Mudakaratha Modakam - Birthday Greetings to the Universal Elephant God!

For some he is "Vinayak", for others he is "Ganapathy", for few he is "Ganesh", in our neck of the woods he is revered as "பிள்ளையார்" / "Pillayar" and for young children he is the defacto default "Ummachi"

They call him through 108 different names and he manifests himself in 32 different forms. He is the universal God of every Hindu household and holds a special place in everyone's heart. His presence is simply impossible to miss with his elephant head & pot belly standing out unanimously. He is always there at your beck & call physically within your framework and if not be rest assured that mentally he'll be deeply entrenched right at the core of your soul.

He is the eternal beginner for invoking any task and also the perennial finisher for completing any activity. He is also the permanent remover of obstacles along with being the provider of intelligence and granter of good luck. Beyond everything he is the supreme immortal Moksha benefactor.

In the Panchang, he is affiliated with 'Chaturthi' Tithi with his special birthday being celebrated on the 4th waxing phase of Bhadrapada Lunar month. He has a specialty with 'Buddha' Vara (Wednesday) being the harbinger of intelligence which is a predominant Mercurian trait. He has a form associated with every star but is said to be specially associated with 'Uttara Ashada (Uthiradam)' Nakshatra as it's believed to be the star of universality and linked with the symbol of elephant tusk. He is also connected with 'Garaja' Karana signifying the animal of elephant & memory power and he also governs 'Siddhi' Yoga being the divine bestower of success.

As a miniscule tribute on his special day, attempted the first stanza of Ganesh Pancharatnam hymn viz "Mudakaratha Modakkam" composed by Adi Shankaracharya set to tune in the divinely blissful Hamsadhwani Raga. This stanza describes the Lord gleefully & joyously holding the Modak (Kozhukkatai sweet) in his hand and blessing his devotees. May he cast his auspicious glance and gregarious nature on every single being on planet Earth. Happy B'day to the universal Elephant God.

The Divinity Emanating from the Nakshatras!🌟

                            

An ocean of information is hidden underneath the layers of Nakshatras. It's astounding to even fathom the amount of knowledge that is woven around the stars. Apart from Nakshatras being prominent in the South of India especially when it comes to performing Abhishek for God, even from an astrological parlance it opens the door to a whole new realm of data pointers that can be so evocative.

This article is largely focused on the divine element interspersed within the Nakshatras. The Nakshatras are basically a bunch of stars forming a pattern within the 360° zodiac and are said to be divided into 27 numbers beginning from Ashwini located in the first zodiac sign of Aries to Revathi which is placed in the twelfth and final zodiac sign of Pisces. There is however a view point also of the Nakshatra cycle beginning from Krithika which connotes the 'Head' till Bharani which signifies the 'end of life' as it's ruled by Lord 'Yama'. However for all practical purposes it makes sense to follow the order from Ashwini to Revathi for ease of use and counting purposes.

There is a lot of spiritual information intertwined within the stars. When it comes to the Nakshatras, it's the Nakshatra occupied by the Moon that is primary and considered sacrosanct. The whole 'Tara' sequence originates based on which Nakshatra the Moon is placed in one's birth horoscope. The planet Moon after all is the imprint and denotes the signification of the mind. It governs our thoughts, emotions and actions. Moon is the Body that nurtures us and instils a feeling of care, longing and sensitivity. It also has an element of freewill and there is a popular tamil saying that goes "விதியை மதியால் வெல்லலாம்" or "Vidhiyai Madhiyaal Vellalaam" which translates as what cannot be overcome by destiny can be won over by one's mind (Moon). Even from the tutelage of a Horoscope, two of the most important timing events viz Dasa Bukthi which expounds the sequence of important time periods and Transits which are the planets circulating signs currently in operation within the zodiac is reckoned mainly from the Moon. Having established this framework, let's go about seeing how it needs to be played out.

First up sharing all the divine enclosures incorporated within each Nakshatra such as the Deity, God to worship, birth star temples, Siddhar or Rishi to take obeisance, form of Ganapathy, associated Bhairava, connected Mantra, offering (Dhanyam), type of Abhishekham etc. After the listing of this information, we will take a look at how best one can invoke the divine having been born in a particular Nakshatra with a specific illustration and also look at the Navatara sequence to understand the results provided by each of the 27 Tara's.

Divine Results for 27 Nakshatras

1) Ashwini

Devata: Ashwini Kumars - Physicians to the Gods

Adi Devata: Saraswati (Any God related to healing, learning can be considered)

Rishi: Marici
Siddhar: Kalanginathar

Ganapathy: Dvija Ganapathy
Bhairava: Nyana Bhairava

Temple: Piravi Marundeeswarar in Tiruthuraipoondi

Abhishekam: Sandhana Kappu (Sandalwood Paste)

Dhanyam: Manjal Sadham (Yellow Rice/Lemon Rice) 

Mantra: Om Am Am

2) Bharani

Devata: Yama - God of Death or Dharma

Adi Devata: Durga (Any God of justice like Kali, Amman can also be considered. This is also said to be the birth star of Navagraha Rahu)

Rishi: Vasishta

Siddhar: Bhogar

Ganapathy: Siddhi Ganapathy
Bhairava: Maha Bhairava

Temple: Agneeswarar in Nalladai

Abhishekam: Pachcha Arisi (Raw Rice)

Dhanyam: Nelli Oorga, Nelli Podi Sadham (Gooseberry Pickle/Gooseberry Powder Rice) 

Mantra: Om Im Im

3) Karthigai / Krithika

Devata: Agni - God of Fire

Adi Devata: Agni (Any God of Fire like Agneeshwarar or Annamalaiyar can be considered, Karthikeya worship is also auspicious for this Nakshatra) 

Rishi: Angiras

Siddhar: Romarishi
Ganapathy: Uchhista Ganapathy

Bhairava: Swarna Bhairava

Temple: Gaathra Sundareswarar in Kanjanagaram

Abhishekam: Nelikkai Podi (Gooseberry Powder)

Dhanyam: Vazha Kuzhambu Sadham (Banana Flower Rice) 

Mantra: Om Um Um

4) Rohini

Devata: Brahma/Prajapati - The Creator  

Adi Devata: Sri Krishna (Any powerful Leela manifesting God or form of Krishna like Jagannath can also be considered)  

Rishi: Atri

Siddhar: Machamuni
Ganapathy: Vigna Ganapathy

Bhairava: Kala Bhairava

Temple: Sri Pandava Dhoodha Perumal in Kancheepuram

Abhishekam: Manjal Podi (Yellow Powder)

Dhanyam: Thayir Sadham (Curd Rice) 

Mantra: Om Rm Rm Rm Rm

5) Mrigaseerisham / Mrigashira

Devata: Soma/Chandra - The Moon God

Adi Devata: Chandran (Any Shiva God in Moon form like Chandra Sudeshwarar or Chandra Mouleeswar can be considered. This is also said to be the birth star of Navagraha Moon (Chandran)) 

Rishi: Pulastya

Siddhar: Pambatti & Sattaimuni
Ganapathy: Kshipra Ganapathy

Bhairava: Ksetrabala Bhairava

Temple: Aadhi Narayana Perumal in Enkan

Abhishekam: Vasanadhi Dravyangal (Perfumed Items Mixed Powder)

Dhanyam: Paruppu Sadham (Dal Rice) 

Mantra: Om Em

6) Thiruvadirai / Aarudra

Devata: Rudra - The Storm God

Adi Devata: Shiva (Any Shiva God in a hardcore form such as Nataraja Shiva, Rudra, Shiva Linga can be considered)

Rishi: Pulaha

Siddhar: Idaikadhar
Ganapathy: Heramba Ganapathy

Bhairava: Vaduga Bhairava

Temple: Abhaya Varadeeswarar in Athirampattinam

Abhishekam: Panja Kaviyam (Five Cow Derivatives)

Dhanyam: Kamangali Koozh (Porridge) 

Mantra: Om Aim

7) Punarpoosam / Punarvasu

Devata: Aditi - Mother of the Gods (12 Adityas)

Adi Devata: Sri Rama (Any God representing motherly love such as the Holy Mother can also be invoked)

Rishi: Kratu

Siddhar: Dhanvantri

Ganapathy: Lakshmi Ganapathy
Bhairava: Vijaya Bhairava

Temple: Athitheeswarar in Vaniyambadi

Abhishekam: Panjamritam (Five Food Mixture)

Dhanyam: Paal Sadham (Milk Rice) 

Mantra: Om Aum

8) Poosam / Pushya

Devata: Brihaspati - Priest of the Gods

Adi Devata: Guru (Any God in a Guru form like Dhakshinamurthy, Raghavendra, Guruvayurappa, Saibaba can also be considered. This is also said to be the birth star of Navagraha Jupiter (Guru))  

Rishi: Marici

Siddhar: Kamalamuni

Ganapathy: Maha Ganapathy
Bhairava: Aasina Bhairava

Temple: Akshayapureeswarar in Vilankulam

Abhishekam: Palamritam Maa Palaa Vazhai (Mango, Jackfruit, Banana)

Dhanyam: Sambar Sadham (Sambar Rice) 

Mantra: Om Kam

9) Aayilyam / Ashlesha

Devata: Nagas/Sarpa - The Snake God

Adi Devata: Adiseshan (Any God in snake form like Nagamman can also be considered. This is also said to be the birth star of Navagraha Ketu))

Rishi: Vasishta

Siddhar: Agathiyar
Ganapathy: Vijaya Ganapathy

Bhairava: Pathala Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Pasum Pal (Cows Milk)

Dhanyam: Mor Kuzhambu (Butter Gravy)

Mantra: Om Kham Gam

10) Magam / Magha

Devata: Pitris - The Forefathers and Ancestors

Adi Devata: Shukra (Any God invoking Kula Deiva or Pitrus such as visiting Rameshwaram temple can also be auspicious for this Nakshatra)

Rishi: Angiras

Siddhar: Sivavaakiyar

Ganapathy: Nritya Ganapathy
Bhairava: Naradhana Bhairava

Temple: Mahalingeswarar in Thavasimadai

Abhishekam: Pasu Neyi (Cows Ghee)

Dhanyam: Keerai Kuzhambu (Spinach Gravy)

Mantra: Om Gham Nam

11) Pooram / Poorva Phalguni

Devata: Aryaman - God Of Patronage And Favours

Adi Devata: Parvathi (God of favours such as Andal Devi can also be worshipped)

Rishi: Atri

Siddhar: Ramadevar

Ganapathy: Urdhva Ganapathy
Bhairava: Kottai Bhairava

Temple: Hari Theertheswarar in Thiruvarangulam

Abhishekam: Pasum Pal Thayir (Cows Milk Yoghurt)

Dhanyam: Pazha Pazham Payasam (Jackfruit Kheer)

Mantra: Om Cam

12) Uthiram / Uttara Phalguni

Devata: Bhaga - God of Bliss and Prosperity

Adi Devata: Sastha (In similar lines, Ayyappa and Ayyanar can also be worshipped)

Rishi: Pulastya

Siddhar: Kagabujandar

Ganapathy: Ekakshara Ganapathy
Bhairava: Jadamandala Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Then Kalkandu (Honey, Sugar Crystals)

Dhanyam: Puliyogare (Tamarind Rice)

Mantra: Om Cham

13) Hastham / Hastha

Devata: Savitar - The Sun God

Adi Devata: Suriyan or Aadhavan (Any solar God like Surya Narayana can be worshipped, Gayatri Devi who is an aspect of Saraswati, Lakshmi and Parvati is also taken into account for this Nakshatra. This is also said to be the birth star of Navagraha Sun (Suriyan))

Rishi: Pulaha

Siddhar: Karuvurar

Ganapathy: Vara Ganapathy
Bhairava: Yoga Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Then (Honey)

Dhanyam: Thengai Sadham (Coconut Rice)

Mantra: Om Jam Jham Nam

14) Chithirai / Chitra

Devata: Tvastar - The God of Creative Power

Adi Devata: Vishwakarma (The Sudarshan chakra embodying deity Chakrathalwar can be considered for worship and so is Ma Kamakshi)

Rishi: Kratu

Siddhar: Punnakeeshar

Ganapathy: Tryakshara Ganapathy
Bhairava: Chakra Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Karumbu Saaru (Sugarcane Juice)

Dhanyam: Chakra Pongal (Sweet Pongal)

Mantra: Om Tam Tham

15) Swathi

Devata: Vayu - The Wind God

Adi Devata: Mahalakshmi (It is said that invoking Lord Narasimha is also vital for this Nakshatra)

Rishi: Marici

Siddhar: Pulipani

Ganapathy: Kshipra Prasada Ganapathy
Bhairava: Jadamuni Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Elumiccai Pala Saaru (Lime Juice)

Dhanyam: Paruppu Podi Sadham (Dal Powder Rice)

Mantra: Om Dam

16) Visagam / Vishakha

Devata: Indragni - The Chief of the Gods of Fire

Adi Devata: Subrahmanya (All forms of Subramanya be it Muruga, Karthikeya, Velavan, Kumaran etc can be considered)

Rishi: Vasishta

Siddhar: Nandeesar & Kudambai

Ganapathy: Haridra Ganapathy
Bhairava: Kottai Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Neyi Kalandha Porul (Items mixed with Ghee)

Dhanyam: Karugapillai Podi Sadham (Curry Leaves Powder Rice)

Mantra: Om Dham Nam

17) Anusham / Anuradha

Devata: Mitra - The God of Friendship

Adi Devata: Vayu (This Nakshatra represents the symbol of lotus, hence worshipping Lakshmi Narayan - the dual representation of Narayan & his consort Lakshmi seated on a lotus can be considered. This also happens to be the birth Nakshatra of Maha Periyava)

Rishi: Angiras

Siddhar: Valmiki

Ganapathy: Ekadanta Ganapathy
Bhairava: Swarna Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Elaneeru (Tender Coconut)

Dhanyam: Ven Pongal (Savoury Pongal)

Mantra: Om Tam Tham Dam

18) Kettai / Jyeshta

Devata: Indra  - Chief of the Gods

Adi Devata: Devendran (Varaha Peruman - the bow avatar of Vishnu or Varahi the feminine form with Shakti energy can also be worshipped)

Rishi: Atri

Siddhar: Vyasa

Ganapathy: Srishti Ganapathy
Bhairava: Kadayudha Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Pasum Saana Vibhudhi (Cow Dung Holy Ash)

Dhanyam: Manga Sadham (Mango Rice)

Mantra: Om Dham

19) Moolam / Moola

Devata: Nirriti - God of Dissolution

Adi Devata: Asura or Arakkan (Anjaneya can be worshipped for this Nakshatra)

Rishi: Pulastya

Siddhar: Patanjali

Ganapathy: Uddanda Ganapathy
Bhairava: Sattainatha Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Sandhanam (Sandalwood)

Dhanyam: Adirasam (South Indian Sweet)

Mantra: Om Nam Pam Pham

20) Pooradam / Poorva Ashada

Devata: Jala/Apah - The God of Water

Adi Devata: Varunan (Jambukeshwarar representing the water element of Shiva can be worshipped for this Nakshatra. Though off Hinduism, the 'God of Water Jesus' too can be considered)

Rishi: Pulaha

Siddhar: Ramadevar

Ganapathy: Rinamochana Ganapathy
Bhairava: Veera Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Pasum Pal and Vilvam (Cows Milk and Bael Leaf)

Dhanyam: Poli (Indian Flatbread Sweet)

Mantra: Om Bam

21) Uthiradam / Uttara Ashada

Devata: Vishwadeva - Universal God 

Adi Devata: Vinayaka (Any form of Vinayak can be considered such as Bala, Taruna, Heramba etc. This is also said to be the birth star of Navagraha Mars (Chevvai))

Rishi: Kratu

Siddhar: Konganar

Ganapathy: Dhundi Ganapathy
Bhairava: Vaduga Nathar Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Thara Abhishekham in Sembu Pathram (Water dripping in Copper vessel)

Dhanyam: Kadala Maavu Porul (Peanut Flour Items)

Mantra: Om Bham

22) Tiruvonam / Shravana

Devata: Vishnu - Preserver of Universe

Adi Devata: Vishnu (Any form of Lord Maha Vishnu can be invoked for this Nakshatra with 'Pallikonda Perumal' which is Vishnu in a reclining posture and 'Hayagriva' being an avatar of Vishnu with horses head and human body being specifically mentioned)

Rishi: Vasishta

Siddhar: Dakshinamurthy

Ganapathy: Dvimukh Ganapathy
Bhairava: Marthanda Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Sembu Pathram Neer (Water in Copper vessel)

Dhanyam: Arasi Idly, Kesari (Rice cake, saffron sweet)

Mantra: Om Mam

23) Avittam / Dhanishta

Devata: Ashta Vasu - Deities of Earthly Abundance

Adi Devata: Indirani (Ananda Shayana Perumal, the sleeping form of Vishnu can be considered for this Nakshtra. This is also said to be the birth star of Navagraha Mercury (Buddha))

Rishi: Angiras

Siddhar: Thirumoolar

Ganapathy: Trimukha Ganapathy
Bhairava: Ashta Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Sangu Abhishekam (Conch Shell)

Dhanyam: Aval (Flattened Rice or Upma)

Mantra: Om Yam Ram

24) Sadayam / Satabhisha

Devata: Varuna - The God of Celestial Oceans

Adi Devata: Yaman (Mrityunjeshwarar the death defying form of Shiva can be considered for worship)

Rishi: Atri

Siddhar: Kowbalar

Ganapathy: Sinha Ganapathy
Bhairava: Sarpa Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Panneer (Rose Water)

Dhanyam: Idiyappam, Rava Semiya (String Hoppers, Vermicelli)

Mantra: Om Lam

25) Pooraratathi / Poorva Bhadrapada

Devata: Ajaikapada - Fire Dragon and the one legged Rudra

Adi Devata: Kuberan (Any wealth related God like Kubera Lakshmi can be considered. It is however a predominant Shiva related Nakshatra being ruled by Rudra with Eka Pada Shiva said to be invoked)

Rishi: Pulastya

Siddhar: Jothimuni

Ganapathy: Yoga Ganapathy

Bhairava: Kottai Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Thanga Pathram Neer (Water in Gold Vessel)

Dhanyam: Puttu (Steamed Rice Cake)

Mantra: Om Vam Sam

26) Uthiratathi / Uttara Bhadrapada

Devata: Ahir Budhanya - Cosmic Serpent and one of the Rudras

Adi Devata: Kamadhenu (Any God in calf form can be considered. As it is related to cows, energy of this Nakshatra is said to reside in Tirupathi Venkatachalapathi temple in Tirumala. It is however a predominant Shiva related Nakshatra being ruled by Rudra with Maha Eshwar being said to be invoked)

Rishi: Pulaha

Siddhar: Thamaragar

Ganapathy: Durga Ganapathy

Bhairava: Vengala Osai Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Velli Pathram Neer (Water in Silver Vessel)

Dhanyam: Ulundhu Vadai, Ulundhu Paruppu Sadham (Urad Dal items)

Mantra: Om Sam Sam Ham

27) Revathi

Devata: Pooshan - The Nourishing and Protective God

Adi Devata: Shani (Aranganatha Perumal in Sri Ranganatha temple and also Madurai Meenakshi can be invoked for this Nakshatra. This is also said to be the birth star of Navagraha Saturn (Shani))

Rishi: Kratu

Siddhar: Sundaranandar

Ganapathy: Sankatahara Ganapathy
Bhairava: Samharamurthy Bhairava

Temple: Karkadeswarar in Thirunandudevankudi

Abhishekam: Snamanam Aivagai Theertham (Five types of holy water)

Dhanyam: Kothumalli Thogayal Sadham (Coriander Rice)

Mantra: Om Am Ah Lam Ksam

Concept of God as per Hinduism and the Associated Nakshatras

Some observations worth inferring is that when it comes to the Trimurti concept of Hinduism represented by the 3 Primary deities Brahma, Vishnu and Shiva that embody the functions of creation, preservation and destruction respectively, it is interesting to note that they tend to rule the following Nakshatras viz:

Brahma - Rohini

Vishnu - Tiruvonam (Shravana)

Shiva - Tiruvadirai (Arudra)

Though there are a number of Nakshatras ruled by forms of Shiva, Tiruvadirai reigns supreme on being the hardcore ruler of Rudra. Similar is the case with Tiruvonam which is the de facto Nakshatra invoking Maha Vishnu.

When it comes to the concept of Tridevi who are the respective consorts of the Trimurtis and known as Saraswathi (Brahma's consort), Lakshmi (Vishnu's consort) and Parvathi (Shiva's consort), they are also said to invoke certain Nakshatras. Saraswathi is known to be the Goddess of learning & education, Lakshmi - the goddess of wealth & prosperity and Parvathi - the goddess of love and devotion. Her highness Parvathi is also known for her fierce form of Durga & Kali representing power and protection. The Nakshatra's ruled by the Tridevi's are as under:

Saraswathi - Ashwini

Lakshmi - Swathi

Parvathi - Pooram (Poorva Phalguni)

Durga (Parvathi fierce form) - Bharani

Hinduism according to Vedic scriptures has this concept of classifying the deities into 33 types. The 33 Gods are further divided as 12 Adityas, 11 Rudras, 8 Vasus, and 2 Ashwins. There is however a slight variation in the Brihadaranyaka Upanishad which classifies the 33 deities as 12 Adityas, 11 Rudras, 8 Vasus with the remaining 2 being made up by Indra and Prajapati. Based on this concept, we can classify these sub classification of deities to be ruling different Nakshatras

12 Adityas - Punarpoosam (Punarvasu)

11 Rudras - Tiruvadirai (Arudra)

8 Vasus - Avittam (Dhanishta)

2 Ashwins - Ashwini

With respect to the 12 Adityas, the deity of Punarpoosam (Punarvasu) is said to be 'Aditi' - the mother of the 12 Adityas. The 12 Adityas are characterised by the following names viz Dhata, Aryama, Mitra, Varuna, Indra, Vivasvan, Tvastha, Vishnu, Amshuman, Bhaga, Poosan and Parjanya. Many of these are themselves ruled by different Nakshatras such as Aryama - Pooram (Poorva Phalguni), Mitra - Anusham (Anuradha), Varuna - Sadayam (Satabhisha), Indra - Kettai (Jyeshta), Tvastha - Chithirai (Chitra), Vishnu - Tiruvonam (Shravana), Bhaga - Uthiram (Uttara Phalguni) and Poosan - Revathi

When it comes to the 11 Rudras, the ruler of Rudra is Tiruvadirai (Arudra). The 11 avatars of Rudras listed in the Shiva Purana include the names 1) Kapali 2) Pingal 3) Bheem 4) Virupaksha 5) Vilohita 6) Shastra 7) Aja Ekapaad 8) Ahir Budhanya 9) Shambhu 10) Chand and 11) Bhava. Out of this Aja Ekapaad is ruled by the Nakshatra Poorattathi (Poorva Bhadrapada) and Ahir Budhanya is ruled by the Nakshatra Uthirattathi (Uttara Bhadrapada)

The 8 Vasus describe the material elements of Agni (Fire), Prithvi (Earth), Vayu (Air), Apah (Water), Akash (Sky/Ether), Nakshatra (Stars) and the luminaries Aditya (Sun) and Soma (Moon). These are all collectively ruled by the star Avittam (Dhanishta). However individually some of these elements such as Fire can be linked to Karthigai (Krithika), Vayu to Swathi, Apah to Pooradam (Poorva Ashada), Sun to Hastham (Hastha) and Moon to Mrigasheerisham (Mrigashira).

The 2 Ashwins are collectively referred to as Ashwini Kumars and are said to be twin solar deities by names Nasatya and Dasra. The Ashwins are said to be sons of the Sun God Surya and his wife Sanjana. The Ashwins are especially known for their medicinal and healing abilities. The twin solar deities are associated with the Nakshatra Ashwini. Considering the alternate context of the final 2 Gods being mentioned as Indra & Prajapati, then in that case Indra is associated with the Nakshatra of Kettai (Jyeshya) and Prajapati is connected to the Nakshatra of Rohini.

Worshipping of the Nakshatras with Illustration

When it comes to worshipping the divine elements associated with the Nakshatra's there are some notions being fed currently that one should not inculcate the deities of the stars that are not in a favourable Tara (star progression). Also there is a view of only the Janma Nakshatra taking precedence when it comes to prayers. This is correct because offering prayers on your birth Nakshatra acts as a shield of protection but there are also other Nakshatras which attain prominence when invoking the divine. It should however be noted that the Janma Nakshatra holds forte and is the reckoning point when ascertaining the divinity with respect to the other Nakshatras.

Based on the Nakshatra in which the Moon is placed in one's birth horoscope, it would be beneficial and a blessing to take obeisance to the respective celestial entities. Lets take the illustration of one Nakshatra viz Tiruvonam aka Shravana and see how best the divine can be invoked. The ancient text 'Kumaraswamiyam' by Lord Muruga recognises a domicile or place of power for every Nakshatra and for Shravana "any place of worship" is considered as it's abode. Thus, just going to any temple by default activates the energy of Shravana Nakshatra. 

Seeing it from the lens of Tara Bala, first up one being born in the Janma Nakshatra of Shravana, that particular day in operation is supposed to infuse tension. Hence worshipping Vishnu by chanting Vishnu Sahasranam or praying to any form representing the Lord such as Perumal or Hayagriva for instance can give them protection. Taking the lineage name of their Rishi which in this case is Rishi Vasishta and obtaining the blessings of their Siddhar Dakshinamurthy can keep them preserved and in good stead. Also there is a general norm of stating one's Janma Nakshatra along with the respective Rasi, Gothra and other particulars provided to the priest to perform Archana in their name. Their Karma Nakshatra viz 10th from their natal Moon is where their past life connection lies. Hence anything related to Rohini Nakshatra can make them have a close initiation based on the Karmas of their past life. On personal observation, have witnessed that these natives have a strong connect with their Karma hence you may see an association with Brahma - the creator, Lord Krishna, Kala Bhairava etc. Rohini is said to represent "Chariot" which can be related to a "Car" in present day world and in fact it might be startling to believe but have actually come across many Tiruvonam (Shravana) natives stating that they absolutely love driving vehicles. It's like as if this trait has been ingrained right from their previous life and those with positive karma tend to be pro's at relevant significations pertaining to their Karma star. The 19th Nakshatra Adhana is the one denoting their "Praptha" and which they have a deep longing and feeling for. Hence for Shravana, the 19th Nakshatra happens to be Hastha and invoking Lord Surya Narayana or doing related stuff such as Yoga, Surya Namaskara, Gayathri chanting etc will help keep their destiny in order.

Other than the Janma/Anujanma/Trijanma Nakshatra, divinities of other Nakshatras can also be initiated such as for instance from the 6th Sadhaka (Achievements) Tara set, the 6th Nakshatra is said to be 'Deiva Anukoolam' translated as favours from God, hence worshipping Shani on Revathi Nakshatra or visiting Sri Rangam can be really beneficial. The 15th Nakshatra mentions about getting attachments from near and dear hence in this case being Ayilyam or Ashlesha, worshipping Snake God or Maharishi Agathiyar can help in forming an intimate connection. The 24th Nakshatra Kettai or Jyeshta mentions about unexpected victories and coming unscathed from any sort of problems - thus invoking Varahi can give them this power. 

From the 4th Nakshatra set known as Kshemam (comforts), invoking the 13th Nakshatra Punarpoosam/Punarvasu significations is said to be extremely beneficial and this also relates to Jeeva Samadhi. So worshipping Lord Rama/Holy Mother/Sage Dhanvantri etc can be very benevolent and comforting. Coming to the 9th Nakshatra set known as Parama Mitra (Extremely friendly), connecting to Agni Bhagwan and Krithika, their 9th Nakshatra by taking refuge at Tiruvannamalai can help enhance their fire energy and make it work very favourably. And then there is the 27th Nakshatra signalling a full completion cycle. This Nakshatra mentions about bowing your head in front of God for seeking favours and this one being Uthiradam or Uttara Ashada, taking obeisance of Lord Ganapathi will be of great support and getting benefits. 

For activating money & prosperity, they should touch upon their 2nd Nakshatra set Sampat (Wealth) especially their 2nd Nakshatra Avittam or Dhanishta and 20th Nakshatra Chithirai or Chitra. For Avittam, praying to Ananda Sayana Perumal can be helpful and since this Nakshatra is also known to be birth star of Mercury (Buddha) which is said to rule 64 Kalas (arts or skills), taking up any skilful activity can be fruitful to activate finance. Likewise their 20th Nakshatra is Chitra which is everything to do with creativity. Thus utilising their creative flair can yield rich dividends. This Nakshatra also talks about embroidered clothes. Thus Shravana individuals, if they do take an active interest with respect to the clothes they adorn, money may indirectly flow to them. With respect to the 8th Nakshatra set Mitra (Friendly), praying to their 8th Nakshatra Bharani and getting blessings of Durga/Kali/Amman can give them good clarity and thought process. Similarly 17th Nakshatra Pooram when they pray to Parvathi/Andal can help in their relationships soaring and bonding being strong. Lastly on this set, calling upon their 20th Nakshatra Pooradam which is predominantly connected to the water element and praying to Jambukeshwarar or taking the hand of Almighty Jesus can be very beneficial in getting support from the society and community. It doesn't mean that the divine pertaining to other Nakshatras cannot be invoked. However it should be noted that any Tara which comes as a negative one to their Janma Tara, it would probably be prudent to provide a Dhanyam (offering) and then take blessings and prayers. 

Results of Navatara Cycle - Janma, Anujanma and Trijanma

Listed below is a general gist of the results provided by the sequence order of Nakshatras. Nakshatra's are 27 in number and divided into 3 cycles viz Janma Nakshatra cycle, Anujanma Nakshatra cycle and the Trijanma Nakshatra cycle. The Janma indicates current birth, Anujanma rebirth or associated with the past and Trijanma future birth or that at the tertiary soul level. In each of these cycles, the Taras are divided into 9 and said to denote different significations. First let's look at the general significations for the 9 Taras followed by the specific significations for each of the 27 Taras as framed by the ancient holy text 'Kumaraswamiyam'

Janma Tara: (1,10,19)

This in essence is the birth Nakshatra and establishes one's individuality, existence and health. The default ruler of Janma Tara happens to be Sun.

Janma Cycle - Tara 1 - Janma (Mana Klesham, Padhattam, Prachana)
The Janma Nakshatra day is said to infuse plenty of tensions, cause anxiety, create problems and make the mind fickle. The mind always tends to be unsteady during days of Janma Nakshatras and it can be related to the prevailing environment when a child is about to take birth which is associated with a lot of difficulty and stress. This day especially requires protection and hence invoking God's blessings can be beneficial. This is one of the main reasons why in the temple we offer obeisance to the Lord on our Janma Nakshatra day.

Anujanma Cycle - Tara 10 - Karma (Karyam)
The Janma Nakshatra in the Anujanma cycle is heavily dependent upon our past life karma. A lot of our actions in our present life plays out based on what we were in the past and hence the initiations in this birth tend to be related a lot to our previous existence. There is even a chance of getting cheated and hurt but on the other side can also lead to fulfilment. It is witnessed that the deity associated with the Karma Nakshatra has a strong hold on us.

Trijanma Cycle - Tara 19 - Aadhangam (Praptham)
The Janma Nakshatra in the Trijanma cycle is associated with deep feelings, emotions and longing. We tend to receive results based upon our earlier destiny in the future periods. This is generally said to be the most auspicious Tara in this set of Janma Tara cycle.

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Sampat Tara: (2,11,20)

This denotes all things related with wealth, prosperity and happiness. The default ruler of Sampat Tara is Mercury.

Janma Cycle - Tara 2 - Sampat (Dhanam, Selvam, Sandosham)
The second Nakshatra in the Janma cycle is said to be highly propitious especially with money related matters and doesn't associate with any negative connotations

Anujanma Cycle - Tara 11 - Samudaya Pagai (Uravugal Thundippu)
The 11th Tara or the second Nakshatra in the Anujanma cycle has a hitch because it mentions that this time can lead to problems with society and ties being severed with close members. Thus, though it is a favorable Nakshatra at large, it comes with its own issues.

Trijanma Cycle - Tara 20 - Subham (Subhiksham)
The 20th Tara or the second Nakshatra in the Trijanma cycle is extremely favourable and is said to be highly auspicious, propitious and fortunate. Thus invoking 20th Nakshatra significations can be highly beneficial.

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Vipat Tara: (3,12,21)

As the name suggests, this translates to all sorts of dangers. It can be with regard to getting hurt, embroiled into issues and all such kind. Vipat Tara's default ruler is Rahu.

Janma Cycle - Tara 3 - Vipat (Ilappu)
The third Nakshatra in the Janma cycle is said to be highly dangerous and losses can take place when it is in operation

Anujanma Cycle - Tara 12 - Dharma Sangadam (Badhippu)
The 12th Tara or the third Nakshatra in the Anujanma cycle is on similar lines to it's Janma counterpart and can indicate troubles, difficulty or embarrassment

Trijanma Cycle - Tara 21 - Maarupattu Soolnilai (Vendatha Velai)
The 21st Tara or the third Nakshatra in the Trijanma cycle can indicate things taking place completely opposite to the direction expected and leads to needless efforts

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Kshema Tara: (4,13,22)

The word 'Kshemam' as such endorses about being in good health and a comfortable state of mind. Hence this is about the well being of the individual concerned by possessing the requisite vitality and being in good spirits. Kshema Tara is default ruled by Jupiter.

Janma Cycle - Tara 4 - Kshemam (Sowkiyam, Vaama Vedhai)
The fourth Nakshatra in the Janma cycle is said to denote comforts and safety but however there is a forewarning as this Tara also connotes 'Vaama Vedhai' which can create hostility or argument when any important work or meeting is said to take place eventually leading to issues, mind problems and mental pain. Thus, it advises the avoidance of something important taking place when the 4th Nakshatra is in transit.

Anujanma Cycle - Tara 13 - Adhigga Sirappu (Padhavi Uyarvu, Jeeva Samadhi)
The 13th Tara or the fourth Nakshatra in the Anujanma cycle is excellent in every way possible. It is the Tara that can lift you up to great heights and this is also the Tara specifically mentioned to invoke Jeeva Samadhi for getting spiritual enlightenment

Trijanma Cycle - Tara 22 - Vainasika (Vadha Vainasikam)
The 22nd Tara or the fourth Nakshatra in the Trijanma cycle on the contrary is said to be destructive of every kind. Counted from this Nakshatra to your Janma Nakshatra it will be 7 and counted from your Janma Nakshatra, this will be 22nd. 7th is inauspicious and 22nd is destruction so it can tend to be extremely unfavourable. However it is mentioned that only the 88th pada is very harmful which would be the 4th pada of the 22nd star if one were born in the 1st pada of Janma Nakshatra, For the other 3 padas, it will move to the 23rd star 1st, 2nd and 3rd pada. Irrespective it is expected to exercise caution when the 22nd Nakshatra is in operation.

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Pratyek Tara: (5,14,23)

This is a negative Tara and denotes all sorts of obstacles. It is said to cause plenty of confusions onto the mind in addition to being a stumbling block with regard to completion of tasks and activities. The ruler of this Tara is Ketu.

Janma Cycle - Tara 5 - Pratyek (Karya Naasam, Kolappam)
The fifth Nakshatra in the Janma cycle indicates that any task performed on this Tara can lead to loss and ruin. It is also associated with plenty of confusions when doing an activity

Anujanma Cycle - Tara 14 - Samanyam (Kashtam)
The 14th Tara or the fifth Nakshatra in the Anujanma cycle can lead to issues of risk and needless difficulties. Hence it advocates being cautious when this is in operation

Trijanma Cycle - Tara 23 - Karya Vignam (Kettu Pogudhal)
The 23rd Tara or the fifth Nakshatra in the Trijanma cycle leads to obstacles or impediment in the task being performed and leads to spoilage of work

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Sadhak Tara:(6,15,24)

This talks about all achievements and benefits which one is entitled to and is said to be the Tara which is said to especially invoke the support of the divine. The ruler of this Tara is Moon.

Janma Cycle - Tara 6 - Sadhak (Deiva Anukoolam)
The sixth Nakshatra in the Janma cycle is said to be the one in which God's blessings are said to arise. Hence worshipping and offering prayers with respect to the deities and articles denoted by the 6th Tara from Janma Nakshatra is essential to have the Almighty's support.

Anujanma Cycle - Tara 15 - Banda Sirippu (Uravugal Menpadum)
The 15th Tara or the sixth Nakshatra in the Anujanma cycle mentions about getting very good support from near and dear one's with relationships blossoming. Catching hold of the deities of this Tara can prove to be really beneficial 

Trijanma Cycle - Tara 24 - Edhirpaaratha Vetri (Prachana Theervu, Idam)
The 24th Tara or the sixth Nakshatra in the Trijanma cycle mentions about name & fame, unexpected victories especially in place of stay. It also talks about emerging successful despite whatever issues that may be prevalent. As its a problem solving Nakshatra, praying to the divinity can lead to benefits

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Vadha Tara:(7,16,25)

This is an inauspicious Tara and is of a killing nature. It is strewn with negativity and denotes all sorts of denials, ill-luck and misfortune. The ruler of this Tara is Saturn.

Janma Cycle - Tara 7 - Vadha (Vedhanai)
The seventh Nakshatra in the Janma cycle is said to bring disappointments and sufferings.

Anujanma Cycle - Tara 16 - Sangathiyam (Vambu Valakku Sandai)
The 16th Tara or the seventh Nakshatra in the Anujanma cycle mentions about getting embroiled in needless issues and fights taking place.

Trijanma Cycle - Tara 25 - Manatham (Thanmana Sodhanai, Mudivu Eduka Mudiyadhu)
The 25th Tara or the seventh Nakshatra in the Trijanma cycle mentions about tremendous turmoil in the mind making it very difficult to be steady or make any decision. It's ideal to avoid this Tara whenever something important needs to take place.

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Mitra Tara:(8,17,26)

This set in essence is supposed to be one of the most auspicious Tara sets in the Navatara sequence. As the name suggests it denotes friendliness and shows the way forward by providing good clarity

Janma Cycle - Tara 8 - Mitra (Natpu)
The eighth Nakshatra in the Janma cycle is said to be friendly and favourable

Anujanma Cycle - Tara 17 - Nanmai (Miga Arumai)
The 17th Tara or the eighth Nakshatra in the Anujanma cycle mentions about auspicious and favourable things taking place. The 17th Nakshatra however could indicate 'Chandrashtama' - a concept where transit Moon moves to the 8th place from natal position but that is only expected to last for few hours and won't hamper the general good significations

Trijanma Cycle - Tara 26 - Jati (Amaippu)
The 26th Tara or the eighth Nakshatra in the Trijanma cycle mentions about getting good name and appreciation from the community

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Paramamitra Tara:(9,18,27)

From the name, it indicates that it's very friendly. However there is a mention of too much of anything not being good and hence a slight caution needs to be exercised in order to ensure that any kind of friendship doesn't go overboard thus causing irritation and bitterness

Janma Cycle - Tara 9 - Parama Mitra (Adhiga Natpu)
The ninth Nakshatra in the Janma cycle is said to be extremely friendly but indicates that no friendship should be taken for granted which can cause bitterness

Anujanma Cycle - Tara 18 - Pana Pagai (Dekshina Vedai)
The 18th Tara or the ninth Nakshatra in the Anujanma cycle mentions about this day being problematic especially with any money related transactions. It also mentions about unnecessary expenses taking place and some changing of hands

Trijanma Cycle - Tara 27 - Vanangum Nilai (Abhishekham, Mudivu)
The 27th Tara or the ninth Nakshatra in the Trijanma cycle is the last Nakshatra from one's Janma Nakshatra. This specifically talks about invoking the blessings of God and is said to be very friendly towards auspicious happenings taking place

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Offerings when Negative Tara is in Operation

In general, it is witnessed that the Tara sets of 1 (Janma), 3 (Vipat), 5 (Pratyek), 7 (Vadha) are advised to be avoided especially for performing any activity as the Tara Bala is said to be weak on these days. However in cases where it is unavoidable, it can still be proceeded by donating the following items when these Tara's are in operation

Janma Tara: Kaigari - Vegetables

Vipat Tara: Vellam - Jaggery

Pratyek Tara: Uppu - Salt

Vadha Tara: Ellu - Sesame

Vedha Nakshatras - Enemy and Repellent to Each Other

Also irrespective of Tara being favourable or unfavourable, there is also a concept of Vedha Nakshatras where certain Nakshatras are said to repel one another. They may be in favourable Tara progression but if they happen to be Vedha (repel), it is better not to invoke the items related to that particular Nakshatra unless prior precaution is taken. The Nakshatra's that are Vedha to each other are as follows:

Ashwini X Kettai (Jyeshta)

Bharani X Anusham (Anuradha)

Karthigai (Krithika) X Visagam (Vishakha)

Rohini X Swathi

Mrigaseerisham (Mrigashira) X Chithirai (Chitra) X Avittam (Dhanishta)

Tiruvadirai (Arudra) X Tiruvonam (Shravana)

Punarpoosam (Punarvasu) X Uthiradam (Uttara Ashada)

Poosam (Pushya) X Pooradam (Poorva Ashada)

Ayilyam (Ashlesha) X Moolam (Moola)

Magam (Magha) X Revathi

Pooram (Poorva Phalguni) X Uthirattathi (Uttara Bhadrapada)

Uthiram (Uttara Phalguni) X Poorattathi (Poorva Bhadrapada)

Hastham (Hastha) X Sadayam (Satabhisha)

The type of Yogas and the Muhurtha Yogas

Yoga within a broad terminology can reflect to mean joining or a fusion of elements to create a particular effect. It is believed that the word Yoga originated from the Sanskrit root 'Yuj' which means to join properly, control judicially or to integrate. The combination at play produces effects which can be both effective or ineffective as well as auspicious or inauspicious.

Within the parlance of Vedic Astrology, Yoga's can be categorised into 3 types:

- Planetary Yogas:  These Yogas get formed when a planet, sign, or house is related to another by placement, aspect or conjunction.

- Nithya Yogas: These are Yogas that occur based on the angular distance of the Sun and Moon. This is considered as one of the 5 limbs of Panchanga. The degrees of Sun and Moon are summed up and every 13° 20' forms a Nithya Yoga and there are a total of 27 Yogas in total. These are also termed as Dina Yoga (Daily) or Surya Adhi Yoga since it takes place based on the relationship prevalent between the Sun and the Moon.

- Muhurtha Yogas: These are Yogas that take place based on the combination of one or more elements from the Panchanga viz Vara & Nakshatra, Vara & Tithi, Vara, Nakshatra & Tithi together etc. These are usually time periods foreseen for performing or avoiding any activity.  

Within the framework of a horoscope, it's the planetary yogas which usually gains supremacy. There can be multiple forms of planetary conjunctions or relationship formation between planets placed in different houses from each other. The Sages have mentioned a number of yogas which are popularly viewed at in a horoscope such as Gajakesari Yoga, Buddha Aditya Yoga, Anabha Yoga, Sunabha Yoga, Kemadruma Yoga, Vasumathi Yoga etc. The list of such Yogas are infinite and the classics do give a reference to many of these Yogas.

The Nithya Yogas are only 27 in number and they form part of one of the five legs of Panchanga. There is a result attributed to each of the Yogas that one is born in along with also giving rise to a Yogi planet and an Avayogi planet which is said to prosper and mar prospects respectively depending on their placement in a horoscope.

The Muhurtha Yogas formed are the one's which are said to indicate a favourable or unfavourable time period when performing a particular activity. It is not so much relatable to one's individual horoscope but however the Muhurtha Yogas formed during birth can give a broad overview about the progress or course of action in a natives life. When one takes birth at the time a Muhurtha Yoga is in operation can denote an auspicious or inauspicious birth. It is however more related to choosing the time period for undertaking different tasks. This article will take a look at the different Muhurtha Yogas that are prevalent.

The Muhurtha Yogas take place largely based on the combination of Vara + Nakshatra, Vara + Tithi, Tithi + Nakshatra, Vara + Tithi + Nakshatra.

-> Vara + Nakshatra Yogas

Amrithadhi Yoga
One of the Yogas which is predominantly mentioned in most Panchangas happen to be the Amrithadhi Yogas. These are classified into 4 categories namely - Siddha Yoga, Amrita Yoga, Marana Yoga and Prabalarishta Yoga. The former two are seen in positive light whereas the latter two denote a lot of negativity and hence it is better to avoid any important tasks when these Yogas are in operation. These Yogas get formed as a result of a combination of the factor of Vara and Nakshatra. Let's briefly look at the meaning of these 4 Yogas

Siddha Yoga - The term Siddha connotes accomplishment. Thus whenever Siddha Yoga occurs, it is said to be auspicious. 
Amrita Yoga - The word Amrita is said to denote immortality, priceless etc. It can also said to be a period of elixir or nectar inducing. Thus any activity performed in Amrita Yoga is said to be benevolent and beneficial.
Marana Yoga - This is said to indicate a painful or killing like situation. Hence during the time period when this Yoga is in operation, it is said to avoid any important tasks. However routine and day to day activities can be performed.
Prabalarishta Yoga - This is a Yoga that is said to be highly inauspicious. It is said to attract a lot of negativity and induce varied ill effects. Hence it is ideal to avoid any sort of activity during the time this Yoga is in operation.

The Amritadhi Yogas which are a combination of Siddha, Amrita, Marana and Prabalarishta occurs based on the following Vara & Nakshatra combination. 

Amrita Siddha Yoga
On top of the Amrithadhi Yogas mentioned above which individually produces Siddha, Amrita, Marana and Prabalarishta Yoga based on the combination at play between Vara & Nakshatra, there is also an Amrita Siddha Yoga which occurs based on specific combination of a particular Nakshatra occuring on a particular day. Since this is a combination of both Siddha & Amrita, it is said to be very auspicious and even more beneficial when producing effects compared to the individual Siddha Yoga or Amrita Yoga. Listed below is the combination of Vara and Nakshatra which produces this Yoga

Sunday - Hastha

Monday - Mrigasheerisham / Mrigashira

Tuesday - Ashwini

Wednesday - Anusham / Anuradha

Thursday - Poosam / Pushya

Friday - Revathi

Saturday - Rohini

Though Amrita Siddha Yoga is said to be outright favourable, it is mentioned to avoid the following specific activities when it is in operation.
Marriage on Thursday Poosam / Pushya 

House Warming Ceremony (Graha Pravesha) on Tuesday Ashwini

Travelling on Saturday Rohini

Mrityu Yoga

There has already been a mention of the Marana Yoga and Prabalarishta Yoga as part of the Amritadhi Yogas which are said to be inauspicious. There is also a Muhurat based Yoga called Mrityu Yoga which again results based on a combination of Vara & Nakshatra. This is said to be a worrying time period to an intolerable degree and can be harmful. Listed below is  the combination of Vara and Nakshatra which produces this Yoga

Sunday - Anusham / Anuradha

Monday - Uthiradam / Uttara Ashada

Tuesday - Sadayam / Satabisha

Wednesday - Ashwini

Thursday - Mrigasheerisham / Mrigashira

Friday - Kettai / Jyesthta

Saturday - Hastham / Hastha

Daghda Yoga

Daghda is equivalent to Shoonya and denotes a curse. A particular combination of Vara + Nakshatra ends up yielding this particular Yoga which is said to be inauspicious. It should be noted that majority of the combinations pertaining to Daghda Yoga is in line with Prabalarishta Yoga indicating harmful effects. Listed below is the combination of Vara and Nakshatra which produces this Yoga

Sunday - Bharani

Monday - Chithirai / Chitra

Tuesday - Uthiradam / Uttara Ashada

Wednesday - Avittam / Dhanishta

Thursday - Uthiram / Uttara Phalguni

Friday - Aayilyam / Ashlesha

Saturday - Revathi

Yamaghata Yoga

This again is an inauspicious Yoga that arises based on the occurrence of a Nakshatra on a selected Vara. This is said to act as a hurdle when carrying out any important task. Yama is the signifier of death and Ghata relates to reduction, loss or deficiency. Hence it is to be tread with caution when such a Yoga is in operation as any work carried out during this period may not bode well.

Sunday - Magam / Magha

Monday - Tiruvadirai / Arudra

Tuesday - Visagam / Vishakha

Wednesday - Moolam / Moola

Thursday - Karthigai / Krithika

Friday - Rohini

Saturday - Hastham / Hastha

Utpata Yoga

This is said to have a tearing out effect and is another Yoga of the negative kind. This occurs based on the following combinations

Sunday - Visagam / Vishakha

Monday - Pooradam / Poorva Ashada

Tuesday - Avittam / Dhanishta

Wednesday - Revathi

Thursday - Rohini

Friday - Poosam / Pushta

Saturday - Uthiram / Uttara Phalguni

Determining Type of Yoga based on count of Vara + Nakshatra

There is a method of ascertaining the Yoga associated on a particular day through a counting formula inherited based on the Vara and Nakshatra. This can be used as a check point when carrying out any important activity.

As per this methodology, the 27 Nakshatras  should be counted from a particular Nakshatra assigned for each day. The order of Nakshatra counting should be performed based on the Vara in operation as assigned below:

Sunday - Visagam / Vishakha

Monday - Pooradam / Poorva Ashada

Tuesday - Avittam / Dhanishta

Wednesday - Revathi

Thursday - Rohini

Friday - Poosam / Pushya

Saturday - Uthiram / Uttara Phalguni

As an illustration, let's say the current day is Thursday and the Nakshatra in transit is Bharani. For Thursday, the counting starts from Rohini. Hence we need to count the number of Nakshatras from Rohini to Bharani both inclusive. The total arrived at should be divided by 7. When we count from Rohini to Bharani, the arrived count is 26 and when divided by 7 we obtain a reminder of 5. Based on the reminder, the following Yogas are formed:

1 - Iruthai Yoga (Darkness)

2 - Nasa Yoga (Spoilt)

3 - Marana Yoga (Death)

4 - Amrita Yoga (Nectar)

5 - Shubha Yoga (Auspicious)

6 - Siddha Yoga (Accomplished)

7 - Parigha Yoga (Obstruction)

Determining Nature of Activity Yoga based on Vara + Nakshatra

There are certain Nakshatras which are said to be associated with a particular nature and are deemed to be even more favorable when they coincide with a particular Vara. Let us look at the combinations for such cases:

Sthira Nakshatras - Fixed - For activities that require fixity such as laying foundation. Eg. coronation, sowing seeds etc. They are also called as Dhruva Nakshatras.

Sunday - Rohini, Uthiram / Uttara Phalguni, Uthiradam / Uttara Ashada, Utharattathi / Uttara Bhadrapada

Chara Nakshatras - Movable - For activities that require movement. Eg. riding vehicles, undertaking any journey etc.

Monday - Punarpoosam / Punarvasu, Swati, Tiruvonam / Shravana, Avittam / Dhanishta, Sadayam / Satabisha

Ugra Nakshatras - Cruel - For activities involving violence, force. Eg. demolishing structures, breaking things, acting with force etc.

Tuesday - Bharani, Magam / Magha, Pooram / Poorva Phalgunu, Pooradam / Poorva Ashada, Pooratathi / Poova Bhadrapada

Misra Nakshatras - Mixed - For activities involving a mixed variety or things involving duality. Eg. Performing worshipping, engaging in ceremonies, fabricating etc

Wednesday - Karthigai / Krithika, Visagam / Vishakha

Laghu Nakshatras - Swift - For activities involving swiftness or quick action. Ideal for those that do not sustain for long. Eg. involving in pleasures, wearing jewellery, work with quick decision making etc. They are also called as Shipra Nakshatras.

Thursday - Ashwini, Poosam / Pushya, Hastham / Hastha, Abhijit

Mridu Nakshatras - Tender - For activities involving learning something new, undertaking any subtle activities etc. Eg enrolling for classes, making friends, learning fine arts etc

Friday - Mrigaseerisham / Mrigashira, Chithirai / Chitra, Anusham / Anuradha, Revathi

Tikshana Nakshatras - Sharp - For activities involving bitterness, deceit etc. Eg. invoking spirits, plotting against enemies, committing unrealistic deeds etc

Saturday -  Tiruvadirai / Aarudra, Aayilyam / Ashlesha, Kettai / Jyeshta, Moolam / Moola

-> Vara + Tithi Yogas

Siddha Yoga

Like the Siddha Yoga which takes place based on the Vara + Nakshatra combination, there is a Siddha Yoga which also takes place between Vara + Tithi matching. Siddha Yoga occurs based on the below mentioned combinations

Sunday - None

Monday - None

Tuesday - Jaya Tithis (3,8,13) - Tritiya, Ashtami, Trayodashi

Wednesday - Bhadra Tithis (2,7,12) - Dwitiya, Saptami, Dwadashi

Thursday - Poorna Tithis (5,10,15) - Panchami, Dashami, Pournami or Ammavasya

Friday - Nandha Tithis (1,6,11) - Pratipada or Pratamai, Sasthi, Ekadashi

Saturday - Riktha Tithis (4,9,14) - Chaturthi, Navami, Chaturdashi

Amrita Yoga

This also takes place on similar lines based on a Vara + Tithi combination and arises based on below:

Sunday - Nandha Tithis (1,6,11) - Pratipada or Pratamai, Sasthi, Ekadashi

Monday - Bhadra Tithis (2,7,12) - Dwitiya, Saptami, Dwadashi

Tuesday - Nandha Tithis (1,6,11) - Pratipada or Pratamai, Sasthi, Ekadashi

Wednesday - Jaya Tithis (3,8,13) - Tritiya, Ashtami, Trayodashi

Thursday - Riktha Tithis (4,9,14) - Chaturthi, Navami, Chaturdashi

Friday - Bhadra Tithis (2,7,12) - Dwitiya, Saptami, Dwadashi

Saturday - Poorna Tithis (5,10,15) - Panchami, Dashami, Pournami or Ammavasya

Krakacha Yoga

This is termed as the 'Saw' and is said to be of a splitting effect causing things to break apart. This happens based on the following combinations

Sunday - Dwadashi

Monday - Ekadashi

Tuesday - Dashami

Wednesday - Navami

Thursday - Ashtami

Friday - Sapthami

Saturday - Sashti

Daghda Yoga

This is a cursed yoga and happens based on the below combinations. Couple of the references for Sunday and Monday are on similar lines to Krakacha Yoga

Sunday - Dwadashi

Monday - Ekadashi

Tuesday - Panchami

Wednesday - Dwitiya & Tritiya

Thursday - Sashti

Friday - Ashtami

Saturday - Navami

Hutasana Yoga

This again is an inauspicious Yoga. Said to be fiery by nature, it is said to cause negativity when commencing any new activity. This arises based on below combination

Sunday - Dwadashi

Monday - Sashti

Tuesday - Sapthami

Wednesday - Ashtami

Thursday - Navami

Friday - Dashami

Saturday - Ekadashi

Visha Yoga

This as the name connotes means poisonous and again attracts a time of misgivings and hence should be avoided. It arises based on the below:

Sunday - Chaturthi

Monday - Sashti

Tuesday - Sapthami

Wednesday - Dwitiya

Thursday - Ashtami

Friday - Navami

Saturday - Sapthami

Adham Yoga

The meaning of this is very dark and denotes the colour black. Hence it is another inauspicious Yoga being caused and arises based on the below:

Sunday - Saptami, Dwadashi

Monday - Ekadashi

Tuesday - Dashami

Wednesday - Pratipada, Navami

Thursday - Ashtami

Friday - Sapthami

Saturday - Sashti

Samartaka Yoga

This refers to dissolution and again denotes in-auspiciousness. This occurs based on the below:

Sunday - Sapthami

Wednesday - Pratipada

 

-> Tithi + Nakshatra Yoga

Asubha Yoga

This arises purely based on a particular combination of Nakshatra and Tithi. This is not said to be propitious and said to occur for the following options

Pratipada - Uthiradam / Uttara Ashada

Dwitiya - Anusham / Anuradha

Tritiya - Uthiram/UttaraPhalguni, Uthiradam / Uttara Ashada, Uthirattathi / Uttara Bhadrapada

Panchami - Magam / Magha

Sashti - Rohini

Sapthami - Hastham / Hastha, Moolam / Moola

Ashtami - Pooratathi / Poorva Bhadrapada

Navami - Karthigai / Krithika

Ekadashi - Rohini

Dwadashi - Aayilyam / Ashlesha

Trayodashi - Chitthirai / Chitra, Swati

-> Vara + Tithi + Nakshatra Yoga

Dwipushkar Yoga

Any event which is said to take place in this Yoga has the tendency of getting doubled or occurring more than once. Hence only those activities should be selected which is beneficial when repetition occurs. This occurs based on following combinations

Sunday - Dwitiya - Avittam / Dhanishta

Tuesday - Sapthami - Chitthirai / Chitra

Saturday - Dwadashi - Margashira / Mrigasheerisham

Tripushkar Yoga

Any event in this Yoga is said to recur twice or more. Hence favourable events can be initiated that can tend to result in growth matters. This occurs based on following combinations

Sunday - Dwitiya - Karthigai / Krithika

Tuesday - Sapthami - Punarpoosam / Punarvasu

Saturday - Dwadashi - Uthiram, Uthiradam, Uthirattathi, Visagam

Conclusion:

These are a bird's eye view of some of the popular Muhurtha Yogas that are prevalent. It is not practically possible to keep a track of them all and if one tends to follow all these minutely then almost no particular activity can ever take place. The Yoga's listed themselves are not comprehensive by any stretch and there is a lot more kind of Muhurtha yogas occurring based on even more different combinations. However among the popular kind of Yogas, it may be helpful to follow the list that take place at least within the scope of Amrithadhi Yogas which is listed in many popular almanacs along with the Siddha Yogas that are believed to be fortunate and auspicious when taking place within the respective Vara + Tithi combination. 

Mudakku or Latta or Sthula - The Stumbling Block in a Horoscope

There are various methods in figuring out problem areas in a horoscope and one supposed technique happens to be 'Mudakku' which occurs exclusively from the position of the Sun in a natal chart. The actual coinage of this concept is actually 'Latta' or 'Sthula' which indicates a thorn or contraction but since the word 'Mudangu' in Tamil gives a more apt meaning to the terminology of blockage or restrain or hindrance, it popularly came to be termed as 'Mudakku'. In Tamil dialect 'Mudakku' is said to indicate "Ool Vinai Karma" which mentions about one's inherited fate. In layman's terms, it is said to imply that whatever house or bhava comes as 'Mudakku' in one's horoscope, that indicates a susceptibility and needs to be remedied and worked upon. It is like saying that if a machine stops working, we would have to repair it and that's how it has to be linked within the parlance of a horoscope.

Mudakku is calculated based on the following procedure. We first need to ascertain the Nakshatra in which Sun is placed in the horoscope. From that Nakshatra we need to count until Moola Nakshatra. The count arrived at should then again be counted from Poorva Ashada (Pooradam) Nakshatra and the resultant Nakshatra happens to be the Mudakku Nakshatra with the house owner said to be causing the Mudakku Dosha. The reason for the counting taking place till Moola is because that's the space which is said to possess the location of the Kundalini viz the Mooladhara. There are certain resultant Nakshatras that fall in two rasis and in such a case we always need to evaluate based on where the initial pada of the Nakshatra falls and that would end up being the Mudakku Bhava.

As an illustration let's say someone has their Sun placed in Chitra Nakshatra. We need to count from Chitra till Moola both inclusive which happens to be 6 in number. Now 6 Nakshatras have to be counted from Poorva Ashada (Pooradam) and that will result in Poorva Bhadrapada (Pooratathi) Nakshatra. Hence the Mudakku Nakshatra happens to be Poorva Bhadrapada and the house causing the Mudakku Dosh will be Kumbha or Aquarius since we have to see where the Nakshatra of Poorva Bhadrapada starts which will always be Kumbha.

Listed below are the Mudakku Nakshatra, Mudakku Rasi and Mudakku Lord for all the Nakshatras when Sun is placed from Ashwini to Revathi

1) Ashwini:
Mudakku Nakshatra : Pooram / Poorva Phalguni
Mudakku Rasi : Simha / Leo
Mudakku Lord : Sun

2) Bharani:
Mudakku Nakshatra : Magam / Magha
Mudakku Rasi : Simha / Leo
Mudakku Lord : Sun

3) Krithika:
Mudakku Nakshatra : Ayilyam / Ashlesha
Mudakku Rasi : Karka / Cancer
Mudakku Lord : Moon

4) Rohini:
Mudakku Nakshatra : Poosam / Pushya
Mudakku Rasi : Karka / Cancer
Mudakku Lord : Moon

5) Mrigaseerisham / Mrigashira:
Mudakku Nakshatra : Punarpoosam / Punarvasu
Mudakku Rasi : Mithuna / Gemini
Mudakku Lord : Mercury

6) Thiruvadirai / Aarudra:
Mudakku Nakshatra : Thiruvadirai / Aarudra
Mudakku Rasi : Mithuna / Gemini
Mudakku Lord : Mercury

7) Punarpoosam / Punarvasu:
Mudakku Nakshatra : Mrigaseerisham / Mrigashira
Mudakku Rasi : Rishaba / Taurus
Mudakku Lord : Venus

8) Poosam / Pushya:
Mudakku Nakshatra : Rohini
Mudakku Rasi : Rishaba / Taurus
Mudakku Lord : Venus

9) Aayilyam / Ashlesha:
Mudakku Nakshatra : Krithika
Mudakku Rasi : Mesha / Aries
Mudakku Lord : Mars

10) Magam / Magha:
Mudakku Nakshatra : Bharani
Mudakku Rasi : Mesha / Aries
Mudakku Lord : Mars

11) Pooram / Poorva Phalguni:
Mudakku Nakshatra : Ashwini
Mudakku Rasi : Mesha / Aries
Mudakku Lord : Mars

12) Uthiram / Uttara Phalguni:
Mudakku Nakshatra : Revathi
Mudakku Rasi : Meena / Pisces
Mudakku Lord : Jupiter

13) Hastham / Hastha:
Mudakku Nakshatra : Uthiratathi / Uttara Bhadrapada
Mudakku Rasi : Meena / Pisces
Mudakku Lord : Jupiter

14) Chitra:
Mudakku Nakshatra : Pooraratathi / Poorva Bhadrapada
Mudakku Rasi : Kumbha / Aquarius
Mudakku Lord : Saturn

15) Swati:
Mudakku Nakshatra : Sadayam / Satabhisha
Mudakku Rasi : Kumbha / Aquarius
Mudakku Lord : Saturn

16) Vishaka:
Mudakku Nakshatra : Avittam / Dhanishta
Mudakku Rasi : Makara / Capricorn
Mudakku Lord : Saturn

17) Anusham / Anuradha:
Mudakku Nakshatra : Tiruvonam / Shravana
Mudakku Rasi : Makara / Capricorn
Mudakku Lord : Saturn

18) Kettai / Jyeshta:
Mudakku Nakshatra : Uthiradam / Uttara Ashada
Mudakku Rasi : Dhanus / Sagittarius
Mudakku Lord : Jupiter

19) Moolam / Moola:
Mudakku Nakshatra : Pooradam / Poorva Ashada
Mudakku Rasi : Dhanus / Sagittarius
Mudakku Lord : Jupiter

20) Pooradam / Poorva Ashada:
Mudakku Nakshatra : Moolam / Moola
Mudakku Rasi : Dhanus / Sagittarius
Mudakku Lord : Jupiter

21) Uthiradam / Uttara Ashada:
Mudakku Nakshatra : Kettai / Jyeshta
Mudakku Rasi : Vrischika / Scorpio
Mudakku Lord : Mars

22) Tiruvonam / Shravana:
Mudakku Nakshatra : Anusham / Anuradha
Mudakku Rasi : Vrischika / Scorpio
Mudakku Lord : Mars

23) Avittam / Dhanishta:
Mudakku Nakshatra : Vishaka
Mudakku Rasi : Thula / Libra
Mudakku Lord : Venus

24) Sadayam / Satabhisha:
Mudakku Nakshatra : Swati
Mudakku Rasi : Thula / Libra
Mudakku Lord : Venus

25) Pooraratathi / Poorva Bhadrapada:
Mudakku Nakshatra : Chitra
Mudakku Rasi : Kanya / Virgo
Mudakku Lord : Mercury

26) Uthiratathi / Uttara Bhadrapada:
Mudakku Nakshatra : Hastham / Hastha
Mudakku Rasi : Kanya / Virgo
Mudakku Lord : Mercury

27) Revathi:
Mudakku Nakshatra : Uthiram / Uthira Phalguni
Mudakku Rasi : Simha / Leo
Mudakku Lord : Sun

As spoken about earlier, the house which comes as 'Mudakku' causes a bottleneck or an obstacle which weighs down heavily relating to the significations of that house. Listed below are some effects based upon the house owner of the Mudakku:

Mars - Difficulty in initiating things. Problem with property related matters.
Venus - Issues in relationships and dealing with people.
Mercury - Documentation problems and troubles arising out of communication. Issues with education.
Moon - Causes mental instability and discomfort. Body and mind not in sync.
Sun - Lack of authority and respect. Governmental matters causes problems.
Jupiter - No support from elders and lack of guidance. Problems in dealing with children.
Saturn - General delay in happening of things. Profession related problems.

Sharing below brief issues depending on the house in which Mudakku occurs:
1st House - Individual finds it hard to get going or go forward with any venture, faces issues with anything that native initiates. These natives find it hard to exhibit their talents and hence makes it difficult for themselves to grow. They tend to get caught in a shell and natives with such a placement are said to be adamant not listening to anyone and taking own decisions only to suffer the consequences

2nd House - Family and money matters tend to backfire. For such a native nobody tends to listen and take them seriously. These people should ideally not give or take any loans as they find it hard to get back or repay funds on time. It is also said that such a native should be careful in driving vehicles as accidents can occur.

3rd House - With such a placement, good deeds seldom takes place. It is not good for any document related work and such natives face issues of cheque bouncing / returning. Also if such a native provides information to anyone, there are chances of landing in problems. Their communication seldom gets misinterpreted and they find it hard to come to the limelight. They also tend to face issues from their younger siblings.

4th House - Mother related significations can take a beating. Additionally mental peace can be disturbed and there can be instability in home environment. They always face property issues. During the process of buying or construction or after that also some or other problem in house environment tends to affect them by default.

5th House - This is said to induce plenty of troubles and is a placement said to cause Putra Dosh. They also face issues with ancestral wealth and fall short of getting blessings of their Kula Deva with regard to any deed. Love matters can also take a hit. These natives never hear any good things and are usually critical of other people.

6th House - These natives are generally under confident having fear and self doubt. They also tend to give benefit to others whether right or wrong. They usually lack the competitive edge. Any service they perform they find it to hard to come out victorious. In day to day jobs, they largely face problems with regard to type of job, sub ordinates etc mostly indicating lack of job satisfaction.

7th House - This placement usually sparks issues with regard to married life and relationships. They are advised to not get into partnership business of any sorts. These natives never get company of the rightful friends and most of their affairs in dealing with people end up being distasteful. 

8th House - These natives are always on the search and keep seeking things throughout. They are never self satisfied and keep on looking for newer avenues and tend to trouble themselves a lot by overdoing stuff. They undergo sudden upheavals time and again and embarrassing situations can come upon many a time. As 8th also indicates 'Mangalya Sthana', some or other issue can crop up at time of performing marriage or after that also.

9th House - Auspicious happenings take a beating. It is not good for father related significations as well and these natives are unlucky when it comes to accumulating ancestral blessings. They face issues even in wanting to visit their 'Ishta Devata'. Even when they go abroad from their homeland these natives tend to encounter problems. Maladies are also said to culminate especially with respect to uterus.

10th House - As this is the house of Karma, plenty of karma significations tend to get affected. One will be prohibited from performing his karma. Issues in married life along with more than one marriage is said to be possible along with not having fine relations with children. This house also indicates all to do with respect, honour and achievements and these natives always tend to stumble when it comes to attaining professional growth in career.

11th House -  These natives are said to be highly desirous and always after possessions. They tend to be extremely materialistic and really keen on accumulating money more so others than their own. Gains of any kind are however hard to come by even if they so desire. Their minds tend to oscillate a lot and they never have any mental satisfaction or come to a decision quickly with respect to anything. Issues with elder siblings also keeps persisting.

12th House - These natives usually lack consciousness and are very slow in action taking their own time. They are usually said to incur heavy pains either on the head area or on the legs. Sleep problems are a constant and they are perennially disturbed. These people also find it hard to possess immovable properties. They also end up in losses and incur expenditure in various ways.

This in general is about the concept of Mudakku. It is extremely important to note the house in which the Mudakku is formed in the horoscope along with also knowing the house owner as some inherent significations of the house lord gets affected. The planets sitting in Mudakku Bhava also cause an impact. It is also believed that when the Karma planet Saturn in transit crosses the Mudakku house and especially the Mudakku Nakshatra and it's trine, it is said to induce intense karma dosh. For eg. if the Mudakku Nakshatra happens to be Revathi in Pisces, whenever Saturn crosses Revathi and its trine Nakshatras viz Ashlesha and Jyeshta in Cancer and Scorpio respectively it can cause severe troubles. There is also a way of keeping the Mudakku Bhava as Lagna and seeing where Sun is placed from it along with also seeing its movement from the main Lagna. For instance if Sun is placed 7th from Mudakku and 4th from Lagna, we can interpret by saying that marriage problems can get brewed largely due to lack of sukha or comforts. Poorva Phalguni and Uttara Phalguni are the Nakshatras forming and ending the process of Mudakku with both belonging in the rasi of Simha owned by the Sun which is the planet that ends up causing this whole Mudakku Dosh. Aadi Pooram (Poorva Phalguni) and Panguni Uthiram (Uttara Phalguni) are in fact important festivals celebrated in a religious way down South. This in essence is all about the stumbling block originating methodology of Latha or Sthula more popularly now known as 'Mudakku'.