The Divinity Emanating from the Nakshatras!🌟

                            

An ocean of information is hidden underneath the layers of Nakshatras. It's astounding to even fathom the amount of knowledge that is woven around the stars. Apart from Nakshatras being prominent in the South of India especially when it comes to performing Abhishek for God, even from an astrological parlance it opens the door to a whole new realm of data pointers that can be so evocative.

This article is largely focused on the divine element interspersed within the Nakshatras. The Nakshatras are basically a bunch of stars forming a pattern within the 360° zodiac and are said to be divided into 27 numbers beginning from Ashwini located in the first zodiac sign of Aries to Revathi which is placed in the twelfth and final zodiac sign of Pisces. There is however a view point also of the Nakshatra cycle beginning from Krithika which connotes the 'Head' till Bharani which signifies the 'end of life' as it's ruled by Lord 'Yama'. However for all practical purposes it makes sense to follow the order from Ashwini to Revathi for ease of use and counting purposes.

There is a lot of spiritual information intertwined within the stars. When it comes to the Nakshatras, it's the Nakshatra occupied by the Moon that is primary and considered sacrosanct. The whole 'Tara' sequence originates based on which Nakshatra the Moon is placed in one's birth horoscope. The planet Moon after all is the imprint and denotes the signification of the mind. It governs our thoughts, emotions and actions. Moon is the Body that nurtures us and instils a feeling of care, longing and sensitivity. It also has an element of freewill and there is a popular tamil saying that goes "விதியை மதியால் வெல்லலாம்" or "Vidhiyai Madhiyaal Vellalaam" which translates as what cannot be overcome by destiny can be won over by one's mind (Moon). Even from the tutelage of a Horoscope, two of the most important timing events viz Dasa Bukthi which expounds the sequence of important time periods and Transits which are the planets circulating signs currently in operation within the zodiac is reckoned mainly from the Moon. Having established this framework, let's go about seeing how it needs to be played out.

First up sharing all the divine enclosures incorporated within each Nakshatra such as the Deity, God to worship, birth star temples, Siddhar or Rishi to take obeisance, form of Ganapathy, associated Bhairava, connected Mantra, offering (Dhanyam), type of Abhishekham etc. After the listing of this information, we will take a look at how best one can invoke the divine having been born in a particular Nakshatra with a specific illustration and also look at the Navatara sequence to understand the results provided by each of the 27 Tara's.

Divine Results for 27 Nakshatras

1) Ashwini

Devata: Ashwini Kumars - Physicians to the Gods

Adi Devata: Saraswati (Any God related to healing, learning can be considered)

Rishi: Marici
Siddhar: Kalanginathar

Ganapathy: Dvija Ganapathy
Bhairava: Nyana Bhairava

Temple: Piravi Marundeeswarar in Tiruthuraipoondi

Abhishekam: Sandhana Kappu (Sandalwood Paste)

Dhanyam: Manjal Sadham (Yellow Rice/Lemon Rice) 

Mantra: Om Am Am

2) Bharani

Devata: Yama - God of Death or Dharma

Adi Devata: Durga (Any God of justice like Kali, Amman can also be considered. This is also said to be the birth star of Navagraha Rahu)

Rishi: Vasishta

Siddhar: Bhogar

Ganapathy: Siddhi Ganapathy
Bhairava: Maha Bhairava

Temple: Agneeswarar in Nalladai

Abhishekam: Pachcha Arisi (Raw Rice)

Dhanyam: Nelli Oorga, Nelli Podi Sadham (Gooseberry Pickle/Gooseberry Powder Rice) 

Mantra: Om Im Im

3) Karthigai / Krithika

Devata: Agni - God of Fire

Adi Devata: Agni (Any God of Fire like Agneeshwarar or Annamalaiyar can be considered, Karthikeya worship is also auspicious for this Nakshatra) 

Rishi: Angiras

Siddhar: Romarishi
Ganapathy: Uchhista Ganapathy

Bhairava: Swarna Bhairava

Temple: Gaathra Sundareswarar in Kanjanagaram

Abhishekam: Nelikkai Podi (Gooseberry Powder)

Dhanyam: Vazha Kuzhambu Sadham (Banana Flower Rice) 

Mantra: Om Um Um

4) Rohini

Devata: Brahma/Prajapati - The Creator  

Adi Devata: Sri Krishna (Any powerful Leela manifesting God or form of Krishna like Jagannath can also be considered)  

Rishi: Atri

Siddhar: Machamuni
Ganapathy: Vigna Ganapathy

Bhairava: Kala Bhairava

Temple: Sri Pandava Dhoodha Perumal in Kancheepuram

Abhishekam: Manjal Podi (Yellow Powder)

Dhanyam: Thayir Sadham (Curd Rice) 

Mantra: Om Rm Rm Rm Rm

5) Mrigaseerisham / Mrigashira

Devata: Soma/Chandra - The Moon God

Adi Devata: Chandran (Any Shiva God in Moon form like Chandra Sudeshwarar or Chandra Mouleeswar can be considered. This is also said to be the birth star of Navagraha Moon (Chandran)) 

Rishi: Pulastya

Siddhar: Pambatti & Sattaimuni
Ganapathy: Kshipra Ganapathy

Bhairava: Ksetrabala Bhairava

Temple: Aadhi Narayana Perumal in Enkan

Abhishekam: Vasanadhi Dravyangal (Perfumed Items Mixed Powder)

Dhanyam: Paruppu Sadham (Dal Rice) 

Mantra: Om Em

6) Thiruvadirai / Aarudra

Devata: Rudra - The Storm God

Adi Devata: Shiva (Any Shiva God in a hardcore form such as Nataraja Shiva, Rudra, Shiva Linga can be considered)

Rishi: Pulaha

Siddhar: Idaikadhar
Ganapathy: Heramba Ganapathy

Bhairava: Vaduga Bhairava

Temple: Abhaya Varadeeswarar in Athirampattinam

Abhishekam: Panja Kaviyam (Five Cow Derivatives)

Dhanyam: Kamangali Koozh (Porridge) 

Mantra: Om Aim

7) Punarpoosam / Punarvasu

Devata: Aditi - Mother of the Gods (12 Adityas)

Adi Devata: Sri Rama (Any God representing motherly love such as the Holy Mother can also be invoked)

Rishi: Kratu

Siddhar: Dhanvantri

Ganapathy: Lakshmi Ganapathy
Bhairava: Vijaya Bhairava

Temple: Athitheeswarar in Vaniyambadi

Abhishekam: Panjamritam (Five Food Mixture)

Dhanyam: Paal Sadham (Milk Rice) 

Mantra: Om Aum

8) Poosam / Pushya

Devata: Brihaspati - Priest of the Gods

Adi Devata: Guru (Any God in a Guru form like Dhakshinamurthy, Raghavendra, Guruvayurappa, Saibaba can also be considered. This is also said to be the birth star of Navagraha Jupiter (Guru))  

Rishi: Marici

Siddhar: Kamalamuni

Ganapathy: Maha Ganapathy
Bhairava: Aasina Bhairava

Temple: Akshayapureeswarar in Vilankulam

Abhishekam: Palamritam Maa Palaa Vazhai (Mango, Jackfruit, Banana)

Dhanyam: Sambar Sadham (Sambar Rice) 

Mantra: Om Kam

9) Aayilyam / Ashlesha

Devata: Nagas/Sarpa - The Snake God

Adi Devata: Adiseshan (Any God in snake form like Nagamman can also be considered. This is also said to be the birth star of Navagraha Ketu))

Rishi: Vasishta

Siddhar: Agathiyar
Ganapathy: Vijaya Ganapathy

Bhairava: Pathala Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Pasum Pal (Cows Milk)

Dhanyam: Mor Kuzhambu (Butter Gravy)

Mantra: Om Kham Gam

10) Magam / Magha

Devata: Pitris - The Forefathers and Ancestors

Adi Devata: Shukra (Any God invoking Kula Deiva or Pitrus such as visiting Rameshwaram temple can also be auspicious for this Nakshatra)

Rishi: Angiras

Siddhar: Sivavaakiyar

Ganapathy: Nritya Ganapathy
Bhairava: Naradhana Bhairava

Temple: Mahalingeswarar in Thavasimadai

Abhishekam: Pasu Neyi (Cows Ghee)

Dhanyam: Keerai Kuzhambu (Spinach Gravy)

Mantra: Om Gham Nam

11) Pooram / Poorva Phalguni

Devata: Aryaman - God Of Patronage And Favours

Adi Devata: Parvathi (God of favours such as Andal Devi can also be worshipped)

Rishi: Atri

Siddhar: Ramadevar

Ganapathy: Urdhva Ganapathy
Bhairava: Kottai Bhairava

Temple: Hari Theertheswarar in Thiruvarangulam

Abhishekam: Pasum Pal Thayir (Cows Milk Yoghurt)

Dhanyam: Pazha Pazham Payasam (Jackfruit Kheer)

Mantra: Om Cam

12) Uthiram / Uttara Phalguni

Devata: Bhaga - God of Bliss and Prosperity

Adi Devata: Sastha (In similar lines, Ayyappa and Ayyanar can also be worshipped)

Rishi: Pulastya

Siddhar: Kagabujandar

Ganapathy: Ekakshara Ganapathy
Bhairava: Jadamandala Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Then Kalkandu (Honey, Sugar Crystals)

Dhanyam: Puliyogare (Tamarind Rice)

Mantra: Om Cham

13) Hastham / Hastha

Devata: Savitar - The Sun God

Adi Devata: Suriyan or Aadhavan (Any solar God like Surya Narayana can be worshipped, Gayatri Devi who is an aspect of Saraswati, Lakshmi and Parvati is also taken into account for this Nakshatra. This is also said to be the birth star of Navagraha Sun (Suriyan))

Rishi: Pulaha

Siddhar: Karuvurar

Ganapathy: Vara Ganapathy
Bhairava: Yoga Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Then (Honey)

Dhanyam: Thengai Sadham (Coconut Rice)

Mantra: Om Jam Jham Nam

14) Chithirai / Chitra

Devata: Tvastar - The God of Creative Power

Adi Devata: Vishwakarma (The Sudarshan chakra embodying deity Chakrathalwar can be considered for worship and so is Ma Kamakshi)

Rishi: Kratu

Siddhar: Punnakeeshar

Ganapathy: Tryakshara Ganapathy
Bhairava: Chakra Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Karumbu Saaru (Sugarcane Juice)

Dhanyam: Chakra Pongal (Sweet Pongal)

Mantra: Om Tam Tham

15) Swathi

Devata: Vayu - The Wind God

Adi Devata: Mahalakshmi (It is said that invoking Lord Narasimha is also vital for this Nakshatra)

Rishi: Marici

Siddhar: Pulipani

Ganapathy: Kshipra Prasada Ganapathy
Bhairava: Jadamuni Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Elumiccai Pala Saaru (Lime Juice)

Dhanyam: Paruppu Podi Sadham (Dal Powder Rice)

Mantra: Om Dam

16) Visagam / Vishakha

Devata: Indragni - The Chief of the Gods of Fire

Adi Devata: Subrahmanya (All forms of Subramanya be it Muruga, Karthikeya, Velavan, Kumaran etc can be considered)

Rishi: Vasishta

Siddhar: Nandeesar & Kudambai

Ganapathy: Haridra Ganapathy
Bhairava: Kottai Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Neyi Kalandha Porul (Items mixed with Ghee)

Dhanyam: Karugapillai Podi Sadham (Curry Leaves Powder Rice)

Mantra: Om Dham Nam

17) Anusham / Anuradha

Devata: Mitra - The God of Friendship

Adi Devata: Vayu (This Nakshatra represents the symbol of lotus, hence worshipping Lakshmi Narayan - the dual representation of Narayan & his consort Lakshmi seated on a lotus can be considered. This also happens to be the birth Nakshatra of Maha Periyava)

Rishi: Angiras

Siddhar: Valmiki

Ganapathy: Ekadanta Ganapathy
Bhairava: Swarna Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Elaneeru (Tender Coconut)

Dhanyam: Ven Pongal (Savoury Pongal)

Mantra: Om Tam Tham Dam

18) Kettai / Jyeshta

Devata: Indra  - Chief of the Gods

Adi Devata: Devendran (Varaha Peruman - the bow avatar of Vishnu or Varahi the feminine form with Shakti energy can also be worshipped)

Rishi: Atri

Siddhar: Vyasa

Ganapathy: Srishti Ganapathy
Bhairava: Kadayudha Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Pasum Saana Vibhudhi (Cow Dung Holy Ash)

Dhanyam: Manga Sadham (Mango Rice)

Mantra: Om Dham

19) Moolam / Moola

Devata: Nirriti - God of Dissolution

Adi Devata: Asura or Arakkan (Anjaneya can be worshipped for this Nakshatra)

Rishi: Pulastya

Siddhar: Patanjali

Ganapathy: Uddanda Ganapathy
Bhairava: Sattainatha Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Sandhanam (Sandalwood)

Dhanyam: Adirasam (South Indian Sweet)

Mantra: Om Nam Pam Pham

20) Pooradam / Poorva Ashada

Devata: Jala/Apah - The God of Water

Adi Devata: Varunan (Jambukeshwarar representing the water element of Shiva can be worshipped for this Nakshatra. Though off Hinduism, the 'God of Water Jesus' too can be considered)

Rishi: Pulaha

Siddhar: Ramadevar

Ganapathy: Rinamochana Ganapathy
Bhairava: Veera Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Pasum Pal and Vilvam (Cows Milk and Bael Leaf)

Dhanyam: Poli (Indian Flatbread Sweet)

Mantra: Om Bam

21) Uthiradam / Uttara Ashada

Devata: Vishwadeva - Universal God 

Adi Devata: Vinayaka (Any form of Vinayak can be considered such as Bala, Taruna, Heramba etc. This is also said to be the birth star of Navagraha Mars (Chevvai))

Rishi: Kratu

Siddhar: Konganar

Ganapathy: Dhundi Ganapathy
Bhairava: Vaduga Nathar Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Thara Abhishekham in Sembu Pathram (Water dripping in Copper vessel)

Dhanyam: Kadala Maavu Porul (Peanut Flour Items)

Mantra: Om Bham

22) Tiruvonam / Shravana

Devata: Vishnu - Preserver of Universe

Adi Devata: Vishnu (Any form of Lord Maha Vishnu can be invoked for this Nakshatra with 'Pallikonda Perumal' which is Vishnu in a reclining posture and 'Hayagriva' being an avatar of Vishnu with horses head and human body being specifically mentioned)

Rishi: Vasishta

Siddhar: Dakshinamurthy

Ganapathy: Dvimukh Ganapathy
Bhairava: Marthanda Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Sembu Pathram Neer (Water in Copper vessel)

Dhanyam: Arasi Idly, Kesari (Rice cake, saffron sweet)

Mantra: Om Mam

23) Avittam / Dhanishta

Devata: Ashta Vasu - Deities of Earthly Abundance

Adi Devata: Indirani (Ananda Shayana Perumal, the sleeping form of Vishnu can be considered for this Nakshtra. This is also said to be the birth star of Navagraha Mercury (Buddha))

Rishi: Angiras

Siddhar: Thirumoolar

Ganapathy: Trimukha Ganapathy
Bhairava: Ashta Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Sangu Abhishekam (Conch Shell)

Dhanyam: Aval (Flattened Rice or Upma)

Mantra: Om Yam Ram

24) Sadayam / Satabhisha

Devata: Varuna - The God of Celestial Oceans

Adi Devata: Yaman (Mrityunjeshwarar the death defying form of Shiva can be considered for worship)

Rishi: Atri

Siddhar: Kowbalar

Ganapathy: Sinha Ganapathy
Bhairava: Sarpa Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Panneer (Rose Water)

Dhanyam: Idiyappam, Rava Semiya (String Hoppers, Vermicelli)

Mantra: Om Lam

25) Pooraratathi / Poorva Bhadrapada

Devata: Ajaikapada - Fire Dragon and the one legged Rudra

Adi Devata: Kuberan (Any wealth related God like Kubera Lakshmi can be considered. It is however a predominant Shiva related Nakshatra being ruled by Rudra with Eka Pada Shiva said to be invoked)

Rishi: Pulastya

Siddhar: Jothimuni

Ganapathy: Yoga Ganapathy

Bhairava: Kottai Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Thanga Pathram Neer (Water in Gold Vessel)

Dhanyam: Puttu (Steamed Rice Cake)

Mantra: Om Vam Sam

26) Uthiratathi / Uttara Bhadrapada

Devata: Ahir Budhanya - Cosmic Serpent and one of the Rudras

Adi Devata: Kamadhenu (Any God in calf form can be considered. As it is related to cows, energy of this Nakshatra is said to reside in Tirupathi Venkatachalapathi temple in Tirumala. It is however a predominant Shiva related Nakshatra being ruled by Rudra with Maha Eshwar being said to be invoked)

Rishi: Pulaha

Siddhar: Thamaragar

Ganapathy: Durga Ganapathy

Bhairava: Vengala Osai Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Velli Pathram Neer (Water in Silver Vessel)

Dhanyam: Ulundhu Vadai, Ulundhu Paruppu Sadham (Urad Dal items)

Mantra: Om Sam Sam Ham

27) Revathi

Devata: Pooshan - The Nourishing and Protective God

Adi Devata: Shani (Aranganatha Perumal in Sri Ranganatha temple and also Madurai Meenakshi can be invoked for this Nakshatra. This is also said to be the birth star of Navagraha Saturn (Shani))

Rishi: Kratu

Siddhar: Sundaranandar

Ganapathy: Sankatahara Ganapathy
Bhairava: Samharamurthy Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Snamanam Aivagai Theertham (Five types of holy water)

Dhanyam: Kothumalli Thogayal Sadham (Coriander Rice)

Mantra: Om Am Ah Lam Ksam

Concept of God as per Hinduism and the Associated Nakshatras

Some observations worth inferring is that when it comes to the Trimurti concept of Hinduism represented by the 3 Primary deities Brahma, Vishnu and Shiva that embody the functions of creation, preservation and destruction respectively, it is interesting to note that they tend to rule the following Nakshatras viz:

Brahma - Rohini

Vishnu - Tiruvonam (Shravana)

Shiva - Tiruvadirai (Arudra)

Though there are a number of Nakshatras ruled by forms of Shiva, Tiruvadirai reigns supreme on being the hardcore ruler of Rudra. Similar is the case with Tiruvonam which is the de facto Nakshatra invoking Maha Vishnu.

When it comes to the concept of Tridevi who are the respective consorts of the Trimurtis and known as Saraswathi (Brahma's consort), Lakshmi (Vishnu's consort) and Parvathi (Shiva's consort), they are also said to invoke certain Nakshatras. Saraswathi is known to be the Goddess of learning & education, Lakshmi - the goddess of wealth & prosperity and Parvathi - the goddess of love and devotion. Her highness Parvathi is also known for her fierce form of Durga & Kali representing power and protection. The Nakshatra's ruled by the Tridevi's are as under:

Saraswathi - Ashwini

Lakshmi - Swathi

Parvathi - Pooram (Poorva Phalguni)

Durga (Parvathi fierce form) - Bharani

Hinduism according to Vedic scriptures has this concept of classifying the deities into 33 types. The 33 Gods are further divided as 12 Adityas, 11 Rudras, 8 Vasus, and 2 Ashwins. There is however a slight variation in the Brihadaranyaka Upanishad which classifies the 33 deities as 12 Adityas, 11 Rudras, 8 Vasus with the remaining 2 being made up by Indra and Prajapati. Based on this concept, we can classify these sub classification of deities to be ruling different Nakshatras

12 Adityas - Punarpoosam (Punarvasu)

11 Rudras - Tiruvadirai (Arudra)

8 Vasus - Avittam (Dhanishta)

2 Ashwins - Ashwini

With respect to the 12 Adityas, the deity of Punarpoosam (Punarvasu) is said to be 'Aditi' - the mother of the 12 Adityas. The 12 Adityas are characterised by the following names viz Dhata, Aryama, Mitra, Varuna, Indra, Vivasvan, Tvastha, Vishnu, Amshuman, Bhaga, Poosan and Parjanya. Many of these are themselves ruled by different Nakshatras such as Aryama - Pooram (Poorva Phalguni), Mitra - Anusham (Anuradha), Varuna - Sadayam (Satabhisha), Indra - Kettai (Jyeshta), Tvastha - Chithirai (Chitra), Vishnu - Tiruvonam (Shravana), Bhaga - Uthiram (Uttara Phalguni) and Poosan - Revathi

When it comes to the 11 Rudras, the ruler of Rudra is Tiruvadirai (Arudra). The 11 avatars of Rudras listed in the Shiva Purana include the names 1) Kapali 2) Pingal 3) Bheem 4) Virupaksha 5) Vilohita 6) Shastra 7) Aja Ekapaad 8) Ahir Budhanya 9) Shambhu 10) Chand and 11) Bhava. Out of this Aja Ekapaad is ruled by the Nakshatra Poorattathi (Poorva Bhadrapada) and Ahir Budhanya is ruled by the Nakshatra Uthirattathi (Uttara Bhadrapada)

The 8 Vasus describe the material elements of Agni (Fire), Prithvi (Earth), Vayu (Air), Apah (Water), Akash (Sky/Ether), Nakshatra (Stars) and the luminaries Aditya (Sun) and Soma (Moon). These are all collectively ruled by the star Avittam (Dhanishta). However individually some of these elements such as Fire can be linked to Karthigai (Krithika), Vayu to Swathi, Apah to Pooradam (Poorva Ashada), Sun to Hastham (Hastha) and Moon to Mrigasheerisham (Mrigashira).

The 2 Ashwins are collectively referred to as Ashwini Kumars and are said to be twin solar deities by names Nasatya and Dasra. The Ashwins are said to be sons of the Sun God Surya and his wife Sanjana. The Ashwins are especially known for their medicinal and healing abilities. The twin solar deities are associated with the Nakshatra Ashwini. Considering the alternate context of the final 2 Gods being mentioned as Indra & Prajapati, then in that case Indra is associated with the Nakshatra of Kettai (Jyeshya) and Prajapati is connected to the Nakshatra of Rohini.

Worshipping of the Nakshatras with Illustration

When it comes to worshipping the divine elements associated with the Nakshatra's there are some notions being fed currently that one should not inculcate the deities of the stars that are not in a favourable Tara (star progression). Also there is a view of only the Janma Nakshatra taking precedence when it comes to prayers. This is correct because offering prayers on your birth Nakshatra acts as a shield of protection but there are also other Nakshatras which attain prominence when invoking the divine. It should however be noted that the Janma Nakshatra holds forte and is the reckoning point when ascertaining the divinity with respect to the other Nakshatras.

Based on the Nakshatra in which the Moon is placed in one's birth horoscope, it would be beneficial and a blessing to take obeisance to the respective celestial entities. Lets take the illustration of one Nakshatra viz Tiruvonam aka Shravana and see how best the divine can be invoked. The ancient text 'Kumaraswamiyam' by Lord Muruga recognises a domicile or place of power for every Nakshatra and for Shravana "any place of worship" is considered as it's abode. Thus, just going to any temple by default activates the energy of Shravana Nakshatra. 

Seeing it from the lens of Tara Bala, first up one being born in the Janma Nakshatra of Shravana, that particular day in operation is supposed to infuse tension. Hence worshipping Vishnu by chanting Vishnu Sahasranam or praying to any form representing the Lord such as Perumal or Hayagriva for instance can give them protection. Taking the lineage name of their Rishi which in this case is Rishi Vasishta and obtaining the blessings of their Siddhar Dakshinamurthy can keep them preserved and in good stead. Also there is a general norm of stating one's Janma Nakshatra along with the respective Rasi, Gothra and other particulars provided to the priest to perform Archana in their name. Their Karma Nakshatra viz 10th from their natal Moon is where their past life connection lies. Hence anything related to Rohini Nakshatra can make them have a close initiation based on the Karmas of their past life. On personal observation, have witnessed that these natives have a strong connect with their Karma hence you may see an association with Brahma - the creator, Lord Krishna, Kala Bhairava etc. Rohini is said to represent "Chariot" which can be related to a "Car" in present day world and in fact it might be startling to believe but have actually come across many Tiruvonam (Shravana) natives stating that they absolutely love driving vehicles. It's like as if this trait has been ingrained right from their previous life and those with positive karma tend to be pro's at relevant significations pertaining to their Karma star. The 19th Nakshatra Adhana is the one denoting their "Praptha" and which they have a deep longing and feeling for. Hence for Shravana, the 19th Nakshatra happens to be Hastha and invoking Lord Surya Narayana or doing related stuff such as Yoga, Surya Namaskara, Gayathri chanting etc will help keep their destiny in order.

Other than the Janma/Anujanma/Trijanma Nakshatra, divinities of other Nakshatras can also be initiated such as for instance from the 6th Sadhaka (Achievements) Tara set, the 6th Nakshatra is said to be 'Deiva Anukoolam' translated as favours from God, hence worshipping Shani on Revathi Nakshatra or visiting Sri Rangam can be really beneficial. The 15th Nakshatra mentions about getting attachments from near and dear hence in this case being Ayilyam or Ashlesha, worshipping Snake God or Maharishi Agathiyar can help in forming an intimate connection. The 24th Nakshatra Kettai or Jyeshta mentions about unexpected victories and coming unscathed from any sort of problems - thus invoking Varahi can give them this power. 

From the 4th Nakshatra set known as Kshemam (comforts), invoking the 13th Nakshatra Punarpoosam/Punarvasu significations is said to be extremely beneficial and this also relates to Jeeva Samadhi. So worshipping Lord Rama/Holy Mother/Sage Dhanvantri etc can be very benevolent and comforting. Coming to the 9th Nakshatra set known as Parama Mitra (Extremely friendly), connecting to Agni Bhagwan and Krithika, their 9th Nakshatra by taking refuge at Tiruvannamalai can help enhance their fire energy and make it work very favourably. And then there is the 27th Nakshatra signalling a full completion cycle. This Nakshatra mentions about bowing your head in front of God for seeking favours and this one being Uthiradam or Uttara Ashada, taking obeisance of Lord Ganapathi will be of great support and getting benefits. 

For activating money & prosperity, they should touch upon their 2nd Nakshatra set Sampat (Wealth) especially their 2nd Nakshatra Avittam or Dhanishta and 20th Nakshatra Chithirai or Chitra. For Avittam, praying to Ananda Sayana Perumal can be helpful and since this Nakshatra is also known to be birth star of Mercury (Buddha) which is said to rule 64 Kalas (arts or skills), taking up any skilful activity can be fruitful to activate finance. Likewise their 20th Nakshatra is Chitra which is everything to do with creativity. Thus utilising their creative flair can yield rich dividends. This Nakshatra also talks about embroidered clothes. Thus Shravana individuals, if they do take an active interest with respect to the clothes they adorn, money may indirectly flow to them. With respect to the 8th Nakshatra set Mitra (Friendly), praying to their 8th Nakshatra Bharani and getting blessings of Durga/Kali/Amman can give them good clarity and thought process. Similarly 17th Nakshatra Pooram when they pray to Parvathi/Andal can help in their relationships soaring and bonding being strong. Lastly on this set, calling upon their 20th Nakshatra Pooradam which is predominantly connected to the water element and praying to Jambukeshwarar or taking the hand of Almighty Jesus can be very beneficial in getting support from the society and community. It doesn't mean that the divine pertaining to other Nakshatras cannot be invoked. However it should be noted that any Tara which comes as a negative one to their Janma Tara, it would probably be prudent to provide a Dhanyam (offering) and then take blessings and prayers. 

Results of Navatara Cycle - Janma, Anujanma and Trijanma

Listed below is a general gist of the results provided by the sequence order of Nakshatras. Nakshatra's are 27 in number and divided into 3 cycles viz Janma Nakshatra cycle, Anujanma Nakshatra cycle and the Trijanma Nakshatra cycle. The Janma indicates current birth, Anujanma rebirth or associated with the past and Trijanma future birth or that at the tertiary soul level. In each of these cycles, the Taras are divided into 9 and said to denote different significations. First let's look at the general significations for the 9 Taras followed by the specific significations for each of the 27 Taras as framed by the ancient holy text 'Kumaraswamiyam'

Janma Tara: (1,10,19)

This in essence is the birth Nakshatra and establishes one's individuality, existence and health. The default ruler of Janma Tara happens to be Sun.

Janma Cycle - Tara 1 - Janma (Mana Klesham, Padhattam, Prachana)
The Janma Nakshatra day is said to infuse plenty of tensions, cause anxiety, create problems and make the mind fickle. The mind always tends to be unsteady during days of Janma Nakshatras and it can be related to the prevailing environment when a child is about to take birth which is associated with a lot of difficulty and stress. This day especially requires protection and hence invoking God's blessings can be beneficial. This is one of the main reasons why in the temple we offer obeisance to the Lord on our Janma Nakshatra day.

Anujanma Cycle - Tara 10 - Karma (Karyam)
The Janma Nakshatra in the Anujanma cycle is heavily dependent upon our past life karma. A lot of our actions in our present life plays out based on what we were in the past and hence the initiations in this birth tend to be related a lot to our previous existence. There is even a chance of getting cheated and hurt but on the other side can also lead to fulfilment. It is witnessed that the deity associated with the Karma Nakshatra has a strong hold on us.

Trijanma Cycle - Tara 19 - Aadhangam (Praptham)
The Janma Nakshatra in the Trijanma cycle is associated with deep feelings, emotions and longing. We tend to receive results based upon our earlier destiny in the future periods. This is generally said to be the most auspicious Tara in this set of Janma Tara cycle.

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Sampat Tara: (2,11,20)

This denotes all things related with wealth, prosperity and happiness. The default ruler of Sampat Tara is Mercury.

Janma Cycle - Tara 2 - Sampat (Dhanam, Selvam, Sandosham)
The second Nakshatra in the Janma cycle is said to be highly propitious especially with money related matters and doesn't associate with any negative connotations

Anujanma Cycle - Tara 11 - Samudaya Pagai (Uravugal Thundippu)
The 11th Tara or the second Nakshatra in the Anujanma cycle has a hitch because it mentions that this time can lead to problems with society and ties being severed with close members. Thus, though it is a favorable Nakshatra at large, it comes with its own issues.

Trijanma Cycle - Tara 20 - Subham (Subhiksham)
The 20th Tara or the second Nakshatra in the Trijanma cycle is extremely favourable and is said to be highly auspicious, propitious and fortunate. Thus invoking 20th Nakshatra significations can be highly beneficial.

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Vipat Tara: (3,12,21)

As the name suggests, this translates to all sorts of dangers. It can be with regard to getting hurt, embroiled into issues and all such kind. Vipat Tara's default ruler is Rahu.

Janma Cycle - Tara 3 - Vipat (Ilappu)
The third Nakshatra in the Janma cycle is said to be highly dangerous and losses can take place when it is in operation

Anujanma Cycle - Tara 12 - Dharma Sangadam (Badhippu)
The 12th Tara or the third Nakshatra in the Anujanma cycle is on similar lines to it's Janma counterpart and can indicate troubles, difficulty or embarrassment

Trijanma Cycle - Tara 21 - Maarupattu Soolnilai (Vendatha Velai)
The 21st Tara or the third Nakshatra in the Trijanma cycle can indicate things taking place completely opposite to the direction expected and leads to needless efforts

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Kshema Tara: (4,13,22)

The word 'Kshemam' as such endorses about being in good health and a comfortable state of mind. Hence this is about the well being of the individual concerned by possessing the requisite vitality and being in good spirits. Kshema Tara is default ruled by Jupiter.

Janma Cycle - Tara 4 - Kshemam (Sowkiyam, Vaama Vedhai)
The fourth Nakshatra in the Janma cycle is said to denote comforts and safety but however there is a forewarning as this Tara also connotes 'Vaama Vedhai' which can create hostility or argument when any important work or meeting is said to take place eventually leading to issues, mind problems and mental pain. Thus, it advises the avoidance of something important taking place when the 4th Nakshatra is in transit.

Anujanma Cycle - Tara 13 - Adhigga Sirappu (Padhavi Uyarvu, Jeeva Samadhi)
The 13th Tara or the fourth Nakshatra in the Anujanma cycle is excellent in every way possible. It is the Tara that can lift you up to great heights and this is also the Tara specifically mentioned to invoke Jeeva Samadhi for getting spiritual enlightenment

Trijanma Cycle - Tara 22 - Vainasika (Vadha Vainasikam)
The 22nd Tara or the fourth Nakshatra in the Trijanma cycle on the contrary is said to be destructive of every kind. Counted from this Nakshatra to your Janma Nakshatra it will be 7 and counted from your Janma Nakshatra, this will be 22nd. 7th is inauspicious and 22nd is destruction so it can tend to be extremely unfavourable. However it is mentioned that only the 88th pada is very harmful which would be the 4th pada of the 22nd star if one were born in the 1st pada of Janma Nakshatra, For the other 3 padas, it will move to the 23rd star 1st, 2nd and 3rd pada. Irrespective it is expected to exercise caution when the 22nd Nakshatra is in operation.

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Pratyek Tara: (5,14,23)

This is a negative Tara and denotes all sorts of obstacles. It is said to cause plenty of confusions onto the mind in addition to being a stumbling block with regard to completion of tasks and activities. The ruler of this Tara is Ketu.

Janma Cycle - Tara 5 - Pratyek (Karya Naasam, Kolappam)
The fifth Nakshatra in the Janma cycle indicates that any task performed on this Tara can lead to loss and ruin. It is also associated with plenty of confusions when doing an activity

Anujanma Cycle - Tara 14 - Samanyam (Kashtam)
The 14th Tara or the fifth Nakshatra in the Anujanma cycle can lead to issues of risk and needless difficulties. Hence it advocates being cautious when this is in operation

Trijanma Cycle - Tara 23 - Karya Vignam (Kettu Pogudhal)
The 23rd Tara or the fifth Nakshatra in the Trijanma cycle leads to obstacles or impediment in the task being performed and leads to spoilage of work

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Sadhak Tara:(6,15,24)

This talks about all achievements and benefits which one is entitled to and is said to be the Tara which is said to especially invoke the support of the divine. The ruler of this Tara is Moon.

Janma Cycle - Tara 6 - Sadhak (Deiva Anukoolam)
The sixth Nakshatra in the Janma cycle is said to be the one in which God's blessings are said to arise. Hence worshipping and offering prayers with respect to the deities and articles denoted by the 6th Tara from Janma Nakshatra is essential to have the Almighty's support.

Anujanma Cycle - Tara 15 - Banda Sirippu (Uravugal Menpadum)
The 15th Tara or the sixth Nakshatra in the Anujanma cycle mentions about getting very good support from near and dear one's with relationships blossoming. Catching hold of the deities of this Tara can prove to be really beneficial 

Trijanma Cycle - Tara 24 - Edhirpaaratha Vetri (Prachana Theervu, Idam)
The 24th Tara or the sixth Nakshatra in the Trijanma cycle mentions about name & fame, unexpected victories especially in place of stay. It also talks about emerging successful despite whatever issues that may be prevalent. As its a problem solving Nakshatra, praying to the divinity can lead to benefits

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Vadha Tara:(7,16,25)

This is an inauspicious Tara and is of a killing nature. It is strewn with negativity and denotes all sorts of denials, ill-luck and misfortune. The ruler of this Tara is Saturn.

Janma Cycle - Tara 7 - Vadha (Vedhanai)
The seventh Nakshatra in the Janma cycle is said to bring disappointments and sufferings.

Anujanma Cycle - Tara 16 - Sangathiyam (Vambu Valakku Sandai)
The 16th Tara or the seventh Nakshatra in the Anujanma cycle mentions about getting embroiled in needless issues and fights taking place.

Trijanma Cycle - Tara 25 - Manatham (Thanmana Sodhanai, Mudivu Eduka Mudiyadhu)
The 25th Tara or the seventh Nakshatra in the Trijanma cycle mentions about tremendous turmoil in the mind making it very difficult to be steady or make any decision. It's ideal to avoid this Tara whenever something important needs to take place.

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Mitra Tara:(8,17,26)

This set in essence is supposed to be one of the most auspicious Tara sets in the Navatara sequence. As the name suggests it denotes friendliness and shows the way forward by providing good clarity

Janma Cycle - Tara 8 - Mitra (Natpu)
The eighth Nakshatra in the Janma cycle is said to be friendly and favourable

Anujanma Cycle - Tara 17 - Nanmai (Miga Arumai)
The 17th Tara or the eighth Nakshatra in the Anujanma cycle mentions about auspicious and favourable things taking place. The 17th Nakshatra however could indicate 'Chandrashtama' - a concept where transit Moon moves to the 8th place from natal position but that is only expected to last for few hours and won't hamper the general good significations

Trijanma Cycle - Tara 26 - Jati (Amaippu)
The 26th Tara or the eighth Nakshatra in the Trijanma cycle mentions about getting good name and appreciation from the community

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Paramamitra Tara:(9,18,27)

From the name, it indicates that it's very friendly. However there is a mention of too much of anything not being good and hence a slight caution needs to be exercised in order to ensure that any kind of friendship doesn't go overboard thus causing irritation and bitterness

Janma Cycle - Tara 9 - Parama Mitra (Adhiga Natpu)
The ninth Nakshatra in the Janma cycle is said to be extremely friendly but indicates that no friendship should be taken for granted which can cause bitterness

Anujanma Cycle - Tara 18 - Pana Pagai (Dekshina Vedai)
The 18th Tara or the ninth Nakshatra in the Anujanma cycle mentions about this day being problematic especially with any money related transactions. It also mentions about unnecessary expenses taking place and some changing of hands

Trijanma Cycle - Tara 27 - Vanangum Nilai (Abhishekham, Mudivu)
The 27th Tara or the ninth Nakshatra in the Trijanma cycle is the last Nakshatra from one's Janma Nakshatra. This specifically talks about invoking the blessings of God and is said to be very friendly towards auspicious happenings taking place

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Offerings when Negative Tara is in Operation

In general, it is witnessed that the Tara sets of 1 (Janma), 3 (Vipat), 5 (Pratyek), 7 (Vadha) are advised to be avoided especially for performing any activity as the Tara Bala is said to be weak on these days. However in cases where it is unavoidable, it can still be proceeded by donating the following items when these Tara's are in operation

Janma Tara: Kaigari - Vegetables

Vipat Tara: Vellam - Jaggery

Pratyek Tara: Uppu - Salt

Vadha Tara: Ellu - Sesame

Vedha Nakshatras - Enemy and Repellent to Each Other

Also irrespective of Tara being favourable or unfavourable, there is also a concept of Vedha Nakshatras where certain Nakshatras are said to repel one another. They may be in favourable Tara progression but if they happen to be Vedha (repel), it is better not to invoke the items related to that particular Nakshatra unless prior precaution is taken. The Nakshatra's that are Vedha to each other are as follows:

Ashwini X Kettai (Jyeshta)

Bharani X Anusham (Anuradha)

Karthigai (Krithika) X Visagam (Vishakha)

Rohini X Swathi

Mrigaseerisham (Mrigashira) X Chithirai (Chitra) X Avittam (Dhanishta)

Tiruvadirai (Arudra) X Tiruvonam (Shravana)

Punarpoosam (Punarvasu) X Uthiradam (Uttara Ashada)

Poosam (Pushya) X Pooradam (Poorva Ashada)

Ayilyam (Ashlesha) X Moolam (Moola)

Magam (Magha) X Revathi

Pooram (Poorva Phalguni) X Uthirattathi (Uttara Bhadrapada)

Uthiram (Uttara Phalguni) X Poorattathi (Poorva Bhadrapada)

Hastham (Hastha) X Sadayam (Satabhisha)

Cosmic Connections surrounding India's Champions Trophy 2025 victory

India's victory over New Zealand in the final of the Champions Trophy 2025 final has given the nation much to rejoice and cherish. It was a fantastic win and India's brand of white ball cricket has certainly been top notch and of the highest order. Their fantastic streak in the white ball game just keeps extending from strength to strength. They have now won 2 major championships within a span of 9 months, first with the marvellous victory in the T20 World Cup 2024 in June 2024 which came after a period of 11 years without a global trophy followed by this scintillating win in the Champions Trophy 2025 in March 2025. The only blemish was the unfortunate defeat at the hands of Australia in the home ODI World Cup of 2023. Taking all these events in unison, India has lost just one match across these 3 editions comprising of ODI World Cup, T20 World Cup and the Champions Trophy.

India also becomes the first side to win the Champions Trophy 3 times. They also attained a unique record by winning all their matches in this edition despite losing the toss every single time which is indeed quite a rare feat. The Indian men's team now has a tally of 7 global ICC cricket tournament victories with 3 CTs, 2 ODI WCs and 2 T20 WCs to boot. Rohit Sharma has now successfully led India to 2 major titles only being behind MS Dhoni who won India 3 titles by claiming a T20 WC, ODI WC and a CT. The other captains to have led India to world titles include Kapil Dev who won India's inaugural ODI World Cup 1983 and Saurav Ganguly who helped India win the Champions Trophy in a shared encounter with Sri Lanka in 2002.

This Champions Trophy victory however didn't come in to be so easy. There were lot of hoodoo's and strange incidents playing against India while taking the field for the final. India's final record in global events especially when held on a Sunday hasn't been a rosy picture with many painful defeats coming on this day. Normally across history, finals of any global sporting event gets played on a weekend to attract maximum crowd base and viewership. In the initial days when the ODI World Cup started, most of the finals were played on a Saturday but however off late majority of the final clashes invariably tend to take place on a Sunday. Let's briefly look at India's record in all the major finals played across limited overs internationals spanning the ODI World Cup, Champions Trophy and T20 World Cup.

1) Saturday - 25th June 1983 - ODI WC - India won by 38 runs against West Indies
2) Sunday - 15th Oct 2000 - CT - India lost by 4 wickets against New Zealand
3) Monday - 30th Sep 2002 - CT - India won but shared the trophy with Sri Lanka due to wash out
4) Sunday - 23rd Mar 2003 - ODI WC - India lost by 134 runs against Australia
5) Monday - 24th Sep 2007 - T20 WC - India won by 5 runs against Pakistan
6) Saturday - 2nd Apr 2011 - ODI WC - India won by 6 wickets against Sri Lanka
7) Sunday - 23rd Jun 2013 - CT - India won by 5 runs against England
8) Sunday - 6th Apr 2014 - T20 WC - India lost by 6 wickets against Sri Lanka
9) Sunday - 18th Jun 2017 - CT - India lost by 180 runs against Pakistan
10) Sunday - 19th Nov 2023 - ODI WC - India lost by 6 wickets against Australia
11) Saturday - 29th Jun 2024 - T20 WC - India won by 7 runs against South Africa
12) Sunday - 9th Mar 2025 - CT - India won by 4 wickets against New Zealand

Thus looking at the list above, India have won all 3 events when it took place on a Saturday. They also won 2 trophies when it was played on a Monday. The CT 2002 was scheduled initially on a Sunday but the match got rained off and moved to Monday which again resulted in the match being washed off by rain enabling India to share the trophy with tournament hosts Sri Lanka. The reason why the inaugural T20 WC 2007 final was held on Monday was because it was a public holiday on account of 'Heritage day' in South Africa deeming the final to be played on a Monday. Any day other than a weekend hosting a final is something one will not see often and is indeed quite a rare occasion. When it came to Sundays, out of 7 Sundays in which India has participated in finals, they have lost 5 and going in to the match against New Zealand they were 1-5 on the descendancy during finals held on Sunday. Some of the most damning defeats also have come on Sunday including a defeat almost a quarter century ago to New Zealand in this very own Champions Trophy in 2000. Also both India's final defeats in ODI WC came against Australia and behold both being Sundays. The last Champions Trophy final in 2017 also saw India getting a pasting by Pakistan by being served a royal thrashing. The only Sunday win which India enjoyed was on a rain affected final match on a late London evening in CT 2013 when the original 50 over match got rescheduled to 20 overs where India just about managed to pip England despite being on the back foot for most of the match. Thus Sundays in general haven't been to India's calling when it comes to major tournament finals.

When it comes to numbers, this happened to be the third straight global cricketing event which happened to be played on a date involving 9 in some way. 19th Nov 2023 was the final date of ODI WC 2023 with 29th June 2024 being the final date of T20 WC 2024 and the current Champions Trophy final was held on 9th March 2025. India had lost the ODI WC final in 2023 played on a Sunday whereas they won the T20 WC final played on a Saturday. Coming to the CT final of 2025, it was again played on a Sunday somewhat being stacked against India. In numerology, the normal tendency is to add up the digits to make it all within the ambit of 9 numbers. The previous CT final was held on 18th June 2017 where the date equated is 9 (1+8) and India got a hammering. This particular CT final was also on 9th March 2025 equating to 9 thus giving the jitters a wee bit. 

Coming to months, June has been pretty favourable for India with them winning an ODI World Cup, Champions Trophy and a T20 World Cup in this particular period. They however lost the CT final of 2017 in June. September is a month where India won both their finals viz the CT 2002 (shared) and T20 WC 2007. 2 titles have come in March (CT 2025) & April (ODI WC 2011) though both these months have also witnessed the team losing a final viz ODI WC 2003 in March & T20 WC 2014 in April. India have however only lost finals when played in October and November. Hence it's 3/4 in June, 2/2 in September, 1/2 in March, 1/2 in April, 0/1 in October and 0/1 in November. With respect to the dates within the months, India has been super successful in the 3rd part of the month ranging from dates 21st to 30th with 5 of their titles coming in dates of 23 (23rd Jun 2013 CT), 24 (24th Sep 2007 T20 WC), 25 (25th Jun 1983 ODI WC), 29 (29th Jun 2024 T20 WC) and 30 (30th Sep 2002 CT). The only one blemish was another 23 with India losing the ODI WC final on 23rd March 2003. In the first 10 days of the month, the success has been reasonable with India winning 2 titles (2nd Apr 2011 ODI WC and 9th Mar 2025 CT) but also losing 1 final (6th Apr 2014 T20 WC). The days between 11th to 20th has been outright worst for India as they have lost all 3 finals played during this time (15th Oct 2000 CT, 18th Jun 2017 CT and 19th Nov 2023 ODI WC). In terms of numerology dates, #2 has been very good for India with 2 of the most memorable triumphs coming on these dates (2nd Apr 2011 ODI WC and 29th Jun 2024 T20 WC). The other 5 titles have come on #3,5,6,7,9. In terms of losses, 2 of them have come on #6 date (15th Oct 2000 CT and 6th Apr 2014 T20 WC) while others have been spread across dates of #1,5,9. 

Another cosmic connection at play happens to be the colour of the jersey. Ever since coloured clothing became a thing with Limited Overs Internationals beginning from the 1992 ODI World Cup onwards, India have largely sported a predominant colour of "Blue". Each of the planets ruling a day are generally associated with a colour and it might be strange but history has witnessed that specific colours worn on select days have had quite a say. Listing below the days which are ruled by the planets and the  associated colour

Sunday - Sun - Orange (Also can be copper color which is orangish red or reddish brown)
Monday - Moon - White (Generally said to be Milky White)
Tuesday - Mars - Red (Associated with Blood Red colour)
Wednesday - Mercury - Green (Shades of Green both light and dark)
Thursday - Jupiter - Yellow (Any type of Yellow or even Gold colour)
Friday - Venus - White/Blue (More of Curdish White and lighter shade of Blue)
Saturday - Saturn - Black (Pitch dark black or a semblance of a dark blue colour)

Generally, you would see that Sunday, Tuesday and Thursday ruled by Sun, Mars and Jupiter get along well with one another. Australia have been very successful in cricketing finals held on Sunday with the Yellow colour proving to be very prominent. Even the West Indies who normally wear shades of Red/Maroon have seemingly been reasonably successful in finals when held on Sunday. The colours of Wednesday, Friday and Saturday ruled by Mercury, Venus & Saturn are said to be more in sync with each other. Monday ruled by Moon tends to be quite neutral and gets along with both pairs in equal elan. There is a saying that Moon has no enemies. In the second set, Venus ruling Friday & Saturn ruling Saturday are said to be hardcore enemies with Sun who rules the day of Sunday but however this exception does not hold true for Mercury which rules Wednesday. Hence Green colour is equally prominent for both Saturdays and Sundays with the former perhaps being a touch more favourable. In fact South Africa who have won 4 Rugby World Cups have won all their 4 finals when played on a Saturday. They however lost the T20 WC final played against India on a Saturday. 

For India who sports significantly the blue colour, Saturdays have been very successful with them winning all their 3 big ticket final encounters. Even the odd Monday has proved lucky. However Sunday ruled by Sun hasn't really been to India's favour with Venus & Sun seeing bitter enmity. The one thing which worked excessively to India's favour in the CT final of 2025 is that their opponent New Zealand were donning black attire which again is very unfavourable on a Sunday with the enmity of Saturn & Sun being equally or more worse than between Venus & Sun. It would be very interesting to note that when the Kiwis toppled India in the CT final on a Sunday 25 years back in 2000, they were not wearing cardinal black and in fact had streaks of Green & Grey which tilted the tide in their favour. It must also be said that New Zealand's record has been pathetic on all the finals when they have gone with full black. They lost the 2015 ODI WC to Australia badly, had a massive heartbreak by losing to England in the ODI WC of 2019 on boundary count. This continued in the 2021 T20 WC as well when they lost the final to Australia in the UAE. Ironically, the Kiwis only major white ball cricketing triumph came when they were not in full black in CT 2000. The All Blacks are a successful Rugby side and all their 3 victories so far came when they played the final on a Saturday. Their 2 defeats in finals came to South Africa who wear green which was also on a Saturday. Generally it is seen that when a team wears a colour which rules that day plays against a team where the colour also happens to be favourable, the former tends to lose because of the colour being overbearing and working against it.

In this particular final of CT 2025, one advantage which India had was that New Zealand too wore a colour of Black which is completely inimical on the day of Sunday which played to India's advantage unlike the 2000 Champions Trophy final. It is been advised that Black colour especially has an extremely negative effect on Sunday. India obviously had the mastery of their squad working tricks on the Kiwis but no denying that this jersey colour effect also played against them. One other interesting coincidence to note is that in the T20 WC final 2024, the top scorer and Man of the Match was Virat Kohli for scoring 76 and voila the same thing repeated in the CT Final 2025 where the top scorer and player of the match was Rohit Sharma who also garnered the same score of 76 with the bat. 

Thus when you look at the overall scheme of things, these tend to be interesting takeaways. Whatever said and done, the skill sets, temperament and will to win is what reigns supreme and these things tend to take a backseat when the former tends to be paramount. However there is no refuting the fact that in sport, luck also does have an element and these superstitions and cosmic energies have proved to be of consequence at least as per the patterns at play and what history has suggested in the past.

Divisions of Time in a Day

There are different ways in which a day is reckoned as per the Hindu calendar when compared to the conventional system which is used for all practical purposes. As per normal wisdom it is generally perceived and believed that a day commences at the stroke of midnight right at the dot of 12 AM at any part of the world and runs up till the next day when 24 hours passes paving the way for the next day to begin. This is evident with new year celebrations being held right at the stroke of 12 AM and even while wishing people Birthdays, there is a notion to wish them right on the money when the clock hits 12 AM. Even India is said to have obtained Independence right at the stroke of midnight at the mark of 12 AM when the date moved to 15th August 1947.

Having said all this, the interesting thing to note is that based on Hinduism there is a sea of difference when it comes to how a day is to be reckoned. For a Hindu day, the guiding reference point happens to be the time of Sunrise and a day is said to commence from sunrise until the next day of sunrise when the next day is said to commence. Because the sunrise time holds fort, one would see different places recording different times of start and end when reckoning a day. Even coming to general logic, in many of the calendars one would see a start time of 6 AM igniting the start of the day as it happens to be the closest approximate ball park time when sunrise is said to occur across India and most other countries. However to be exact and when fixing the time for important events, only sunrise time needs to be taken and 6AM should be considered just for ease of use and as an approximate calculation. Thus, there is a clear head and shoulders difference of at least 6 hours when a day is reckoned as per practical norms (12 AM) and when considering the time for fixing and calculating auspicious time intervals (6AM) as per the Hindu system. 

Before delving into the different time divisions as per the Hindu system, let us briefly look into the different time horizons popular in the western world. These are not exactly defined but generally tends to be followed. On a larger framework, a day tends to be divided into 3 parts viz Morning, Afternoon and Evening. Morning is said to run from Midnight (12AM) until Midday (12PM) followed by a 6 hour slot for Afternoon running from 12PM to 6PM and the remaining 6 hours of the day namely from 6PM to 12AM being the time of Evening. This can be extended into 7 zones with the ending period being given separate names with 12AM being classified as Midnight, 12PM called as Midday, 6AM or around sunrise termed as Dawn and around 6PM or sunset being classified as Dusk. This can again be classified into 14 parts with Afternoon comprising of Early Afternoon, Mid Afternoon and Late Afternoon, Evening consisting of Early Evening, Mid Evening, Late evening and entire Morning portion which runs from 12AM to 12PM being classified as Late Night, Early Morning, Mid Morning and Late Morning and on top of that we have the 4 markers of Midday, Midnight, Dawn and Dusk. Sometimes it is also believed that the split of the day which is divided into 3 viz Morning, Afternoon and Evening can actually be split as 4 with equal windows for Morning, Afternoon, Evening and also a Night portion included from 12AM to 6PM. 

Let's now look at the various time divisions in a day which are prevalent in the Indian system

2 part time division: (1 in day and 1 in night)
As mentioned earlier, the constitution of a Hindu or Vedic day runs from the commencement of sunrise until the next sunrise. The entire day from Sunrise to next day Sunrise is divided into 2 portions viz the part from Sunrise to Sunset and from Sunset to next day Sunrise. The former is known as day time and the latter is known as night time. The time duration may not be equal for both but for an equal day and night portion in a day, it can be said to comprise of 12 hours each with sunrise portion running from 6AM to 6PM and Sunset portion from 6PM to 6AM of next day.

4 part time division: (2 in day and 2 in night)
As per Tamil timekeeping, dividing the day into 4 portions is called as 'Naal Naanku Kaalam' translating to four periods of the day. They are classified as under:
1) Kaalaiyil (Morning): 6 AM to 12 PM
2) Mathiyil (Afternoon): 12 PM to 6 AM
3) Maalai (Evening): 6 PM to 12 AM
4) Iravu (Night): 12 PM to 6 AM

6 part time division: (3 in day and 3 in night)
As per Tamil tradition, an entire day happens to be divided into 6 periods ('Pozhudhugal') with 3 of the periods being during day time and 3 of the periods occurring during night time. The classification is as given below:
1) Kaalai (Morning): 6 AM to 10 AM
2) Nanpagazh (Noon): 10 AM to 2 PM
3) Yerpaadu (Afternoon): 2 PM to 6 PM
4) Maalai (Evening): 6 PM to 10 PM
5) Yamam (Night): 10 PM to 2 AM
6) Vaigarai (Dawn): 2 AM to 6 AM

Coming to Astrology treatise, as per the age old classic "Brihat Parashara Hora Shastra", one of the features in ascertaining the six fold strength of planets is through the rule of Tribhagha Bala where day and night is said to be divided into 3 equal parts with specific planets gaining strength accordingly based on the time of birth. The information of the same is shared below:
Day Time First Part: 6 AM to 10 AM - Mercury becomes strong
Day Time Second Part: 10 AM to 2 PM - Sun becomes strong
Day Time Third Part: 2 PM to 6 PM - Saturn becomes strong
Night Time First Part: 6 PM to 10 PM - Moon becomes strong
Night Time Second Part: 10 PM to 2 AM - Venus becomes strong
Night Time Third Part: 2 AM to 6 AM - Mars becomes strong
Jupiter is always said to be strong at any point of the day or night. Also as per one tradition, it is said that Jupiter is the torchbearer of the Panchang element of 'Vara' which makes perfect sense based on its assertion that it's always strong irrespective of whether birth takes place during day time or night time.

8 part time division: (4 in day and 4 in night)
There is another time division which divides an entire day into 8 parts allotting 4 parts to the day and 4 parts to the night. This is called 'Prahara' which is a Sanskrit term for unit of time. The first Prahara is said to begin at Sunrise and the 4th Prahara is said to end when Sunset begins. Likewise the 5th Prahara starts when Sunset begins and the last Prahara ends with the completion of Sunset leading to Sunrise of the next day.  The names of the Praharas and the time slot of approximately 3 hours each is listed below
1) Purvaanha (Day): 6 AM to 9 AM
2) Madhyaanha (Day): 9 AM to 12 PM
3) Aparaanha (Day): 12 PM to 3 PM
4) Saayankaala (Day): 3 PM to 6 PM
5) Pradosha (Night): 6 PM to 9 PM
6) Nishitha (Night): 9 PM to 12 AM
7) Triyaama (Night): 12 AM to 3 AM
8) Usha (Night): 3 AM to 6 AM

10 part time division: (5 in day and 5 in night)
Somewhat similar to Prahara, there is another sub division as per the Hindu calendar which divides both the day time hours and night time hours into 5 equal parts. For an equal day and night, this would equate to 2 hours 24 minutes each. The names of it is given below
1) Prata (Day): 6 AM to 8:24 AM
2) Sangava (Day): 8:24 AM to 10:48 AM
3) Madhyahna (Day): 10:48 AM to 1:12 PM
4) Aparaanha (Day): 1:12 PM to 3:36 PM
5) Sayana (Day): 3:36 PM to 6 PM
6) Pradosha (Night): 6 PM to 8:24 PM
7) Ratri (Night): 8:24 PM to 10:48 PM
8) Madhya Ratri (Night): 10:48 PM to 1:12 AM
9) Apa Ratri (Night): 1:12 AM to 3:36 AM
10) Prata Sandhya (Night): 3:36 AM to 6 AM

Also, as per ancient tamil literature, there is a system called as 'Pancha Pakshi' where Pancha means the number '5' and Pakshi means 'Bird'. It is believed that the 5 elements of Air, Fire, Water, Earth and Ether are represented by these birds and each of these birds Vulture, Owl, Crow, Cock and Peacock performs an activity for the 2 hours and 24 minutes allotted which includes Eating, Walking, Ruling, Sleeping and Dying. The method of splitting the day time and night time into 5 parts is termed as 'Yama'.
For more detailed discourse on Pancha Pakshi Shastra, one can refer to the below link:
https://tuningmymelody.blogspot.com/2019/04/time-technique-of-pancha-pakshi-shastra.html?m=0

16 part time division: (8 in day and 8 in night)
This classification of time is of prime importance as it's actually used for decoding auspicious and inauspicious time slots within a day. There are three different methodologies which is earmarked in the calculation of the definition of time.

Kala Vela: This is used to mark the designated time zones by each of the 7 planets viz Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn. There are 8 periods of about 1 hour and 30 minutes each within Sunrise and Sunset but only 7 planets to be assigned. Hence the extra portion is considered to be headless and a blank or Lordless portion is assigned to it. There is however a thought process given to mention it as Rahu but that portion is not necessarily the time period for 'Rahu Kalam' and hence should not be confused. The time period ruled by Jupiter and Saturn are said to be Yama Ghanta Kala and Gulika Kala respectively which is used in ascertaining time slots for activities.

Gowri Panchanga: This is used especially in Tamil Nadu especially to delineate important activities to be performed based on allotting the time slots into 8 each for sunrise and sunset. Here the 8 parts are assigned to the 7 planets Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn and the 8th portion is given specifically to Rahu and that forms the basis for Rahu Kalam which is used quite extensively as a period to avoid in the South especially while performing auspicious tasks.

Chogadiya: This is again kind of similar to Gowri Panchanga but sticks to only 7 planets excluding Rahu and there is also no blank portion as given by Kala Vela. This is used like a Muhurtha timing in the North of India and the 8th portion within Sunrise again happens to be the planet ruling the first portion and the sequence follows in similar vein across the whole day.

It should be noted that the calculation differs for all of Kala Vela, Gowri Panchanga and Chogadiya depending upon the weekday in operation. A detailed exposition listing out the uses and it's calculation has been laid out below in this link:
https://tuningmymelody.blogspot.com/2019/11/the-8-unit-division-of-time-cycle-kala.html?m=0

24 part time division: (24 in entire day from Sunrise to next day Sunrise)
This concept is called as 'Hora' which divides the entire day from Sunrise to next day Sunrise allotting one hour each for all 7 planets viz Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn. The day always starts with the Hora ruling the day viz Sun for Sunday, Moon for Monday, Mars for Tuesday, Mercury for Wednesday, Jupiter for Thursday, Venus for Friday and Saturn for Saturday. There is a debate however whether this needs to be split as 12 each for Sunrise and Sunset respectively but it does not really serve the element of 'Hora' which technically means Hour or 60 minutes. If Sunrise time happens to be let's say 13 hours and Sunset only 11 hours, then almost 65 minutes will be assigned for a planet during day time and only 55 minutes during night time. It defeats the very existence of the name 'Hora' and the time span between one sunrise to next sunrise is always on the ball park of 24 hours with just a minute or two adjusted here or there which makes one hour for a planet being assigned far more weight age. The Hora gets calculated in the order of the most slowest planet to the most fastest planet which goes in the form of Saturn -> Jupiter -> Mars -> Sun -> Venus -> Mercury -> Moon.

A more detailed explanation of the concept of Hora and how it's calculation is obtained is available on the below link:
https://tuningmymelody.blogspot.com/2019/04/timing-events-with-gowri-panchanga-and.html?m=0

30 part time division: (15 in day and 15 in night)
This is termed as 'Muhurta' and is of utmost importance when fixing time for various events. There are 30 Muhurta's in a day with 15 being part of day time and the remaining 15 considered during night time. 'Muhurta' is a Hindu unit of time and denotes a division of a period of 1/30th of a day which is roughly 48 minutes each. Each Muhurta is said to further break into smaller units of time such as 1 Muhurta of 48 minutes can be segregated into 30 Kalas (1 Kala = 1.6 Minutes or 96 seconds) and each Kala can be further bifurcated into 30 Kashtas (1 Kashta = 3.2 seconds). The list of all Muhurta's and their timing of operation for an equal day & night is listed below.
1) Rudra: 6.00 AM to 6:48 AM
2) Ahi: 6:48 AM to 7:36 AM
3) Mitra: 7:36 AM to 8:24 AM
4) Pitr: 8:24 AM to 9:12 AM
5) Vasu: 9:12 AM to 10:00 AM
6) Varaha: 10:00 AM to 10:48 AM
7) Viswadeva: 10:00 AM to 11:36 AM
8) Vidhi: 11:36 AM to 12:24 PM
9) Sutamukhi: 12:24 PM to 1:12 PM
10) Puruhuta: 1:12 PM to 2:00 PM
11) Vahini: 2:00 PM to 2:48 PM
12) Naktanakara: 2:48 PM to 3:36 PM
13) Varuna: 3:36 PM to 4:24 PM
14) Aryaman: 4:24 PM to 5:12 PM
15) Bhaga: 5:12 PM to 6:00 PM
16) Girisa: 6:00 PM to 6:48 PM
17) Ajapada: 6:48 PM to 7:36 PM
18) Ahir Budhanya: 7:36 PM to 8:24 PM
19) Pushya: 8:24 PM to 9:12 PM
20) Ashwini: 9:12 PM to 10:00 PM
21) Yama: 10:00 PM to 10:48 PM
22) Agni: 10:48 PM to 11:36 PM
23) Vidhatr: 11:36 PM to 12:24 AM
24) Kanda: 12:24 AM to 1:12 AM
25) Aditi: 1:12 AM to 2:00 AM
26) Jeeva: 2:00 AM to 2:48 AM
27) Vishnu: 2:48 AM to 3:36 AM
28) Dyumadgadyuti: 3:36 AM to 4:24 AM
29) Brahma: 4:24 AM to 5:12 AM
30) Samudra: 5:12 AM to 6:00 AM

60 part time division: (60 in entire day from Sunrise to next day Sunrise)
Like how 24 hours constitutes a day, as per Hindu division each of 24 minutes are termed as 'Ghati' running from Sunrise till the next day Sunrise. There is no separate name available for every Ghati or and it's usually a unit of time. If a day from sunrise to next day sunrise exceeds or falls mildly short of 24 hours, then the Ghati is adjusted accordingly but in general a Ghati is said to constitute 24 minutes. In the olden days, horoscopes were written to decode the time based on Ghati's and Vighati's (60 Vighati's is 1 Ghati) elapsed as compared to the procedure today when the exact time is mentioned. Like Hora which is said to be an hour of time running across Sunrise to next day Sunrise, similarly Ghati comprises of 60 components with a running time of 24 minutes each. However it should be noted that for the calculation of Mandi alone, Ghati needs to be divided as 30 each in the period of Sunrise and Sunset as the formula for computation is clearly elucidated in the astrological work 'Uttara Kalamrita' written by Sage Kalidas which mentions that Mandi is said to rise accordingly in a day based on the Ghati's elapsed during day time and night time. It is also to be noted that this will always fall somewhere in the middle of the portion assigned to Saturn in the Kala Vela calculation viz Gulika Kala.
Sunday - 26 Ghatikas after sun rise, 10 Ghatikas after sun set
Monday - 22 Ghatikas after sun rise, 6 Ghatikas after sun set
Tuesday - 18 Ghatikas after sun rise, 2 Ghatikas after sun set
Wednesday - 14 Ghatikas after sun rise, 26 Ghatikas after sun set
Thursday - 10 Ghatikas after sun rise, 22 Ghatikas after sun set
Friday - 6 Ghatikas after sun rise, 18 Ghatikas after sun set
Saturday - 2 Ghatikas after sun rise, 14 Ghatikas after sun set

There is even a consideration to divide a day into 32 parts each for day and night so as to blend well with it being a multiple of 8 as a 'Yamardha' is technically said to be an eighth part of a day. This would equate well with the division of Kala Vela which divides the day and night into 8 equal parts and the Mandi will fall exactly in the middle of the Saturn's portion assigned as Gulika Kala. However it doesn't make complete sense as a day is said to be comprising of 60 Ghatika's only and 64 (32 each for day and night) is used just for ease of use and get the exact middle point. Irrespective Mandi will always fall only in the period of Gulika in and around the middle portion. For more information regarding the calculation of Gulika and Mandi, the below link can be referred.
https://tuningmymelody.blogspot.com/2018/09/ascertaining-gulika-and-mandi-in.html

Note: It should be noted that 'Ghati' is also known alternatively as Ghatika, Nazhika, Pala etc and is known as a unit of time equal to one sixtieth of a day. Also all the times mentioned above is based on the fact that Sunrise begins at 6:00 AM and Sunset at 6:00 PM. The computation of different facets of time should be factored based upon the actual sunrise time and not standard 6:00 AM. It is not expected to remember all the different units of time however remembering some of the important time dimensions can be helpful such as decoding Yama Ghanta Kala and Gulika Kala which occurs based on 'Kala Vela' computation, Rahu Kalam which arises based upon 'Gowri Panchanga', knowing time of Hora and Muhurta in operation can also be helpful but however can always be checked from an Almanac. It would however be good to know the Sunrise and Sunset timings each day of the particular place one is residing as that forms the crux for majority of the time divisions.

An astrological perspective on the race to the White House - A tussle to the finish line

The US elections are literally days away and it's really getting heated up. The Republicans look to seize and win back the majority whereas the Democrats who are fielding their replaced candidate are looking to go all the way once again. It's a battle which has started to intensify and there is no two ways about it that history is going to beckon irrespective of the eventual outcome.

Donald Trump is looking to win a second term in 3 successive elections that he is contesting whereas Kamala Harris is vying to become the first lady president of the United States. This is the first time ever that a candidate has been part of the front running for 3 terms in a row and it's the second time that he would actually be taking on a women after successful quelling the challenge of Hillary Clinton back in 2016. Trump also could become the oldest elected President at the ripe old age of 78, a few months older than when Biden became President in 2020. Kamala on the other hand could end up becoming only the second black person to ever hold the prestigious post and perhaps become the only women president the nation has ever seen since the advent of Presidential elections which began way back in 1788 during the time George Washington was elected.

Let us look at it astrologically to dissect insights as to who has an edge in this race for President ship. Though there are multiple factors at fray worth considering, the first major affirmative happens to be that accurate birth times are available of both the competing candidates.

Donald Trump
Date of Birth: 14th June 1946
Place of Birth: Jamaica, New York
Time of Birth: 10:54 (10:54 AM)
Timezone: 4 Hrs West of GMT Day Light Saving

Kamala Harris
Date of Birth: 20th October 1964
Place of Birth: Oakland, California
Time of Birth: 21:28 (9.28 PM)
Timezone: 7 Hrs West of GMT Day Light Saving

We shall now look at their horoscopes from various dimensions be it the potential of the birth chart, the dasha timing of the planetary sequence, transits that will hold fort near to the election outcome date, running year success quotient, the impact of Panchang and so on and so forth.

First up taking a look at Trump's chart, it clearly depicts someone who is power hungry and craving for supremacy. He is a Leo rising Ascendant with the Yogakaraka planet Mars right at the tip of the Ascendant. Mars is a fiery and red hot planet which clearly personifies his character. Since it's also the most beneficial planet for this Lagna, it clearly is a terrific placement to hold. Also his Lagna Lord Sun goes into the most powerful house of the horoscope viz 10th place. 10th is all about power, position, fame and authority. The Sun though being placed in an unfriendly house it gets maximum strength in the 10th and being in a Venusian house, it clearly showcases his focus on reaching the summit. The Lagna is more of the inherent characteristic and with Mars being placed there shows his brash abrasive nature and the Lagna Lord placement indicates one's desires. The chart placements of Donald Trump clearly indicates fire in his belly. It should however be noted that his Sun is very closely associated with Rahu though it has crossed it in the zodiac belt. Rahu by itself also tends to show one's interest in the house which it is placed and in the 10th it again depicts wanting to be at the top and ruling. The planet of money & finance Jupiter is also very placed in the chart in 2nd place from Ascendant, 11th from Moon and 5th from Ascendant Lord Sun. The fact that it's also retrograde adds to the strength. The 2nd and 11th Lord Mercury being placed in it's own 11th house of Gemini gives that additional angle for craze of wealth. On the whole the outline of Trumps chart screams power and wealth in every way you look at it and what's greater in attaining this than being the President of the United States.

As per his planetary sequence he is running Jupiter Dasa currently as per the Vimshottari scheme. He started off his initial presidentship at the start of Jupiter Dasa, then suffered a setback and now again is competing for the post for a third time. At the time of result declaration, he would be running the sub period of Venus within Jupiter. Venus is placed in 12th in an uncomfortable sign for it but is 11th from the Dasa Lord Jupiter. This could indicate desires being fulfilled. Also a Venus sign Taurus happens to hold his Ascendant Lord and Rahu which in a way gains indirect strength. At the time of result announcement, the Dasa Lord Jupiter happens to be on the 10th from Ascendant and 7th from Moon which again showcases a strong factual indication of rise in power. As per Bhrigu Paddhati sequence, Trump will be running his 79th year which equates to 7 in the 12 year cycle. The 7th in general is a strong kendra house and indicates success. The house of Kumbha is also being seen by Mars from Lagna and is also placed 10th from original Lagna Lord placement of Sun. All these kind of shows that time is falling in place and seems to be on his side.

Coming to Kamala Harris horoscope, it's really tricky and quite a pitfall to decode. She is a Gemini rising Ascendant and has Rahu placed right there as a tail wind. The nodes are extremely hard to disseminate and any amount of analysis may prove futile as they can tend to be a mirage than can hoodwink in the opposite direction. Rahu can give enormous amount of success and at the same time is also completely capable of derailing. Rahu's dichotomy is hard to assess but Gemini which is a sign that's said to be favorable for Rahu can be said to be more positive than negative. Her Lagna Lord is well placed in the 5th house but is however combust by a debilitated Sun. 5th house shows one's creativity and inclination but not necessarily power driven. Also the Government related planet placed in a sign of fall does not bode well for the highest placement of power. The 10th Lord of power & hierarchy Jupiter going to the 12th also doesn't give much to write home about. Her 11th Lord of desires though being well placed in the 2nd indicates gains in wealth but again being debilitated gives a tinge that something that she's working tirelessly may end up being snatched at the last moment. The Moon is quite strong placed in the 11th house in Ashwini Nakshatra indicating someone swift and always on the move.

As per planetary sequence Kamala Harris is running the Dasa of Rahu at the moment. She did attain the post of Vice Presidency during it's tenure but whether it can go a step further and give her the ultimate hegemony of President ship has to be wait and seen. One can never discount Rahu and if it gives it can just shower unenviable level of success and power. She would also be running Venus sub period within Rahu and this certainly is a positive because Venus happens to be the most beneficial planet for a Gemini rising. As per transit, her natal 10th Lord Jupiter would be in the 12th sign of Taurus but however from Moon it would be in the 2nd which is beneficial. The roles get reversed with regard to her running Dasa Lord Rahu. It would be in 10th from Ascendant but 12th from Moon at time of announcement of winner. As per chakra sequence, Kamala will be in her 61st year marking 1st year into operation. She has her Ascendant and Rahu both within the 1st degree and at the time of results which is virtually within a fortnight of her birthdate they will be extremely active. Rahu can usurp her to greatness or can end up giving her a steep slide downwards. The Lord of the house Gemini however though placed in 5th is combust with a fallen Sun and may not connote positivity.

Looking at things from the Panchanga elements, there is a similarity between the two candidates as both of them are born in the full moon Tithi of Pournami and also in the same Karana of Bava. Many successful personalities are known to have a full moon birth and also the Karana is indicative of leadership trait. Their Nakshatra's are an anatomy of each other with Trump's Jyeshta being placed in 8th from Kamala's Ashwini. Also these 2 Nakshatra's are said to oppose each other and definitely not a good combination for working together. Kamala is born on a Tuesday whereas Trump took birth on a Friday and coincidentally both the rulers of these days viz Mars & Venus sit in Cancer in their respective charts. With regard to Yoga, Trump is born in Shubha Yoga where Sun attains prominence whereas Kamala is born in Vajra Yoga which makes Moon the planet of importance. Both Sun and Moon happen to be well placed in Trumps and Kamalas chart being housed in 10th and 11th place respectively.

Thus seeing at things from various angles:

Horoscope Potential: Trump seems to ace it here

Dasa Sequence: Advantage to Trump 

Transit in Operation: Better for Trump on the whole

Running Year: A mild fillip to Trump mostly because 7th house is stronger than 1st house

Panchanga Element: Quite neck to neck and evenly matched

Thus, from the outset it looks like Trump holds fort on most cards but however the underlying factor of Rahu can change things drastically. Rahu if it does turn in the affirmative for Kamala can see her horoscope potential getting a huge boost especially with it also being the current Dasa Lord and also the fact that it will be 10th from natal Lagna in transit plus also the fact that Rahu will get activated as 1st year will be running at the time of results. Now whether it works in the positive sense or negative sense we just cannot but have to wait with bated breath and see the eventual outcome. However since most of the factors seem to favour Trump and also the fact that in regular astrological parlance Rahu is generally perceived as more of an illusion and soaked in cynicism, one can expect that Donald Trump will just about be able to pip Kamala Harris to the post of US President in the race to the White House.