Dec 25th 2025*
Christian festival celebrated worldwide commemorating the birth anniversary of Jesus Christ. Coincidence or otherwise, Christmas always gets bracketed in the Margazhi month

- *Vaikunta Ekadashi - Dec 30th 2025*
Ekadashi's occur two times in every solar month but the Shukla Paksha Ekadashi occurring in Margazhi month happens to be the most auspicious Vaikunta Ekadashi opening the gates to Lord Maha Vishnu's celestial abode.

- *New Year - Jan 1st 2026*
Ushering of New Year signalling the start of new calendar year 2026 worldwide

- *Arudra Darisanam - Jan 3rd 2026*
This occurs on the day Tiruvadirai (Arudra) Nakshatra transits in Margazhi month. Arudra Darisanam is celebrated in veneration of Lord Shiva's cosmic dance as Nataraja.

- *Ramana Maharishi Jayanthi - Jan 4th 2026*
This takes place when Punarpoosam (Punarvasu) Nakshatra is in operation during Margazhi month in reverence to the birth anniversary of Ramana Maharishi

- *Pushpa Abhishek - Jan 5th 2026*
Flower Bathing ceremony of Lord Krishna especially followed in traditions like Iskcon which takes place on Poosam (Pushya) Nakshatra that symbolises 'flower' when Pushya Lunar month is in operation which coincides with Margazhi month in this year

- *Agastya Jayanthi (aka) Siddha Day - Jan 6th 2026*
Agastya Jayanthi also reckoned as 'Siddha Day' is in honour of the great Sage Agasthya Maharishi who is said to be born in the month of Margazhi when Ayilyam (Ashlesha) Nakshatra was visible in the skies. Agasthya is known to have drunk the entire ocean in order to help the Devas and he is also credited with being the father of Siddha Medicine.

- *Sri Thyagara Aaradhanai - Jan 7th 2026*
5 day Annual Carnatic music festival in respect of Saint Thyagaraja, one of the Trinities of Carnatic music along with Muthuswamy Dikshitar and Shyama Shastri. It is held on Krishna Paksha Panchami Tithi in Pushya Lunar month during which the musical Saint attained Samadhi. This time it coincides as part of the Margazhi month

- *Koodaravalli - Jan 11th 2026*
This takes place on the 27th day of the month of Margazhi in rejoice of Andal's devotion as that was the day when Lord Vishnu granted her the boon of marriage. Devotees offer a special sweet called 'Akkara Vadisal' - a form of ghee rice pudding in celebration of Kodhai. 

- *Vivekananda Jayanthi aka India's National Youth Day - Jan 12th 2026*
This is calendar date specific and takes place every year on the 12th of January which is the birth anniversary of spiritual leader Sri Vivekanand.

Note: Some of the dates may fall across 2 days but importance is given based on whether sunrise was prevalent during the event occurrence. For instance, Agastya Jayanti which is based on Nakshatra Ayilyam or Ashlesha starts around noon on 5th Jan and ends after noon on 6th Jan. Since only on 6th Jan, sunrise was prevalent, thus the latter date is given higher priority. Additionally not date specific, this holy month of 'Margazhi' is also known for 'Pavai Nonbu' and 'Thiruvempavai'. The former is a religious observation primarily undertaken by unmarried girls involving waking up early, performing rituals and singing hymns in praise to the Lord. The latter dedicated to Lord Shiva is a set of 20 hymns written by Manikavasagar and is sung daily with fast undertaken for 9 days and culminating on the 10th day of Thiruvadhirai during Arudra Darisanam.

Happy Rajinikanth to Birthday! - Kadhalin Deepam Ondru

Superstar Rajinikanth is such a phenomenon that Rajinikanth doesn't celebrate Birthdays and infact it's Birthdays that get wished as Happy Rajinikanth Day. His life and career has a lot of symmetricity interwoven that it feels like God has created Superstar just for fans to celebrate, adore and idolize him. Born on 12/12 in the year 1950, he completes 75 years of lifespan in 2025 and having begun his career with Apoorva Ragangal in 1975 he also completes 50 years of stardom in the cinefield in the year 2025. He is such an enigma that even milestones get to touch new records courtesy Superstar.

On this historic occasion of the Superstars 75th Birthday, attempted a minor portion from the song Kadhalin Deepam from the movie Thambikku Endha Ooru. It is based on the Raga of Charukesi and is such a lilting melody. The subtle nuanced gamakas add such a vintage touch. Normally this Raga is used in the devotional sense but IR garlands it by giving a romantic twang with ingenious tinges of emotional elements soaked over to make it feel like a pathos love melody.

This composition rendered by legendary SP Balasubramaniam touches the heart in all it's splendour making it an evergreen love song for the ages. Those finer elements literally come to life with his masterful overtures. The magic of the trio of Superstar, Maestro and Gaana Gandharvudu at its regal finest.

As the Sun completes 75 full rounds back to the exact mark where it was prevalent during the Superstars birth, wishing our beloved Superstar a birthday to remember and cherish for a lifetime. Happy Rajinikanth to Birthday!

Written in the stars - A Maiden Women's ODI World Cup Triumph!

Just as the clock ticked past 12, when Nadine De Klerk drove Deepti Sharma's delivery uppishly with Harmanpreet Kaur leaping backwards and taking a high held catch igniting India's victory sparking off an eruption of joy resulting in unreal celebrations, it felt like a new era in Indian women's cricket had dawned. The Indian Women bleeding blue had done the unthinkable and garnered India a famous World Cup victory on home soil. The pinpoint precision in the timing was simply profound because 78 summers ago just as the time stroked past 12 AM in the wee hours of 15th August 1947 was when our great nation India was christened Independence. The serendipity with respect to the timing couldn't have been more poetic.

Winning a World Cup stands as a monumental historic achievement for any nation. When it occurs at home with the crowds swooning and cheering for you it makes the experience all the more special. Having said that however, losing a World Cup final at home backed by billions of people wanting you to cross over the line and when you end up falling short that pain is the worst heartbreaking feeling ever. Nothing can ever beat the scar of such a defeat as it's absolutely gut wrenching especially disappointing innumerable hearts. We all cried with Rohit & Virat when the 2023 WC final slipped out of our hands. All those commanding nonchalant wins throughout the tourney counted for nothing because at the end the victory was not Team India's. It's just a game at the end of the day but there is a massive difference between winning and coming second especially in a team sport like cricket.

As a cricketing fan, this particular win makes the heart beam with pride and swell with joy. Although not in entirety, it has definitely helped in healing to an extent and exorcising the ghosts of the past. As a young youth, watching the Indian men's team succumb to Australia in the 2003 ODI WC final in South Africa was pretty traumatising. Many would say that it was an all conquering invincible Aussie side but if ever there was a team who could upstage the Aussies it was India. After losing their initial encounter to Australia pretty badly, the team led by Saurav Ganguly played fearless cricket winning all the rest of their matches with relative ease. The Aussies although unbeatable had a few slip ups in games against NZ and Eng where they were under the cosh for much of the time. However come the final, the Aussies were simply unconquerable and showed their prowess by asserting their supremacy. I was waiting with bated breath for that 20 year pain to erase in the home ODI World Cup of 2023 but alas only for it to be accentuated much further. India who looked simply untouchable all through the tournament came a cropper right at the very final in front of a jam packed stadium. It was the most perfect way for their 2 talismans Rohit Sharma & Virat Kohli to go on a high but instead ended up being a nightmare with tears in truckloads as the 2 unassuming legends were not able to take it crying profusely and uncontrollably. That was the most unbearable loss ever in the history of Indian cricket. There was however some redemption the following year with India finally claiming a T20 World Cup victory albeit not at home but in the Caribbean.

When it came to the Women's game, India did reach the finals of the ODI World Cup twice earlier in 2005 and 2017. In the 2005 edition, an inexperienced Indian side was simply blown away by the Aussies. The 2017 defeat however was hard to soak in. After overcoming the indomitable Aussies in the semifinals thanks courtesy to current captain Harmanpreet Kaurs blitz, the Indians blew away a golden opportunity to win their first ever major title. It was an inexplicable collapse of epic proportions as India bottled up the chase with not even 30 required off the last 5 overs and plenty of wickets still in hand. I remember having seen the events playing out and was simply aghast and distraught. India were literally handed the match on a silver leaved platter but they ended up spilling it by choking beyond imagination.

In 2025, with a home World Cup looming large, India's performance in the group stages was patchy to say the least. They had to do some extra heavy lifting to even reach the semifinals. Their opponent yet again was the almighty Aussies who everyone including the hardcore Indian fan knew were simply too strong to contend with and will probably be brushing aside the Indian side with consummate ease. With Aussies putting up a total of over 330 on the board, it looked like a familiar story unfolding only for the Indians to make a remarkable comeback and exercise the greatest chase ever in the history of the women's game. The celebrations after the semifinals were unparalleled. Must admit however that it felt a little overboard considering the job still had to be done with India's final holy grail still lurking. It was drawing parallels to the win over the Kiwis in the men's ODI WC semifinal of 2023 giving an impression of India already holding one hand at the trophy. 

The final had it's moments. India who were inserted to bat first on a belter ended up a wee bit short of 300 on a batting paradise of a pitch at DY Patil Stadium in Navi Mumbai. It just looked par for the course with the final nerves playing foul as India looked well on course for a score close to about 350 after having laid the platform. The South Africans too were unrelenting especially with their Captain Architect Laura Wolvaardt leading from the front with a scintillating century backing up with the ton scored in the semifinals. However it felt clearly that the stars and signs were on India's side as regular breakthroughs enabled India to cap off a victory for the ages.

The players apart, it's also a beautiful story of redemption for coach Amol Mazumdar. Amol was once touted to be one of India's future cricketing stars after beginning his Ranji career in stellar fashion with a double century on debut. There is also a famous tale of him sitting with his pads on for 2 days not being able to bat with fellow Mumbaikars Vinod Kambli & Sachin Tendulkar stitching up an awe inspiring partnership of 664 runs in the Harris Shield tournament. Mazumdar like the hallowed yesteryear greats Padmakar Shivalkar and Rajinder Goel never ended up representing India and now to be a part as the coach of the World Cup winning Indian women's team speaks wonders.

It was also lovely to see Sachin Tendulkar in the stands who finally won an ODI World Cup in 2011 in his 6th attempt at his beloved Aamchi Mumbai on that historic night of 2nd April 2011. Another heartfelt moment was watching Rohit Sharma witnessing the Indian team winning the World Cup on home soil. Rohit, the captain of the men's ODI World Cup team of 2023 missed out on the opportunity of capturing a home World Cup with India's campaign coming to an end in an agonising manner with a defeat in the final on this very month 2 years prior dated 19th November 2023. Additionally seeing ex Indian women players who missed out on world cup glory such as Anjum Chopra, Jhulan Goswami and Mithali Raj hold aloft the trophy was truly heartwarming.

One of the greatest signs signalling an Indian victory was the performance of Shafali Varma, the player of the match. She was not even part of the initial squad but an unforeseen accidental injury to their star opener Prathika Rawal resulted in her being added to the squad. In the semifinals she had failed to get going and come the final her place was still in question. At the end, she proved to be the major difference with not only her sterling 87 but also those uncanny 2 wickets which came out of the blue. It was fantasy at it's finest. Another player who was dropped midway through the tournament - Jemimah Rodrigues was the one who played a major role with a sparkling half century to enable India beat NZ to get to the semifinals and then playing one of the greatest knocks ever in the semifinal vs Australia putting India on course to a home World Cup final. Another starlet was the much criticised Deepti Sharma who happens to be the only male or female to secure a half century and take 5 wickets in an ODI World Cup final and to boot ending up with the player of the tournament award. Smriti Mandhana's performance as an opener with crucial knocks also set the pace with her tally being the highest ever in an ODI World Cup by an Indian women. One must also not forget the catch plucked at the 3rd attempt by Amanjot bringing to an end Laura Wolvaardt's brilliant innings thus thwarting the South African crusade. The punchy knocks towards the end by wicket keeper Richa Ghosh also proved to be a key decisive factor in India's crucial victories. Another revelation was young Shree Charani who kept the scoring rate at bay along with chipping in with pivotal breakthroughs. 

The stars also shone brightly on India's side with coincidental similarities to the men's ODI World cup winning side of 2011 with respect to the date, city, Nakshatra in operation and Captain finishing with the final flurry towards the end. Summarising the sameness below:

- Apr 2nd 2011, Mumbai, Uthirattathi (Uttara Bhadrapada) star⭐, India win men's ODI WC at home for the first time. Captain Dhoni secures it with the winning six.

- Nov 2nd 2025, Mumbai, Uthirattathi (Uttara Bhadrapada) star⭐, India win women's ODI WC at home for the first time. Captain Harman claims it with the winning catch.

This victory coming 78 years after India's Independence in 1947, 42 years after Indian men's conquest at the ODI WC of 1983 and 14 years after India's famous ODI world cup victory at home soil in 2011 marks a seismic shift. The 1983 victory paved a revolution with the Indian men's game growing from strength to strength with India being a major cricketing powerhouse in the years that followed. This victory by our Desi girls has the potential to spark off a change of guard and herald a new rise in the women's game by providing hope to generations of youngsters. Have to wait and watch as to how things will eventually transpire but at this point tremendously grateful to these girls for providing us a night to remember in rejoicing this vicarious victory and making every Indian extremely proud with this epoch making performance for the ages.

Door to the Divine - Lord Muruga & Kanda Sashti Kavasam

It's difficult to describe what Lord Muruga means to me. His fleeting presence keeps pointing miraculous signs time and again. He is a mysterious maverick and there have been umpteen times whenever a minor thought emanates in the mind, he immediately from God knows how suddenly pops up from 'out of the blue'. The timing especially at many instances have been dumbfounding especially considering the pointed precision. The prescience he conveys always have a very deep meaning and its just my own insentience that makes it hard to catch at times only to realise things much later :). However in being connected, you can trust him blindly and be rest assured of being provided protection and guidance. He is one of a kind enigma that is simply inconceivable and beyond the realms of comprehension.

I would like to recall an interesting experience where I literally saw an event panning out in life thanks exclusively to the miracle of Muruga. After a successful tryst with CA, ACS and CMA, I decided to give a shot at a UK based Management exam called CIMA. Truth be told, my preparations were muddled and it was the first time I was writing a full fledged computerised exam and it felt weird as I've never been through such a rigour earlier. I had no freaking idea how I'd done. Anyways decided that it's going to be my one and only crack and that am done with this come what may. It was 11th Jan 2018, the day of the results, a Thurday and Vishakha Nakshatra in the skies. Around lunch time at work, I decided to stroll out for a walk. Was slightly twitchy as I was made to believe the results will pop out anytime. As I was trudging along, I saw a vehicle unfurl past me comprising of a big inscription with an image of Kumara blessing resoundingly. That particular moment was simply unshakeable and I was instantly taken aback connecting it to be some kind of seraphic invocation. Still nervous, I strutted back towards work place to open my Gmail and saw that the mail had appeared and voila as I opened got to see that magical 4 letter word "PASS". It didn't stop there as I was also made to believe much later that the score equated to an All India 8th Rank. I was bewildered and even now I have no remote idea how it all transpired or rather conspired. It was surely the Lord's Leela at play and not an iota to do with any of my efforts.

Coming to "Kanda Sashti Kavasam", the construct of the whole melange musically has always fascinated me. I have heard parts of it separately and there have been times when I couldn't really fathom that they are all part of one and the same. It's breathtaking as to how they are all so beautifully blended together. Such a wholesome garlanded Ragamalika comprising of 6 different musical portions of which a few of them keep repeating with the "Sashtiyai Nokka Saravana Bhavana" part being the fulcrum and tailpiece laying the foundation playing the perfect anchor to the rest of them. Was also tending to relate these 6 musical motifs to the 6 abodes of Murugan (Arupudai Veedu) stationed at Thiruparankundram, Tiruchendur, Palani, Swamimalai, Tiruttani and Pazhamudircholai.

I've tried to condense and play all the pieces to form a synergy within a 4 minute time frame. One point worth mentioning is that this composition touches all the 12 notes that is apart from the 7 Saptha Swaras Sa Ri Ga Ma Pa Da Ni, the other Ri, Ga, Ma, Da & Ni are also interwoven.

The Ragams invoked are:
- Suddha Dhanyasi (opening hymn Kural Venba & Sashtiyai Nokka)
- Subha Panthuvarali (Rahana Bavasa)
- Kalyani (Aarumugamum)
- Thodi (Yethanai Yaalum)
- Mayamalava Gowla (End portion Meviya Vadivurum)

Synonymous with the Ragas, I tried to interlink the elements of the Panchanga where one of each is specifically identified and attributed to Karthikeya
- Vara : Tuesday
- Nakshatra : Vishakha
- Tithi : Sashti
- Karana : Bhadra
- Yoga : Siddha

Kanda Sashti Kavasam is of a masterly transitional wizardry structure and keeps traversing across in a transcendental manner. I was seriously apprehensive if I could go all out with the full monty at one shot and was pretty petrified to say the least. Here again I would like to thank Subramanya as a simple prayer to Sendhil Andavar made it possible to consecrate and stitch together all these portions continuously without a mistake or two apparently cropping up here or there.

To be honest, this is seriously beyond my ken and apologies for any unintentional slip ups along the way. Dedicating this minuscule labour of Love to the inscrutable Dear Lord Skanda on this decorated Maha Kanda Sashti Soorasamharam where he successfully quelled the challenge of the Asura Soorapadman by vanquishing him and bringing glory to the Devas. All Hail our revered Tamil Kadavul and global Guru Guhan. May Saravana's grace be ever prevalent on everyone who believes in his divine celestial embodiment.